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Atheists who don't hate religion

So, you don't have any evidence of your class work? Okay then, you don't have a case. (If you can't figure out what I'm doing here I have no hope for you.)

First, prove you didn't take classes last year.


You seem to be trying to make some kind of point about proving a negative, but if so, it fails on so many levels that I honestly don't see any sense in it.

I'm not asking you to prove anything, just provide a rationale for an answer. Do you know all of the direct and indirect effects religion has on society? If not, then what is your rationale for confidence that society would be better off without it?

Let me try an analogy. You're a Star Trek style explorer studying a newly discovered alien world. You notice the aliens frequently ingest zzyxberries. There are a few individuals who never ingest zzyxberries, and they don't appear to be suffering any ill effects. Of those that do ingest zzyxberries, a significant percentage of them choke on them and die. The zzyxberries don't grow wild, they're all cultivated, and no other species eats them or uses them in any way. That's all you know. Your Chief Jargon Officer suggests releasing an engineered subquantum nanotoxin that will quickly destroy all the zzyxberries on the planet. You don't care about any damned Prime Directive, you just want to do good. Do you order "make it so?" Why or why not?
 
That may well be, but if you have a problem with their despising religion and presumably think they're wrong, ever thought of actually addressing the ACTUAL arguments? You know, instead of just pulling out of the ass an equivocation between despise and hate, and then proceeding to do the Internet armchair shrink act about how that's really about fear?

I mean, Jesus F Christ, it's not like it's we're all sworn to secrecy about it. You don't need to be initiated into some dark brotherhood and learn the secret handshake, to be told exactly why some think religion is a horribly bad idea. Hell, some will tell you exactly WHY and WHAT FOR do they despise religion, without even asking.
Thank you for implying I'm too stupid to know what I'm talking about, or that I've never been involved in discussions on this topic before. I used to MAKE arguments like that before. I've seen plenty of them on this forum alone, and participated in those debates. My OP didn't just come out of nowhere. You insult me for what you perceive is a strawman argument against you, yet you have no problem pretending you can read my mind.

Despise is a feeling of contempt or repugnance. Hate is a feeling of intense or passionate dislike. They mean the same thing in the thesaurus I checked. So where's the equivocation?

I already said there's a difference between being hating religion and being skeptical of religious claims. If you don't hate religion, then you fall into the latter category. I have no idea why you'd go out of your way to get offended if that's the case.

Again, we DON'T have to take the good with the bad, unless you make a case that either
A. the good FAR outweighs the bad, and/or
B. there aren't alternatives that do the same good with less bad.

The fact is, nowhere else do we simply take ANY bad with with the good, if there are better alternatives. We don't still fumigate people with mercury, if antibiotics do the same job with less bad sideffects, do we?
Uh huh. The thing is, you're acting as if I'm completely oblivious to all the abuses and atrocities done in the name of religion, to the point where you feel the need to point them out all over again. When I wrote the OP, those were a given. That was the context to which I was responding. I was implicitly acknowledging that yes, religion does a lot of bad things. However, it's inaccurate to say that's the only thing religion does in the world. If you're going to blame religion for the bad things, you must also credit it for the good things.

You might also notice that I argued that religion is a justification or reinforcement for one's existing morals. In other words, I was acknowledging that religion is not necessary for people to do good deeds or commit evil ones.

You'll notice that nowhere did I say that, nor anything that relies on that. I frankly don't care how many times you changed your mind.
You accused me of using the same "propaganda" as religious apologists. You accused me of putting no thought into what I said, as if I were just attacking atheists the same way a religious person would.
 
Nowadays, an important impediment, depending on the particular situations.

In the past, it may have promoted growth.

Religion is a lot like a sweet tooth. In the past, it helped our survival by encouraging our ancestors to seek higher caloric foods. Nowadays, this type of diet can easily kill you. It's okay in moderation, but you shouldn't over-indulge. The same goes for religion. In the past, it helped our survival by organizing cooperative behavior and helping us form group identities. However, it also tends to encourage people to form divisions between self and other, resulting in dehumanization of anyone who is different. This kind of behavior can easily result in bloodshed and death. Again, religion is okay in moderation, but you shouldn't over-indulge.

