Slowvehicle
Membership Drive , Co-Ordinator,, Russell's Antin
Of course religion requires a "double think:" a way of somehow not applying the knowledge and logic that are routinely used in other areas of one's life to the religious stories that so many people believe: invisible beings, miracles, etc. It is often the very illogical nature of these stories that is meant to set them apart and we are told that believing in them despite the illogic is a test of our faith. It is an intriguing window into the workings of the human brain that so many people do accept these impossible stories, even though different people accept wildly different impossible stories.
Unfortunately for the LDS Church, the beginnings of their religion date to historic times, and and least a portion of their claims can be compared to what is know from history, archeology, and verbal accounts. This makes a belief in these claims even harder. We may suspect (or worse) that it is unlikely that Moses spoke to a burning bush, but at least the Old Testament did not claim that the burning bush was a modern Monsanto version of cultivated corn or that Moses led the Hebrews out of Egypt in 1855. Of course all the evidence that we do have is that the Hebrews were never slaves in Egypt, but the proposed date for the Exodus makes finding this evidence harder than finding the evidence that disputes many more of the more recent LDS claims.
I would also add that if we look at how quickly the Native Americans in the Plains added the horse to their culture after the Spanish arrived, it alone makes the idea that they once had domesticated horses, but stopped using them, even more amazing.
I particularly enjoy the claim that some Native American tribes have "oral traditions" "demonstrating" that they never lost the horse...yet have no word for horse in their own language.
It is like unto the claim that First Woman told the Diné to celebrate a young woman's kinaalda with a cake "an axe handle wide, and studded with raisins", when the Diné first encountered grapes (and hafted tools) in 1864, after their forced resettlement in Bosque Redondo...