Dinwar,
- At this point, I'm trying to address (what I think is) your claim that my approach to the shroud issue is logically backwards -- i.e., that I start with a theory that I want to believe, and then look for evidence to support that theory.
- Before I go any further -- in doing this, am I properly understanding one of your claims?
You are just avoiding the issue. It doesn't matter much that any of us think about your approach, and that is certainly not a subject of this discussion.
What matters is evidence. Or lacking that, logical arguments, that is arguments that
support your hypothesis.
Let me help you a little:
"The fellow who just can in the door has a wet coat, so it is raining outside." ..... This is a logically valid argument, although not proof; he may have gotten wet in some other way, or the rain may have stopped now.
"The fellow who just came in the door has a wet coat, so the trains are not running." .... This is not a logically valid argument: While a lack of train service might have forced him to walk in the rain, there are so many other things that needed to be true for that to cause him to have a wet coat, that you cannot make the connection. He could even have gotten wet on the way from the station.
Now, what you need to do is either:
1) Give up, admit you have no real reason to think the shroud is authentic, and stop aguing it.
2) Find some arguments that point logically to:
2.1) The shroud must be ~ 2,000 years old.
2.2) The shroud is a genuine burial shroud from the middle East.
2.3) The shroud is likely to be that of Jesus Christ.
Several or even any
one of these could at least form the basis for a sensible discussion.
Anything else is a waste of time, and you must realize that people are only here to basically laugh at you.
Hans