Another possible analogy is that religion is like the hunter-gatherer phase of our evolution. It was a necessary stepping stone to get us where we are today. However, almost all societies have switched to agriculture for survival, and only do hunting as sport. It would suck pretty bad if you still had to depend on hunting and gathering to survive day-to-day. Many cultures are growing increasingly secular, and in the societies of the future, there may be no more need for organized religion at all. I have no problem with this either.
 
You want me to provide links to my life experience? Really? All 63 years? Everything I've read, studied, learned, observed? Your demand is absurd.


Okay, if your answer is something like "that's what I believe based on what I perceive," I understand. (Though I would have preferred you just said that, instead of accusing me of making absurd demands that I obviously didn't make). In fact I just wrote a post (on the "bone on Mars" thread) about perception not being amenable to logical dissection, and how it shouldn't be completely disregarded because of that.

However, the other side of that coin, which I also mentioned, is that people have all kinds of wrong ideas and make all kinds of wrong decisions all the time based on what they perceive based on what they've read, studied, learned, and observed. Even people who have lived for 63 years. And other people are free to perceive things differently, in which case your conviction will carry little weight.
 
Uh huh. The thing is, you're acting as if I'm completely oblivious to all the abuses and atrocities done in the name of religion, to the point where you feel the need to point them out all over again. When I wrote the OP, those were a given. That was the context to which I was responding. I was implicitly acknowledging that yes, religion does a lot of bad things. However, it's inaccurate to say that's the only thing religion does in the world. If you're going to blame religion for the bad things, you must also credit it for the good things.

Yes, but that works both ways, and just acknowledging existence is not enough to make a case that one shouldn't despise it. Unless you do that maths that was mentioned before, it's a non-sequitur.

Yes, it's a given that nobody does only evil stuff or only good stuff. Sticking to one extreme tends not to work even in a D&D campaign, much less in real life. So, yes, you could also find good stuff that Pol Pot or Mao or Vlad The Impaler did. Yet, as I was saying, very few people would say you shouldn't despise Ted Bundy or the KKK just because they did SOME good stuff too. Unless the bad was the only way you could get the good, no, you don't have to take the good with the bad.

And really, the same case as for religion could be made for the KKK. One could equally say that, no, see those who actually lynched blacks are just bad racists, not the good racists in the modern KKK. Or that it gives people a sense of community and purpose. (At least I would assume that having a common cause would provide a sense of community, even if that cause is frothing at the mouth about minorities.) Or that, see, as long as people keep it private, just doing their daily little equivalent of saying grace by swearing at <insert racial slur> at the dinner table, and teaching their children to do so, it's ok, right?

But in practice almost nobody would see it that way. You probably wouldn't think that someone teaching their children that them <insert racial slur> are a bunch of subhuman parasites and shouldn't be here anyway is a good thing. You could probably see how those would then grow up, go out in the world, and make unjust decisions based on that world model that was instilled into their head. You may not outright forbid people to talk racist nonsense in the privacy of their own home, but you wouldn't think I'm that unjustified in looking down upon those who do it, right?

But then comes religion, where damage done RIGHT NOW, not just historically, includes telling a bunch of children that God forbade women to teach, or that girls no longer own their own body once they got pawned off in marriage, or that God hates <insert homophobic slur>, or that blacks are black because some ancestor was cursed by God, or that the bible says you should beat children with rods, etc. I'm not talking 9'th century. There are books published in the 21'th century about how you should beat a baby (who doesn't even actually understand yet what's happening to it, or whether it's done anything wrong) with a piece of plastic tubing, to put the fear of God into him/her early. Etc. But only for religion, I'm supposed to take that as just context, and just mentioning some good stuff is apparently enough to excuse everything else.

Yes, it did some good too, just like the KKK did, and just like Al Capone did too. But is the balance so good as to make it unjustified to despise that Big Book Of Bad Ideas?

You accused me of using the same "propaganda" as religious apologists.

None of that depends on the length of the road or how many u-turns it involved.

The fact is that, yes, most religious apologies (especially by non-professionals, so to speak) work exactly the same. They may or may not start about it being true but switch track very soon into it being useful and good, and really, any counter-examples don't matter, because that's just a small number of bad Christians, if they're even True Scotsmen... err... True Christians at all.
 
