It is worth pointing out that many neuroscientists currently admit that they have no idea how consciousness is generated from the physical activity of the brain (not to mention that there is nothing even closely resembling a clear understanding of what consciousness is or is capable of). Leaves an awful lot of room for ‘new phenomenon’….psychic or otherwise.
We've been over this. Aside from the fact that there are neuroscientists who are making great strides in that area (see Christof Koch, etc.), we still know that consciousness is material in origin.
Again. We
know the brain produces consciousness. This has been addressed in multiple threads, but the shorthand for those who have missed these previous discussions is this: altering the brain alters consciousness, up to and including eliminating the "me" that many consider so central to the question. This leaves two options: either the brain is the source of consciousness or it is an interface for an entity of some sort which is at least partially external. The latter possibility lacks any supporting evidence and contradicts much of the evidence we
do have, barring some sort of elaborate reciprocal relationship between receiver and transmission which would effectively eliminate any possibility of evidence in favor of the proposition.
Also worth noting…that psychic activity does not, in fact, conflict with what currently passes for the known laws of physics (contrary to the hysterics that often accompany any investigations of it). There are some enormous ‘holes’ in the laws of physics at the most fundamental levels where such activity could, potentially, be accommodated (especially given the enormous gap that exists in understanding the relationship between the physical brain and cognitive events). It cannot, presently be confirmed…but at the same time it cannot, presently be dismissed either. It’s just convenient to ‘complain’ that, on the surface, it looks like psychic activity conflicts with everything in the universe (including my morning coffee). It doesn’t.
Well, yes. This is technically true, in the same sense that magic
technically doesn't conflict with any known laws of physics.
The problem is that this is because the definition of magic - and of psychic phenomena - is so vague and incoherent that it doesn't really conflict with
anything. There isn't any defined mechanism in place which
could conflict. But by the same token, there is necessarily no evidence supporting such phenomena.
So you're still stuck with absolute diddly for evidence.
So I am walking down the street …along with ten other people. How do I verify which ones are experiencing this thing called ‘love’.
C’mon…you’re the one making this stupid claim.
How…is…it…done?
What kind of behavior am I looking for? What…starry eyes (what do starry eyes look like?)…a ‘happy’ walk. Orange pants. Pink underwear. A ring. No ring. Do they hug people (I know folks who do lots of hugging…are they all experiencing ‘love’). Do they kiss people (I know folks who do lots of kissing…are they all experiencing ‘love’). Do they jump into bed and shag at every opportunity (I don’t know such folks…maybe I should).
You insist that it’s not hard…so…
How…is…it…done?
C’mon…I am very eager to make my first billion. You have the key to my future wealth.
Lay..it..on..me…Sherlock!
…and as soon as you provide that information…I want an objective way of verifying every single one of those other words (thousands of them, remember).
Or…we’re just going to have to conclude that, as usual, you simply don’t know what you’re talking about.
Son, it is not my job to define for you every single action that may be taken as a sign of love. Aside from the fact that it is an exceptionally complex emotion that has varying signs from person to person and thus each case must be considered individually, which would make the whole thing an exercise in futility, you don't actually care.
You know full well that emotions can be observed, and that behavioral evidence is very different from anecdotes. I would hope - but don't actually believe - that at this point you also understand the whole matter of difference in degrees of formality. But you don't care, because you're just attempting the same thing you always do: applying unreasonable standards of evidence and demanding that others spoon-feed you proofs of things that have been known for years so that you can avoid admitting that you're wrong.
Because that would entail admitting that anecdotes are not evidence. And if anecdotes are not evidence, then even your blatant double standard when it comes to rigorousness can't go low enough to pretend that they're evidence in favor of ESP.
Moving goalposts and hiding behind "but you can't
really prove it" is all you ever do.
It is not particularly convincing.