Miracle of the Shroud II: The Second Coming

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Oh goodie, the Whangers are back! (Like that didn't already get demolished a couple centuries ago...)

And: as already pointed out, an article about an item that dates to the 7th century CE is, at best, evidence against the shroud being 2000 years old. So there's really no reason to go back through the nonsense of trying to tie the two items together.

If that's the best evidence you have that the shroud is 2000 years old, it's long past time to pack it in.
 


Once again, this seems at best to be some sort of attack on the carbon dating of the shroud. I'll ask you, Jabba: Do you think you can win a case for the authenticity of the shroud by doing nothing but attacking the the carbon dating of 780 years?

How do the odds of the shroud being authentic change if the shroud is as old as the headpiece? They don't seem to change at all. 600 a.d. is not the same as 30 a.d. It would be like me holding up a nice brass navigation clock with a certificate stating that it was produced in 2015 and then claiming that this proved that the clock was used by Christopher Columbus. 600 years is a heck of a long time.
 

How...odd. The CIQ is authentic because the SoO is authentic because it "matches" the CIQ which must be ~2000 years old because it "matches" the SoO which must be ~2000 years old because it is authentic...

Never mind that neither scrap of cloth shows the slightest evidence of being "wound" around anything (remember the 'god'spiel account, in the book attributed to "John"), or for that matter, being "strips".

You had also claimed, earlier, that the SoO was ~1300 years old. How does that indicate that the CIQ (which "matches it") is ~2000 years old?

I truly wish you would develop the habit of reading the "sources" you provide.

What evidence have you to present that indicates that the CIQ is ~2000 years old?
 

I think you have made some huge leaps of logic by stating "The only possible conclusion from all the investigation is that these two cloths were in contact with the same face." Even assuming this is true, there is no provenance for the Oviedo Sudarium for until sometime in the 6th century at best. What's more, the cloth has been radiocarbon dated to about 700 AD. So if the two cloths touched the same face, it certainly wasn't Jesus' or anyone else's from the first century.
 
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I think you have made some huge leaps of logic by stating "The only possible conclusion from all the investigation is that these two cloths were in contact with the same face." Even assuming this is true, there is no provenance for the Oviedo Sudarium for until sometime in the 6th century at best. What's more, the cloth has been radiocarbon dated to about 700 AD. So if the two cloths touched the same face, it certainly wasn't Jesus' or anyone else's from the first century.

Jabba, I hope you were paying attention.
 

Jabba, I am probably the least informed poster on the cloth in this thread so I read your link as a first time reader thinking it might help your cause. It didn't. Although other threads may have covered this Sudarium, I'll make my comments as a N00b about just one of the glaring inconsistencies in your link.

The third paragraph contains this statement:
There is no image on the cloth.
OK.

Further on I find this statement:
The bloodstains on the cloth show that it was used to cover the dead man's face, and folded over on itself, although not in the middle. The blood soaked all the way through, in a logical order of decreasing intensity. The astonishing thing about the stains is that they coincide exactly with the shape and form of the face of the man on the Shroud. The length of the nose is exactly 8cms. on both cloths, and the identical form of the chin and beard are is remarkable.
Wait a freakin' minute. First we learn there is no image on the cloth but now we can see a dead man's face and can measure the nose as being "exactly" 8 cms long. And the form of the chin and beard are "remarkable". No, what is remarkable is the utter impossibility of these two statements both being true.

Further on we read:
Dr. Alan Whanger has also suggested that the crown of thorns was still in place when the sudarium was applied to the face. Dr. Whanger applied the Polarized Image Overlay Technique to the sudarium and the Shroud, and concluded that both cloths must have covered the same face.
Now, in further astonishment, I learn that not only can a cloth with no image reveal a crown of thorns, but the facial features on the two pieces of cloth from eons past are now so detailed that some guy claims they are the same face. I don't know whether to laugh or cry.