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I think Bertrand Russel said it best "It seems to me a fundamental dishonesty, and intellectual indignity to hold a belief that isn't true just because you find it useful"

I'm not saying you hold any god beliefs, but you seem to be justifying their existence because you find them useful. I don't think it's relevant.
 
I think that regarding 'religion' as a monolithic phenomenon that is discrete from other human behaviour and that is either 'more good', or 'more bad', is probably one of the most il-conceived, unsophisticated and problematic hypothesis that one is likely to ever come across.

If anyone wants to put forward an argument about the goodness/badness of religion, perhaps they can clearly define their thesis, their scale of measurement and the evidence that they are submitting to back up their claims.
 
I think that regarding 'religion' as a monolithic phenomenon that is discrete from other human behaviour and that is either 'more good', or 'more bad', is probably one of the most il-conceived, unsophisticated and problematic hypothesis that one is likely to ever come across.

If anyone wants to put forward an argument about the goodness/badness of religion, perhaps they can clearly define their thesis, their scale of measurement and the evidence that they are submitting to back up their claims.

In other words, you want a Ph.D. thesis in a chat room. Gotcha.
 
I think that regarding 'religion' as a monolithic phenomenon that is discrete from other human behaviour and that is either 'more good', or 'more bad', is probably one of the most il-conceived, unsophisticated and problematic hypothesis that one is likely to ever come across. If anyone wants to put forward an argument about the goodness/badness of religion, perhaps they can clearly define their thesis, their scale of measurement and the evidence that they are submitting to back up their claims.

What is your scale of measurement for the highlighted? What sort of evidence can you submit to justify your claim?
 
You seem to be trying to make some kind of point about proving a negative, but if so, it fails on so many levels that I honestly don't see any sense in it.

I'm not asking you to prove anything, just provide a rationale for an answer. Do you know all of the direct and indirect effects religion has on society? If not, then what is your rationale for confidence that society would be better off without it?

Let me try an analogy. You're a Star Trek style explorer studying a newly discovered alien world. You notice the aliens frequently ingest zzyxberries. There are a few individuals who never ingest zzyxberries, and they don't appear to be suffering any ill effects. Of those that do ingest zzyxberries, a significant percentage of them choke on them and die. The zzyxberries don't grow wild, they're all cultivated, and no other species eats them or uses them in any way. That's all you know. Your Chief Jargon Officer suggests releasing an engineered subquantum nanotoxin that will quickly destroy all the zzyxberries on the planet. You don't care about any damned Prime Directive, you just want to do good. Do you order "make it so?" Why or why not?

And disturb evolution in action? Never.
 
I know several atheists who have expressed that they miss the ceremony and ritual of religion.
I think that is an important aspect of it's appeal... Coupled with community. I listened to a lecture by E.O. Wilson on some aspects of this.... He noted that humans have brain structures that directly respond to ritual and ceremony... That these things are essentially universal.

Modern secular people tend to replace religious ritual with secular rituals. It's long been noted that major sports events have many similarities to religious rituals. We also have secular organizations (like the Masons) that are very heavily involved with rituals and ceremonies.
We love 'em, even when we don't recognize them as such.

I tend to glance askance at those folks who tie religion inextricably to various societally-good things like charitable works and community activism and all.... Those things work perfectly well when done by entirely secular organizations and people.
NPR has an ongoing series on "Men" in the current society, and yesterday they went into Freemasonry. Changed quite a bit over the years... Less secret (it's all on the web...), younger, looser...
The primary reason given by all interviewed was the sense of community, "brotherhood", and the ceremonies...
 
The coherent question is, what evidence you have that entire societies living without religion is viable?

Well, there is some good evidence that societies that are increasingly secular seem to suffer no ill-effects. I'm not 100% sure what a society living without religion would mean - does 1 Muslim in the middle of 1 million atheists mean the society is not living without religion.

As for viability, presumably there was a viable society that existed before we invented religion otherwise we wouldn't have been around long enough to invent it.
 
You seem to be trying to make some kind of point about proving a negative, but if so, it fails on so many levels that I honestly don't see any sense in it.

