PixyMisa
Persnickety Insect
Correct. But not the posts you believe.All,
In all sincerity now; this isn't to rattle the cage. It would strike any neutral observer how much of what has been posted in this thread so far isn't skepticism at all.
Correct. But not the posts you believe.All,
In all sincerity now; this isn't to rattle the cage. It would strike any neutral observer how much of what has been posted in this thread so far isn't skepticism at all.
This thread is a good example of why incorrectly applying philosophical concepts is bunk.
As well as some pretty good examples of how to counter these concepts (using philosophy).
In terms of all the "bashing your face in a brick wall/stubbing your toe/throwing a rock at you head"-style counter arguments:
Reacting to a stimulus does not prove that a stimulus is "material" and not imagined.
Experiencing pain does not mean that the source is "material" and not imagined.
This does not mean that the Idealism espoused by Bernardo is true, but those counter arguments are quite weak.
A better counter argument is the one suggested by PixyMisa/Dessi (and others I think): namely that Bernardo's Idealism is functionally indistinct from Materialism, and thus pointless.
And this entire thread is a good example of why Philosophy is bunk.
If it's hypocritical to make an argument for something you don't believe in, I fear both our courts and universities are full of such animals.
"It is the mark of an educated mind to be able to entertain a thought without accepting it." - Aristotle
"Belief and certainty clog the gears of analytical discussion." - Marplots
Sweet. An actual experiment.
...
OK, deed is done. Turns out the wall was a figment of my imagining after all.
I assume the results of my experiment have settled the issue to your satisfaction?
Of course, the criticism levelled at this argument is flawed, because all one has to do is have the wall independently verified as such, and the same for the physical effects of the experiment.
It may seem sadly simplistic to those who prefer semantic philosophical onanism. Tough!
If we can't agree on what level reality exists any discussion becomes pointless.
We can't talk if there is literally no shared ground to talk on.
So if you want to doubt reality at its most basic nature, regardless of what philosophical label you slap on it, fine.
But we can't have a discussion about it on any meaningful level.
No I'm actually not being snarky I'm being dead serious. We keep having these "Reality isn't real I just saw the Matrix" navel gazing threads and I really do want to know how the script goes in people's heads that start them.
What exactly are we supposed to be discussing here? Proving reality exists to someone that doesn't think it does? How?
Sweet. An actual experiment.
...
OK, deed is done. Turns out the wall was a figment of my imagining after all.
I assume the results of my experiment have settled the issue to your satisfaction?
As some of you know, I think materialism is baloney.
Do you really not understand the difference between idealism and solipsism? No, really?


As some of you know, I think materialism is baloney. I subscribe to the much more parsimonious and skeptical notion that reality is in a trans-personal form of consciousness, of which we are localizations -- like whirlpools in a stream.
Well it is a moot point... the universe behaves as though it is material, regardless of teh ontology of the universe. So it may be godthought, dancing energy , butterfly dreams or whatever Mind theory you are proposing.
It is a moot point the universe appears to be material:
One challenge, show any evidence of consciousness absent an organic brain.
So the second challenge, show any evidence that the universe does not behave as though it is material.
Although you have to wait for the publication of my new book to see the refutation of all these 16 arguments, I can guarantee to you that only smoldering ashes will be left of them after I am done. ;-)
Nothing to add to the list? Nada?
By assuming that consciousness is in biology, as opposed to biology in consciousness -- the latter being, of course, the necessary implication of the idealist position -- you are begging the question of materialism.