And the elephant in the living room here is that since the family thought he had gone nuts, they had obviously not had any woo-woo visits from angels at all, back when Mary was pregnant. Instead, Jesus's talk about Kingdom of God and blah blah blah was a -- nasty -- bolt from the blue for them. DeJudge goes banging on and on about Jesus as some supernatural baby, but here's something right in the same accounts showing Jesus's folks not only oblivious of any of that supernatural stuff about their own kid but freaked out when their own kid talks like that!
CONTRADICTION ANYONE?! Duh.
It's obvious that we have a major OOPS in Mark here where the real history accidentally peeks out, and the crap about supernatural birth is shown up as simply added later, as if to say, yeah sure, Jesus's mom knew he was deep and wise all along (I offer a bridge for sale).
Stone
As I have said before DeJudge has long pointed to the absurdity of the triumphalist Jesus as if it refuted a reductive Jesus. That said even Mark is wonky.
Why have this elaborate betrayal thing with Judus? it makes no sense.
The Sanhedrin trial account is totally at odds with the records on how that court actually operated in the 1st century. In fact, a little quirk of the Sanhedrin court was that a unanimous verdict for conviction resulted in acquittal
Pontius Pilate is totally out of character based on other accounts. Josephus relates two accounts where Pilate's solution to mobs causing a disturbance was brutally simple--have Roman soldiers go out and kill them until they dispersed. Moreover it is never really explained in the Bible why, if Jesus' only crime was blasphemy, Pilate would need to be involved. If Jesus' crime has been sedition, then there would be no reason for Pilate to involve Herod Antipas--or for the Sanhedrin to be involved for that matter.
The crucified were left to rot as a warning to others unless there was intervention on the behalf of an important person per The Life of Flavius Josephus. As Kenneth Humphreys points out in his youtube Enter Jesus, stage left and Joseph of Arimathea – the Man who Laid Jesus page a man who amounts to little more then a plot device to get Jesus off his cross and in the tomb pops up does his thing and is never heard of again. Never mind here again we have things at odds with the culture as we know it.
So Joseph of Arimathea is little more then a plot device especially as no one can figure where Arimathea even was.

Kenneth Humphreys also points to another strange thing about the account Why was the stone moved?. Clearly it was so the collection of half-wits who were going to anoint a body with no clue on who was going to move the stone blocking the entrance could enter and find some weirdo in white who could then tell them Jesus had risen.
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