Further still I read that:
...there are even traces of the fingerprints of the man who held it there - could these possibly be those of the disciple John?
Fingerprints on cloth? I'm dubious. But that aside, the second part of the phrase is a question that is idiotic on its face. Here's my equivalent question: "- could these possibly be those of that horny sea captian, Buggar Dreadnaught, waving the cloth in front of his date for the night, Angel Fruitcake, trying to convince her she was in for a hol(e)y experence if she joined him on his ship's poop deck?

The page concludes with:
The only possible conclusion from all the investigation is that these two cloths were in contact with the same face.
In contrast, my conclusion on this one aspect alone is that the only possible conclusion from this material is that the person who wrote this page was enjoying some mighty fine weed while doing so. I further conclude that your citation of this page can only be considered an embarrassment of the first degree.

I close with a question: What direct evidence do you have that the Turin tablecloth is ~2000 years old? Thank you for directly replying.
 
My Way/Painting

Hugh,
- I need to rethink, and re-summarize, my reasons for suspecting that the shroud is authentic, but I can start with the issue of whether or not the image is a painting. I don't think it can be a painting; what do you think?
Hugh,
- Just in case you missed that post ... what are your thoughts re painting?
 
Hugh,
- Just in case you missed that post ... what are your thoughts re painting?

I take it you've given up on presenting evidence that would date the shroud to 2000 years ago? Probably best, given that there isn't any.
 
2000 Yrs?/Evidence?/Sudarium

I think you have made some huge leaps of logic by stating "The only possible conclusion from all the investigation is that these two cloths were in contact with the same face." Even assuming this is true, there is no provenance for the Oviedo Sudarium for until sometime in the 6th century at best. What's more, the cloth has been radiocarbon dated to about 700 AD. So if the two cloths touched the same face, it certainly wasn't Jesus' or anyone else's from the first century.
Monza,
- If we can accept that the carbon dating is wrong, the tilt of the seesaw is shifted enormously. Also, there is circumstantial evidence that the sudarium is of first century origin.
 
Monza,
- If we can accept that the carbon dating is wrong, the tilt of the seesaw is shifted enormously. Also, there is circumstantial evidence that the sudarium is of first century origin.

But there is nothing indicating that it is wrong!

(You have had that answer a zillion times. If you can show a correct dating saying that the rag is 2000 years old, it is shown to be 2000 years old. Then you can try to show that it had been used for the burial of a specific person 2000 years ago.)


And "circumstantial evidence" is worth nothing if you have proper evidence showing that "the other rag" is 700 years too young.
It is just an older faked relic, compared to a newer faked relic.
But it beautifully illustrates the long tradition of faking relics.
 
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Monza,
- If we can accept that the carbon dating is wrong, the tilt of the seesaw is shifted enormously.
If we accept that the results of all the missions to the Moon are wrong, it still doesn't make it more likely to be made of cheese.
Also, there is circumstantial evidence that the sudarium is of first century origin.

What's your definition of circumstantial?
 
Hugh,
- Just in case you missed that post ... what are your thoughts re painting?

That that question is irrelevant as long as you want to show the the rag is 2000 years old.

Once it has been shown to be 2000 years old. Then you can try to show that it had been used for the burial of a specific person 2000 years ago.
 
Monza,
- If we can accept that the carbon dating is wrong, the tilt of the seesaw is shifted enormously. Also, there is circumstantial evidence that the sudarium is of first century origin.
There is no seesaw, it is not a choice between a 13th century or a 1st century date. Even if there were not one shred of evidence supporting a 13th century date, a first century date is no more likely.

The only thing that would make a 1st century date more likely is some actual evidence. Do you have any of this evidence?

The 'circumstantial' evidence that the Sudarium of Oviedo is 1st century is even less convincing than any of the evidence that you've posted thus far. The cloth has been carbon-dated to around 700CE.
 
Monza,
- If we can accept that the carbon dating is wrong, the tilt of the seesaw is shifted enormously. Also, there is circumstantial evidence that the sudarium is of first century origin.

Good morning, Mr. Savage:

What of your earlier contention that the SoO is ~1300 years old? Does that "tilt the see-saw", or just knock it over on its side?

Please present any and all evidence you have that indicates that the CIQ is, in fact, ~2000 years old.
 
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