Well, you said, "What I witnessed was beyond my ability to manifest..." [I took that to mean that you are unable to describe this "entity".
Okay - my bad. Something learned every day.
Beyond
my ability to imagine let alone create imagery of.
To say that your imagination is "incapable of conjuring such detail" is little more than an argument from ignorance. You cannot imagine it, so it can't be true.
Honestly, how can it be true that that the only 'me' I am conscious of is capable of imagining with such detail a situation which I then place myself in to experience as being real? All while keeping some part of my awareness in the dark as to what I am up to?
I create the 3D image of the entity, give it abilities which I am incapably of conceiving, place it in an environment I am familiar with, 'see' that environment without opening my eyes and (when I finally do) everything about the actual room (light variations etc) are exactly the same as when they were closed. Nothing has changed in that regard. And I am expected to believe that I am simply ignorant of my true imaginative powers?
Imagination (or mine at least) is fuzzy at best. Imagery is unclear like being in a fine misty fog. Not as defined as the reality of being awake. Even when reading books.
I think that is one reason movies are so popular. Most people don't the ability to conjure up such detail in their own heads which movies provide.
Still, a part of me is willing to believe you saw something real, but you mistook it for a demon of some sort, because you are willing to readily accept the realm of the paranormal as reality.
If that were the case, it would have to be that at the time someone was in my room. Interesting you refer to this entity as 'a demon of some sort' and assume I believed in the paranormal as real.
You are almost correct in regard to the 'demon of some sort' but not so in regard to the paranormal.
When I see something I can't explain, I am merely mystified and eventually decide that I was fooled by an illusion of some sort.
I am interested in how and even more interested in why the experience happened. And not just the overall event but the details of the event. What can be learned from it, etc.
Essentially how it affected you at the time, and whether the experience left you with a sense of well being or dread.
Exactly. Those details. That particular event was proceeded by another which happened quite a few months before. They are connected by the same entity - that was the first time I had encountered this entity, only I did not get a visual on him. I did however hear him laugh.
In the second encounter, (the one were I saw him) I became aware of him because he laughed the same laugh.
The effect was layered - and I was acutely aware of the layered responses as the experience was unfolding.
1: My body wanted to be anywhere but where it was. It literally wanted to scream and climb the walls looking for some way to escape, and would have had it not being in a state of paralysis. It was scared way beyond anything previously experienced.
2: It was quite something to be able to observe my bodies reaction while I was consciously reacting far more calmly. I was pissed off at the intrusion and what I took to being 'played with'. I faced it. There was some bravado in that but mostly it was sincere fearlessness.
People have visions that leave them changed forever, sometimes not in a good way.
Well this one certainly changed me forever. I spent the good part of 20 years or more trying to figure it out. The how and why.
This has nothing to do with my being "comfortable". From what you have said, I can form three hypotheses to explain your experience:
- You saw something real that you found inexplicable.
- You experienced a hallucination that existed only in your mind.
- You invented a story of an entity to gain acceptance among like minded entity believers.
I may be missing something, but I believe these are the only three possibilities. You may well argue as well:
- I am too naive to understand that you witnessed something other worldly.
- I am not comfortable with accepting the supernatural.
- I reject the supernatural because I'm prejudiced or close-minded against anything remotely godly.
I trust you have not forgotten that I was asked to share something of an experience?
I have left out the bulk of details, which are not here nor there, especially since I am happy to go with the 'it was an hallucination that existed only in my mind which I consciously experienced' theory.
You see, without any evidence of any kind, your story is just another anecdote which people just assume is no different than experiences they have had. A resort to an appeal to elaborate violations of natural laws of physics is simply not needed until all other possible explanations have been exhausted. Then there is also the realm of "I simply don't know". We have all seen things that we could not explain. Most of us, I would assume, don't go immediately to the supernatural "It's a sign!", as the default explanation.
Let me just say that I have not mentioned either 'paranormal' or 'supernatural'. I do not believe these things exist. In relation to the possibility that consciousness might survive the body, if that were so it would not be because of none existent things called 'paranormal' or 'supernatural'. If such does happen then it must be part of the natural way of the universe in relation to consciousness.
The mind is simply what the brain does, an emergent property. The mind is the process that the organ called the brain drives.
This is where I cannot agree because it is more reasonable (even that the mind/consciousness etc are emergent from the brain) that it is the brain that is driven, utilized by, the property of, the mind. Indeed it has to be that way logically.
When the brain dies, and all the electrochemical processes cease, the mind no longer exists. To claim that somehow the mind persists beyond brain death, one needs at least an idea for an hypothesis to discuss this eventuality. Otherwise, it's just special pleading.