I'm not asking you to prove anything, just provide a rationale for an answer. Do you know all of the direct and indirect effects religion has on society? If not, then what is your rationale for confidence that society would be better off without it?

Let me try an analogy. You're a Star Trek style explorer studying a newly discovered alien world. You notice the aliens frequently ingest zzyxberries. There are a few individuals who never ingest zzyxberries, and they don't appear to be suffering any ill effects. Of those that do ingest zzyxberries, a significant percentage of them choke on them and die. The zzyxberries don't grow wild, they're all cultivated, and no other species eats them or uses them in any way. That's all you know. Your Chief Jargon Officer suggests releasing an engineered subquantum nanotoxin that will quickly destroy all the zzyxberries on the planet. You don't care about any damned Prime Directive, you just want to do good. Do you order "make it so?" Why or why not?

No, but how about wanting them to have the data on which to base such a decision? Which, honestly, is a more direct analogy, since ultimately that's all we're doing about religion too.

But from a more pragmatic point of view, we never had this kind of moral paralysis about other human behaviours or institutions, did we? Especially since humans are smart enough to figure out ways to function without it. We had no problem before deciding that child labour was bad, or that race discrimination was bad, or that trafficking slaves was bad, or that having sex with a 9 year old was bad. Etc. If the topic were, say, forbidding child slavery on cocoa planations in the third world, you probably wouldn't spend too much time thinking that we shouldn't, because we don't know ALL the economic and cultural ramifications of that.
 
As I've stated in the past, my personal stance as an atheist diverges from that of most other atheists, including some on these forums, in that I believe religion overall does more good than evil in the world. I'm bringing this disagreement out, up front, in the open so that you know where I'm coming from. I'm aware that there will be atheists who strongly object to what I'm saying, or am about to say. This is my opinion, and it's entirely subjective, based on my own personal experiences. However, I will still try to explain it in a way that makes sense.

Hate is a strong word. I realize that. I hope those who use it are also aware of that fact. I've heard from atheists who say, they may hate a given religion, but they hate all religions equally. To them I would ask, why? Why is it necessary to hate something you disagree with? Hate is just repackaged fear, so are you afraid of religious people or what they might do? I don't hate religion; I'm skeptical of its claims. I don't blame an entire religion when some of its adherents commit an abuse or atrocity, I blame the specific individuals who are guilty of the crime. I don't default to animosity towards religion or religious institutions, I have to judge each one individually based on its own merits or faults. Most of all, I don't prejudge or hate people just because they are religious.

I'm not a skeptic because I'm an atheist, I'm an atheist because I'm a skeptic. I am not wedded to the label of atheist. If some evidence comes along capable of changing my mind, that's exactly what I'll do. I approach religion the same way I approach any other skeptical topic, by asking questions in order to sort out the good from the bad, the true from the false. Every religion has done bad things in history, there's no denying that. However, one must not overlook the fact that these are the exceptions rather than the rule, and extremists do not represent the majority of people of faith.

Religion does in fact contribute a lot to modern society. It does good charity work. I've even donated goods to some of these charities myself, like the Salvation Army. It has been a source of much art and literature throughout history. It offers community and social cohesion to people who need it. It provides education to children. It helps people live happy, fulfilling lives, and I'm perfectly fine with that.

I once blamed religion for all our wars, and all the worst atrocities in history. However, this was a shortsighted worldview and a false cause fallacy. Psychologically speaking, religion is an ad hoc justification and reinforcing factor for one's existing morals and values. You cannot teach a child morals simply by giving him or her a Bible or Quran. Religion is often the facade and secondary motivating factor. Politics, territory, and socio-economic factors are at the root of what most would consider religious wars. Over time, I realized that even if these people had converted to atheism, they would still have killed each other for the same basic reasons. It's no surprise that humans have always done terrible things to each other. Our closest relatives in the animal kingdom will kill each other, no religion required.

I do believe religion has a proper place, and that's at one's house of worship or in the privacy of one's home. I have no problem with people who practice their religion peacefully. I'm not going to go out of my way to tell these people that they're wrong, or deluded, or that their beliefs are stupid and dangerous. However, when religion is brought into the public and people try to force it into our laws, then I have a problem. One's right to believe and worship as one chooses is limited by when it begins to infringe on the rights of others. If I want to know about your religion, I'll ask you. I don't need you to pull down your pants and wave it in my face.

