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Merged Senate Report on CIA Torture Program

The behavior which is being altered is the refusal to reveal crucial knowledge.
That's a very ...creative... use of the term. I suppose a gun could be used to alter the behavior of being alive? A knife could be used to alter the behavior of keeping one's blood on the inside their body?


I don't see a qualitative difference between refusing to tell what you know and refusing to stop flailing your arms about or throwing poo around your prison cell. The US constitution makes a distinction, but I don't think there is a moral one.
Why do you suppose, then, that the founding fathers made such a distinction, so much so as to make it part of the Bill of Rights?
 
That's a very ...creative... use of the term. I suppose a gun could be used to alter the behavior of being alive? A knife could be used to alter the behavior of keeping one's blood on the inside their body?

Sort of. I would distinguish between voluntary and involuntary actions though.


Why do you suppose, then, that the founding fathers made such a distinction, so much so as to make it part of the Bill of Rights?

Because forcing people to talk very easily could pervert justice. The risk of injustice is too high if the state were granted the power to force people to talk. That's a practical issue, not a moral issue. Now from a practical point of view, we're talking only about a special circumstance. As I've said before, I disagree with Alan Dershowitz who advocates making a special exception for torture in the law (i.e. the use of torture warrants). I think the risk is too great that it ends up becoming more routine. I want it to remain illegal, so the perpetrators have to take the risk of prosecution. Risk of prosecution does focus the mind somewhat, and will minimize the chance that torture will be used without careful consideration of the benefits. The perpetrators know that they will be throwing themselves upon the mercy of a prosecutor or a jury and will have to justify their actions in moral terms.
 
Sort of. I would distinguish between voluntary and involuntary actions though.




Because forcing people to talk very easily could pervert justice. The risk of injustice is too high if the state were granted the power to force people to talk. That's a practical issue, not a moral issue. Now from a practical point of view, we're talking only about a special circumstance. As I've said before, I disagree with Alan Dershowitz who advocates making a special exception for torture in the law (i.e. the use of torture warrants). I think the risk is too great that it ends up becoming more routine. I want it to remain illegal, so the perpetrators have to take the risk of prosecution. Risk of prosecution does focus the mind somewhat, and will minimize the chance that torture will be used without careful consideration of the benefits. The perpetrators know that they will be throwing themselves upon the mercy of a prosecutor or a jury and will have to justify their actions in moral terms.

As you are invoking early American history. How many people talked after torture in Salem?

For bonus points, what proportion were telling the truth?
 
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As you are invoking early American history. How many people talked after torture in Salem?

For bonus points, what proportion were telling the truth?

Witches were burned to death. Do you think people wanted to confess to being a witch? Obviously, torture coerced them into doing something they wouldn't ordinarily do. That is, they were forced to bend to the will of the interrogator. The problem wasn't with the torture per se. It was with the goal of the interrogator. If the interrogator is genuinely interested in the truth, then the truth will likely come out.
 
Sort of. I would distinguish between voluntary and involuntary actions though.
Isn't your whole point that torture gets people to talk when they choose not to? You're considering that "voluntary"?


Because forcing people to talk very easily could pervert justice. The risk of injustice is too high if the state were granted the power to force people to talk. That's a practical issue, not a moral issue.
I'd argue that it's both, but regardless...


Now from a practical point of view, we're talking only about a special circumstance.
A circumstance so special, it hasn't even actually happened yet. Specifically, you had to hypothesize a magic torture machine that was the only way to save lives with no creativity or critical thinking allowed to contradict that base assumption.

From a practical point of view, if the circumstances are that special, can you actually say that torture is ever justified?
 
Witches were burned to death. Do you think people wanted to confess to being a witch? Obviously, torture coerced them into doing something they wouldn't ordinarily do. That is, they were forced to bend to the will of the interrogator. The problem wasn't with the torture per se. It was with the goal of the interrogator. If the interrogator is genuinely interested in the truth, then the truth will likely come out.

Nonsense. It is amazing that you are using known instance of torture making people like as evidence that torture can make people tell truths.
 
Witches were burned to death. Do you think people wanted to confess to being a witch? Obviously, torture coerced them into doing something they wouldn't ordinarily do. That is, they were forced to bend to the will of the interrogator. The problem wasn't with the torture per se. It was with the goal of the interrogator. If the interrogator is genuinely interested in the truth, then the truth will likely come out.

And the NVA interrogators wanted to find the traitors.
 
Witches were burned to death. Do you think people wanted to confess to being a witch? Obviously, torture coerced them into doing something they wouldn't ordinarily do. That is, they were forced to bend to the will of the interrogator. The problem wasn't with the torture per se. It was with the goal of the interrogator. If the interrogator is genuinely interested in the truth, then the truth will likely come out.

The problem is with torture per se. You're assuming that witch hunters were any less interested in getting the truth. All people, including torturers, have expectations of what the truth looks like. If the information gathered through torture does not meet those expectations, they have no reason to think that it is the truth.

A far more practical approach is to convince the subject that they want to give the truth.
 
