Not quite. He did preach quite a bit of nonsense, too. But yeah, as I said before, there's so much made up stuff that there's not much left for us to determine anything about his life, if life there was.
Amazing what faith does isn't it ? If Jesus actually existed, is the son of the, and came back today, nobody would believe it.
This wasn't what I was suggesting. I was simply making a point about the writing style. I'm not saying, at all, that we should remove the supernatural and give any credence to the mundane.
The point is that it's hearsay. We have only Plato's word. By your own logic, his belief about Socrates' existence.
I would have to get back to you on that, but I'm not sure that a match is required for us to be discussing standard of evidence.
Indeed. I'm still puzzled as to why he'd even mention meeting the disciples if there was no preexisting cult, however.
Not only. He goes from place to place, talking nonsense to people and doing things that may seem miraculous to some but not necessarily to the reader, and then also a number of actual BS miracles that can't possibly have happened. I'm not sure I'd characterise the stories even as "mostly" miracles. I guess I'd have to read them again but... my is that book boring.
Paul really was an *******. I can see him meeting the disciples, and then one of them mentions the last supper and he's like "yeah, er... I knew about that! [takes notes]"
Ok. That's actually very close to my own take on it, actually.
The information or data (or testimony) only becomes genuinely "evidence" of that which is being claimed, after it has been subjectively decided that the claim itself was really true. To that extent, as I said above, there is a conceptual and practical problem with the whole idea of "evidence".
Well, I can't agree to that. I think there should be a way through which we can all agree that X is evidence for A, even pending a consensus or conclusion, and that this fits with how the word is used in every day life, in science, in court, and in dictionaries.
Well, this isn't a court. I don't think reasonable doubt should be our threshold in such historical contexts, unfortunately. I really wish we had more complete records of stuff, but unfortunately people keep destroying our heritage.
I'll bow to his superior knowledge.
OK, well without commenting on all the above (I think we have both commented before on most if not all these various issues, and we obviously agree on most of it anyway), just on that highlighted passage re. what the word “evidence” either does mean or what it should or could ever mean -
- if you look at dictionary definitions you will find they are self-contradictory. That is they say that “evidence” is information or data connected to or indicative of something, but then in the next line they will define "evidence” as data or information showing the truth or fact of something. Well those statements are contradictory with one-another, unless they means that what is said to be merely "indicated" is itself true as an actual "fact".
And then of course if you try to check what is meant by a "fact", that leads you into even bigger problems, because the discovery of Quantum Theory in the 1920's showed that in a universe where everything is composed of what we call atoms (actually various interacting energy fields), there are no actual "facts" in the sense of literally certainty for anything. Instead, all that is ever possible is a quantum probability of various states for anything.
So what is "evidence" and "fact" in respect of real world observations of anything?
Well ... a "fact" is something that is assumed to be true (e.g. as a matter of an established and tested scientific "theory") when the probability of that thing is shown to be extremely high, i.e. as close as possible to 1. And what then is "evidence" that supports that conclusion of "fact"? Well, "evidence" of anything claimed to be a "fact" or claimed to be "true" (such as the existence of Jesus) is whatever data, information, testimony etc. is claimed to show the claim itself as true.
However if for a moment we ignore all of that, and continue to use the word “evidence” despite it’s various problems, then we have to ask - what do we have as the claimed "evidence" in the case of Jesus?
Well all that we actually have, is the biblical writing in which anonymous writers who had never met anyone called Jesus, say that other unnamed unknown people of the past had met Jesus and told of his adventures. So what is that "evidence" of? Well firstly it cannot be the biblical writers own personally known evidence of Jesus, because none of them had ever met Jesus. It can only be "evidence" of the biblical writers beliefs or claims that other people in the past had once claimed to have their own personal evidence of knowing Jesus. Though none of those other people were ever produced to confirm that they had any such personal evidence of ever meeting Jesus.
So all you are left with as “evidence” in that biblical writing is evidence of the biblical writers believing or claiming that some other unknown earlier people once had the evidence of knowing Jesus.
Is there any other "evidence" apart from evidence of the biblical writers un-evidenced beliefs about what they thought other people had once known? Apparently the answer is no ... there is apparently no other evidence of any sort. No physical evidence of any kind, no independent official written records of any kind (such as Roman court or trial records), nothing at all except for the evidence of beliefs from the biblical writers.
And those were in fact, let us not forget, the biblical writers un-evidenced religious beliefs in a figure unknown to them, who was said to have been known to earlier unknown people who witnessed him countless times performing acts of the supernatural as a scion of God.
Is that enough to think he (Jesus) was more likely than not? I don't think it is.