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Mach, love you man, but to me it seems like you are defending what you believe is the truth. There are some things that you have argued here, that make sense to me, but there are other things you argue that don't make sense to me, but maybe that's just me,
For example, your arguement about not needing proof of Amanda being in the room, comparing Rudy's non-presence in the bathroom. That one makes sense to me.
Your arguement though about the bra clasp having to be destroyed immediately, which was why it wasn't preserved correctly, ok, I'll give you that part (please correct me if I said it wrong) if that's the law in Italy, but that's arguing from that rule of law side, and not from the justice side.
What I also look at (which is more the truth to me, and which I believe what's really dividing us here) is the question, should this be the right thing to do? Should evidence ever be destroyed that quickly? Is that really true justice?
And, THAT is where the biggest difference lies, what kind of truth are we really looking for here,
d
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Well, I don't really think that this is the problem. Actually, I am afraid the difference lies in our divergent conclusions about innocence or guilt.
The innocentisti have a wide array of beliefs - a series of postulates - which I am confortable defining a conspiracy theory, and those beliefs are built on various grounds; among those grounds, there are beliefs that they have "caught" police or judges in wrongdoings and they can spot suspicious things - among them alleged incompetence, lies, mistakes, violations - and they believe they have thus evidence of malicious railroading.
There are also other grounds, also some belief in plain propaganda narrative, or beliefs which I categorize as prejudicial or racist; but now I'm talking about the beliefs about alleged suspicious things among the Italian authorities that I described.
Now, as for this part of the discourse, there is a difference in perception between me and them. Because I don't see those things as suspicious or evidence of malicious framing (in fact more than that: I see the conspiracy theories as delusional and nonsense).
Which is not the same thing as debating whether the law is right or wrong.
Take the bloody picture affair for example. One thing is to believe that it was unfair or unfortunate that Daily Mail published it without an advisory caption. Another thing is to believe that this is evidence of a conspiracy by Italian authorities. And this exactly is what the pro-Knox folks believe.
We're talking about two very different beliefs.
Or to assume that Amanda Knox was targeted by a witch hunt and by a virulent media campaign by Italian media. And this is also among the beliefs of the innocentisti. In fact the pro-Knox folks appear to believe that a virulent media campaign existed in Italy (and there is no evidence of it); that Italian media was focused on her sexual behaviours or private morality (this is also unsupported and false); that the police or prosecution orchestrated such alleged campaign (manifestly unsupported and nonsense); and that an alleged media campaign influenced the judiciary (something also unsupported).
You can see that there are two very different sets of beliefs. Here the divide is not whether points of procedure and legislation are good or bad.
Here it's about true/false assumptions on points of facts and whole perception of reality.