Witches were burned to death. Do you think people wanted to confess to being a witch? Obviously, torture coerced them into doing something they wouldn't ordinarily do. That is, they were forced to bend to the will of the interrogator. The problem wasn't with the torture per se. It was with the goal of the interrogator. If the interrogator is genuinely interested in the truth, then the truth will likely come out.

See my post #1579 where I give other examples and an assesment from an FBI expert.

You have just given suppositions.
 
Witches were burned to death.


In Salem Village the preferred method was hanging. 19 of the 20 killed were hanged.

One, Giles Corey, died from being pressed to death by stones while they were trying to elicit a confession.

He didn't confess.

Do you think people wanted to confess to being a witch? Obviously, torture coerced them into doing something they wouldn't ordinarily do. That is, they were forced to bend to the will of the interrogator. The problem wasn't with the torture per se. It was with the goal of the interrogator. If the interrogator is genuinely interested in the truth, then the truth will likely come out.


Can you say with any certainty that these interrogators were not generally interested in the truth?

The facts would not bear this out. Warrants were being issued wholesale. Far more were tried and found innocent or just arrested and released than were found guilty.

If a confession was their goal then why were so many let go?

From the point of view of the interrogators the truth did come out.
 
People confessing to being witches is now "evidence" that torture works?

If seems there are no mental gymnastics too ridiculous that Republicans won't go through them in utterly pathetic attempts to exonerate the war crimes of the Bush Administration.
 
See my post #1579 where I give other examples and an assesment from an FBI expert.

You have just given suppositions.

Ali Soufan is one person, and a self-aggrandizing one at that. He has been all over the media making his argument, which is a little suspicious for a counter-intelligence expert. In any case, I think there are many people within the intelligence community who don't want to be forced to participate in torture for obvious moral reasons, and therefore claim (as people do here) that torture doesn't work so that they can refuse to condone it with a clear conscience. It can potentially be psychologically devastating if dozens or hundreds of innocent civilians are killed in a terrorist attack because you were unwilling to do what it took to prevent it. Convincing yourself and others that torture wouldn't have helped is a way to inoculate against such remorse.

And once again, the examples where torture led to bad information being acted upon is not the problem with torture per se. It is a problem of not assessing the information properly. Just as a call or a put option in the stock market cannot have a negative value, so also information cannot have a negative value. Any information that comes from an interrogation should be treated with suspicion. If it can't be verified to an acceptable degree, or if it would be very costly to act on the information if it were not accurate, then there is always the option to ignore it until such time that it can be either verified or disproved.
 
In Salem Village the preferred method was hanging. 19 of the 20 killed were hanged.

Well, I was going by Monty Python's Holy Grail. It certainly would make sense to burn witches since they're made of wood. Or build a bridge out of them.

One, Giles Corey, died from being pressed to death by stones while they were trying to elicit a confession.

He didn't confess.

Well, the stone pressing thing must have been a test. If he didn't die, then it would mean that he was made of wood and therefore a witch. Sounds like he wasn't a witch.

Can you say with any certainty that these interrogators were not generally interested in the truth?

The facts would not bear this out. Warrants were being issued wholesale. Far more were tried and found innocent or just arrested and released than were found guilty.

If a confession was their goal then why were so many let go?

From the point of view of the interrogators the truth did come out.

Are you talking about the Salem witch trials? I don't really know enough about it, but I do know that none of the people accused of being witches were actually witches. I suspect that interrogators didn't want to kill everybody. Perhaps they only wanted to kill certain people who they disliked or they were paid to declare witches. In Africa, there are still people to this day who are accused of being witches and then burned or stoned to death. In almost all cases, there is a financial incentive at issue, and the accusation of witchcraft is just a cover story for greed.
 
Ali Soufan is one person, and a self-aggrandizing one at that. He has been all over the media making his argument, which is a little suspicious for a counter-intelligence expert. In any case, I think there are many people within the intelligence community who don't want to be forced to participate in torture for obvious moral reasons, and therefore claim (as people do here) that torture doesn't work so that they can refuse to condone it with a clear conscience. It can potentially be psychologically devastating if dozens or hundreds of innocent civilians are killed in a terrorist attack because you were unwilling to do what it took to prevent it. Convincing yourself and others that torture wouldn't have helped is a way to inoculate against such remorse.

And once again, the examples where torture led to bad information being acted upon is not the problem with torture per se. It is a problem of not assessing the information properly. Just as a call or a put option in the stock market cannot have a negative value, so also information cannot have a negative value. Any information that comes from an interrogation should be treated with suspicion. If it can't be verified to an acceptable degree, or if it would be very costly to act on the information if it were not accurate, then there is always the option to ignore it until such time that it can be either verified or disproved.

It is inherent if you have anything where the torturer doesn't know what they don't know, and where they think their victim knows something that they don't.

Your argument seems to be that it fails in practice but it might work in an incorrect theory.

If truth was their goal, why weren't all of them let go?

It's conceivable that some of the investigators did only want to catch real witches, but that their approach was fatally flawed.
 
... because these things lie on a spectrum, there exists a moral indifference curve which is continuous and upward sloping.
I am trying to picture the x and y here. Not that it really matters, but are you saying:

As level of pain grows, moral indifference grows without bound?

