Note what Farsight seems to imagine space-time to be.
He seems to think that a universe with it would be absolutely frozen with no change in it. But we don't at it look from outside, we inhabit it, and we perceive it as changing over time.
He also seems to think that if time was a fundamental physical feature, then it would flow through clocks is if they were gas meters, as if it was some fluid.
But clocks work by their operation being a function of time, and marking out changes of state as functions of time. We have a sense of time, and it works in the same way (Time perceptionWP).
Perceptions of objects works in the same way, but with space instead of time. We don't directly see objects. Instead, we notice gradients of incoming light as functions of direction, and we interpret the presence of objects from those gradients. Likewise, we don't directly feel objects by touch. We notice gradients of touch strength as a function of skin-relative position. So by Farsight's argument, gradients exist but space doesn't.
In fact, we don't directly perceive 3-space. Here is the spatial information that our senses return:
One can go even further and note that we do not directly perceive objects. Instead, we get ideas in our consciousnesses, which we interpret as having external causes. So by Farsight's argument, we end up with solipsism.
He seems to think that a universe with it would be absolutely frozen with no change in it. But we don't at it look from outside, we inhabit it, and we perceive it as changing over time.
He also seems to think that if time was a fundamental physical feature, then it would flow through clocks is if they were gas meters, as if it was some fluid.
But clocks work by their operation being a function of time, and marking out changes of state as functions of time. We have a sense of time, and it works in the same way (Time perceptionWP).
Perceptions of objects works in the same way, but with space instead of time. We don't directly see objects. Instead, we notice gradients of incoming light as functions of direction, and we interpret the presence of objects from those gradients. Likewise, we don't directly feel objects by touch. We notice gradients of touch strength as a function of skin-relative position. So by Farsight's argument, gradients exist but space doesn't.
In fact, we don't directly perceive 3-space. Here is the spatial information that our senses return:
- Proprioceptive: joint angles (discrete)
- Skin senses: skin-relative positions (2D)
- Vision: directions (2D)
- Inner ear: acceleration and rotation
One can go even further and note that we do not directly perceive objects. Instead, we get ideas in our consciousnesses, which we interpret as having external causes. So by Farsight's argument, we end up with solipsism.