In order for a claim to be called a claim it has to be a claim. I have not claimed that Conscious DOES survive the body. What I do say is that there are things about both consciousness and the universe which we do not know enough about to make the call either way. We only know about the interaction of consciousness with biological bodies which are
alive and able to display obvious conscious behave - behavior associated with consciousness.
Cadavers don't count as evidence that the individual consciousness which once occupied that body is dead. The evidence shows that the consciousness is gone from that body. Dead and gone are two different things.
Yes. What was the nature of this communication using Ouija or pendulums? Was it supernatural?
I am communicating with you through the medium of computer and internet. Is that supernatural?
If something is dead, how can it be communicated with?
You mean talking with consciousnesses which once lived in bodies?
I originally approached it with that in mind, creating my own particular device for the purpose. Communication was forthcoming and I was under the impression that I was speaking with different individual consciousnesses which had once experienced living life on earth in human form, yes.
This impression gradually changed as it became apparent I could also converse with other types of personalities which had not lived as human beings.
Furthermore the impression changed as - through continued interaction - the data flowed.
The general understanding I have due to this is that there is a state to consciousness which does not view itself as separate from its parts. It acknowledges individuate consciousness as aspects of its whole self.
The bridge between me as an individuate consciousness and it as a collective consciousness happens to be that aspect of consciousness which we recognize as 'subconscious' although that term seems to have different meanings to different people depending on their particular understanding of the word.
Whatever that 'bridge' is - it acts as a connection between the two states (the individuate and the collective) and my understanding is that everyone has this aspect as part of their overall 'self' but are largely unaware of its true nature and abilities and/or consign it to being something they decide it must be (presume) and largely ignore/remain ignorant of it.
Having said that, the 'bridge' is a metaphor for the purpose of the individual. A way of introducing the individual in small steps, in exactly the same way as the concept of 'communing with departed individuate consciousnesses is also a bridge.
That is to say that the 'subconscious' is no different from the collective.
Getting insights into future events, or answers to questions such as the nature of dark matter?
I won't say that this is impossible. From my own experience the collective entity is extremely intelligent, wise, loving, patient etc - you really have to experience it to understand though. Such words are quite inadequate. It is not altogether just 'human'.
It is likely though it will be much more interested in bringing the individual up to speed as to exactly what the individual is in relation to it. It is not a genie in a bottle to grant individuals their base desires such as revealing next weeks winning lotto numbers or providing data which will win the individual the admiration and adulation of his/her peers.
Locating water sources? What tangible results were obtained from using the ideomotor path into the mind that could not be obtained by other means?
As I say, it deals with the individual. Thus the tangible is acknowledged by the subjective experience of the individual and the changes forthcoming through that interaction. There is nothing to stop individuals from combining the data they receive from this subjective process and correlating it for a more objective insight.
Brain scans and such are unable to provide interaction communication between the observers and the observed.
Some think that there is an unseen hand, from some supernatural force, that guides these things. I would agree that it is merely the subconscious mind that drives the ideomotor effect.
It kind of has that appearance yes. Things are not always as they appear though are they. I definitely wouldn't use the word 'merely' in association with the subconscious though.
The relevant thing here is that it works. For all intent and purpose the ideomotor effect is a natural thing which is not very well understood or appreciated for what it can provide for the individual.
As to how it can be utilized in a scientific manner, that is not hard to work out.
There is, however, nothing to stop the individual using it in a scientific manner, or as scientifically as an individual can possibly use it.
I suppose there is a useful distinction in saying "the 'mind' rather than the brain", though I tend to use the terms interchangeably.
I have found that using words interchangeably which alone have different meanings, tends to muddy the waters. It is just one of those things about language. In order to understand each other and be on the same page we have to agree to use words a particular way. When we say 'brain' we mean 'the brain' and 'mind', we mean the consciousness.
Your tendency to interchange the words brain and mind are likely sourced in your understanding/belief that the two are the same thing. They are related (what isn't really?) but no more so than an egg shell and a bird, or an acorn and an oak, or a vehicle and a driver.
So, you may have come to the realization that I do see my experiences as being created by the 'subconscious' part of consciousness. I don't particularly like using that term 'subconscious' because it means different things to different individuals. But whatever...
Whatever we call it, it exists and is quite capable of communicating itself to the individual and explaining itself through a physical medium exactly what it is, and its function in relation to the individual.
If I am claiming anything, I am claiming that.
Just so you understand, where I hilited the word 'my' I am referring to what can be regarded as the 'ego personality' which is that dominant aspect of the self - the personal identity of the individual - which is a creation of circumstance in order for we individuals to deal with the particular reality we are experiencing within the larger reality we all presently share. It is that dominant aspect which knows it cannot create such imagery which it experiences.
I (that individual ego personality) understand that it was the 'subconscious' aspect which created the visuals for me to experience.
It wasn't random or without purpose.
It was purposefully designed for a specific task.