As level of pain grows, moral condemnation grows without bound?

I think you mean the latter, but really maximizing force/pain would involve special strategies to keep the subject alive for as long as possible. IMO, that is not OK. Whether it "works" depends on definitions but if the subject dies he or she is not going to do any more talking.

This is an old thread and I've probably said it before but here is my take:

It's OK for the U.S. to torture people because we are the good guys. How do we know we are the good guys? Because we don't torture people.

Through the ages people have been tortured into telling the "truth," but the perception of truth has varied widely. If witches exist then sure, some people executed for witchcraft might have been guilty. If witches don't exist they were all tortured/killed under a false premise. Does the U.S. really know if the suspect it has captured knows anything of value? How do we know this? How do we know our premise is correct?

I grew up believing in the post-WWII version of the United States as a supremely moral country. That premise has suffered over the decades due to issues such as the Vietnam War, Watergate, the Iraq invasion and routine spying on ordinary citizens. I still think the U.S. was founded on solid ideals even though it often does not live up to those ideals. When it adopts torture and domestic espionage as acceptable trade-offs for "safety," it is not the U.S. I grew up believing in.
 
I am trying to picture the x and y here. Not that it really matters, but are you saying:

As level of pain grows, moral indifference grows without bound?

As level of pain grows, moral condemnation grows without bound?

I think you mean the latter, but really maximizing force/pain would involve special strategies to keep the subject alive for as long as possible. IMO, that is not OK. Whether it "works" depends on definitions but if the subject dies he or she is not going to do any more talking.

The x-axis is the level of inflicted pain. The y-axis is the societal benefit derived from that (e.g in terms of expected numbers of innocent lives saved). Your moral indifference curve would be that locus (i.e. set) of points where the societal benefit in your view just barely makes up for the moral repugnance you feel from the pain that was inflicted. For any point above that curve, you definitely would inflict the pain to achieve the expected benefit. For any point below that curve, you definitely do not think the level of pain justifies the expected benefit. For points on the curve, it's "six of one, half a dozen of the other," i.e. the choice is a wash for you, and you're therefore indifferent.

This is an old thread and I've probably said it before but here is my take:

It's OK for the U.S. to torture people because we are the good guys. How do we know we are the good guys? Because we don't torture people.

That's oversimplified and overly dramatic. Mostly we are the good guys because the way in which we have organized society appears to generate far greater happiness for the greatest number, as compared to what the bad guys can or will accomplish. But really it's more fundamental than that. We are the guys, in my opinion, because I prefer us to them. You must make your own choice, and each of us do. If you prefer their society to ours, then you should see them as the good guys and us as the bad guys. That's fine, but don't expect that I won't shun you or worse when I find that out. In any case, torturing a handful of terrorists hardly makes a country of 320 million people into the bad guys, especially in comparison to who has chosen to be our enemy.

Through the ages people have been tortured into telling the "truth," but the perception of truth has varied widely. If witches exist then sure, some people executed for witchcraft might have been guilty. If witches don't exist they were all tortured/killed under a false premise. Does the U.S. really know if the suspect it has captured knows anything of value? How do we know this? How do we know our premise is correct?

We don't know for sure, but hopefully the probability is something substantial. If the probability of a suspect knowing something useful is zero, or close enough, then of course it make no sense to torture him. In the case of witches, the probability really was zero, although admittedly the people back then might not of known that (I'm not sure that it wasn't all a conscious fraud actually).

I grew up believing in the post-WWII version of the United States as a supremely moral country. That premise has suffered over the decades due to issues such as the Vietnam War, Watergate, the Iraq invasion and routine spying on ordinary citizens. I still think the U.S. was founded on solid ideals even though it often does not live up to those ideals. When it adopts torture and domestic espionage as acceptable trade-offs for "safety," it is not the U.S. I grew up believing in.

I once got the best of anglolawyer when he made a claim to this effect. If you grew up believing that then you were completely deceived. The US has become more moral over time, almost continuously, but we have a long and shameful history, at least by the standards of today. Of course, few countries have a better history, but it's ridiculous to think that our moral standards have declined.
 
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Are you talking about the Salem witch trials? I don't really know enough about it, but I do know that none of the people accused of being witches were actually witches. I suspect that interrogators didn't want to kill everybody. Perhaps they only wanted to kill certain people who they disliked or they were paid to declare witches. In Africa, there are still people to this day who are accused of being witches and then burned or stoned to death. In almost all cases, there is a financial incentive at issue, and the accusation of witchcraft is just a cover story for greed.


That may be the case in modern Africa, but there was rather more to it in the Massachusetts Bay Colony.

There was certainly some personal disputes involved in some of the Salem Village accusations, and some avarice, but you would be wrong to assume that that such motives were most or even a large part of the causes.

The colony was a theocracy, by any definition of the word. The foremost scholars and leaders there were quite convinced that witches did exist. Cotton Mather, a Harvard trained theologian and one of the most respected religious figures in the colony even wrote a treatise on the subject which was widely read on both sides of the Atlantic.

In a somewhat odd twist his inquisitive nature got him in trouble, not for his views on witchcraft, but his support for smallpox vaccination.
 

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