I see no need for atheists to go out and try and convince religious people to see things their way. Proselytizing is what organized religion does, and one of the things I object to about it. So why should atheists imitate their methods? If someone has questions about atheism, or secularism, or humanism, by all means answer those questions. If someone challenges you with an alleged proof for God or other similarly BS claim, by all means counter them. However, it should not be a goal to deconvert the religious. Atheists should instead figure a way to tolerate the religious, because isn't tolerance what atheists want from them?

I will say this. Religion isn't inherently good or evil. It all depends on people and how they use it.

Regardless of whether you agree or disagree with me, what are your thoughts? I look forward to hearing from you.

If religion is wrong it should be challenged, privately and publicly. I don't respect people who know "the truth" but sit on the toilet of tolerance instead of defending and advancing. I respect people who fight for the truth.

Cpl Ferro
 
Religion is a lot like a sweet tooth. In the past, it helped our survival by encouraging our ancestors to seek higher caloric foods. Nowadays, this type of diet can easily kill you. It's okay in moderation, but you shouldn't over-indulge.

Guess you meant fat. Bacon... Hmmmmmm... Bacon...

The same goes for religion. In the past, it helped our survival by organizing cooperative behavior and helping us form group identities. However, it also tends to encourage people to form divisions between self and other, resulting in dehumanization of anyone who is different. This kind of behavior can easily result in bloodshed and death. Again, religion is okay in moderation, but you shouldn't over-indulge.

Another possible analogy is that religion is like the hunter-gatherer phase of our evolution. It was a necessary stepping stone to get us where we are today. However, almost all societies have switched to agriculture for survival, and only do hunting as sport. It would suck pretty bad if you still had to depend on hunting and gathering to survive day-to-day. Many cultures are growing increasingly secular, and in the societies of the future, there may be no more need for organized religion at all. I have no problem with this either.

I would say even nowadays it is an important feature when it comes down to building the cultural identity of a community. Sometimes the most important. This is independent from my personal opinions about the religions in question. Regardless if I like of not a given religion, it may (probably will) be important for a given culture. Several aspects of a given culture will be somehow borrowed from religion and vice versa. This is valid for the good and bad aspects.

As for the global trends... I would like to agree with you regarding the secularization trend. But I am not sure. It may be due to bias induced by my particular position in the wrold map reinforced by confirmation bias, but I fear we may be seeing an increase in the influence of religion in societies as a whole. I hope I am wrong, but the secularization trend my be restrict to certain Western societies. Again, I hope I am wrong.
 
No, but how about wanting them to have the data on which to base such a decision? Which, honestly, is a more direct analogy, since ultimately that's all we're doing about religion too.

But from a more pragmatic point of view, we never had this kind of moral paralysis about other human behaviours or institutions, did we? Especially since humans are smart enough to figure out ways to function without it. We had no problem before deciding that child labour was bad, or that race discrimination was bad, or that trafficking slaves was bad, or that having sex with a 9 year old was bad. Etc. If the topic were, say, forbidding child slavery on cocoa planations in the third world, you probably wouldn't spend too much time thinking that we shouldn't, because we don't know ALL the economic and cultural ramifications of that.


That's a good point, but none of those other things were quite as common or pervasive as religion. The kind of child labor we had no problem deciding was bad, for instance (as opposed to the kinds we do not, such as chores on family farms) was a relatively recent phenomenon of the Industrial Revolution. Plantation farming is found in some times and places but not others. Slavery is more pervasive and a more complex issue, but it's often been pointed out that the kind of slavery that was practiced in recent centuries was not the same institution as in e.g. ancient Greece. And it wasn't universal. Find an un-contacted tribe somewhere in the world, and chances are they don't have slaves and do have religion.

Anyhow, I'm not saying the question shouldn't be asked or studied, but only that an answer should not be assumed.
 
Okay, so religion has nothing to do with gods. Gotcha.


Correct. If gods were necessary for religion, and gods do not exist, then religion could not exist. Since religion obviously does exist, you can either conclude that gods actually do exist, or that gods are not necessary for religion.
 

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