proudfootz
In fact? No, in your personal take on the text in hand. The explanation that Paul actually does give is that a buried man rose from the dead and was seen seen by survivors. I will, without apology, seek an alternate theory. Fortunately, no invention will be needed.
What Paul writes, in a compact span of text, is that a dead man's corpse was buried, and that later some surviving men exhibited a typical human grief response. That's what on the page. It raises no more of an issue to say that than to say that John 20 depicts a woman suffering from clinical shock. Both are descriptive statements, neither is explicative.
As we have repeatedly discussed without resolution, our differing opinions about recency here depend upon our disagreement about how to read other passages Paul wrote elsewhere. Those passages concern Paul's understanding of an earlier relationship between the man who was buried and his survivors. Disagreement with your theories about the meaning of a third party's written statements does not constitute "invention."
Eight bits - this is getting ridiculous. Paul’s letters actually do
NOT say any of the following, which I quote as your exact phrasing -
1. "a buried man rose from the dead"
2. "was seen by survivors"
3. "a dead man's corpse was buried"
4. "some surviving men exhibited a typical human grief response"
Paul’s letters do not say that this messiah was a
“man”, as if Paul knew or believed this messiah of the past to have been a human preacher.
And they do not describe anyone at all as
“survivors”, as if those who witnessed their visions had
“survived” from a time when they once knew a human Jesus.
By choosing to describe it those words, and actually saying that
is how it was written in Paul’s letters, you are clearly attempting to parachute Jesus into existence.
Paul’s letters absolutely do not say this "Christ-Messiah” of the scriptures was a
“man” or that he left any
“survivors”.
Here is what the letters
actually say on your points 1 to 4 -
1.
“a buried man rose from the dead” - Not true. What the letter actually says is -
"Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures,…”
2.
“was seen by survivors”- Not true. No mention of any of these people as
“survivors”. What the letter actually says is -
“ …he appeared to Cephas, and then to the Twelve. After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep. Then he appeared to James, then to all the apostles, and last of all he appeared to me also, as to one abnormally born.”
There is no mention there of anyone as
“survivors”. Paul merely says that various other people were said to have once experienced an
“apparition” (ie "he appeared”) of what they believed to be the messiah.
Paul does not even claim, and none of the rest ever claimed, that the apparition was of a risen human man named Jesus. For all we can tell from that passage, Paul may well have meant only that others before him had claimed to witness visions of the long awaited messiah of ancient Jewish religious legend. It may well be the case that it is only Paul who is telling them that he has discovered, "according to scripture" and by personal revelation from God, that their earlier visions were actually of a messiah named Jesus who was
“abnormally born" and
“risen” after death.
3.
“a dead man's corpse was buried” - Not true again! Paul’s letter never describes this as a
“dead man” in the form of a
“corpse”. Nothing of the kind is said in the letter. What the letter actually says is only this -
“Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures,… “
4.
"some surviving men exhibited a typical human grief response"- Again, totally untrue. Nowhere in Paul’s letter does he say that this apparition was a
“human grief response”. Nothing whatsoever of the kind is ever said in Paul’s letter. Here is what the letter actually says -
“ he appeared to Cephas, and then to the Twelve. After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep. Then he appeared to James, then to all the apostles, and last of all he appeared to me also, as to one abnormally born.”
There is not one word there about anyone’s vision being a
“human grief response”!
And just as a more general point on the above for any more objective neutral people reading this sort of stuff - the belief in a saving messiah had apparently been central to Jewish OT theology since at least 500BC, if not as far back as the time of King David and Moses circa.1000BC.
So 2000 years ago, in an age of almost unimaginable superstitious ignorance and extreme religious fanaticism, it would actually be surprising if it were
not the case that religious fanatics like Paul and the others were constantly in the habit of claiming to experience such things as visions and the presence of
“the Lord”.
Hence you have such things as speaking in tongues, casting out daemons from their dwelling inside peoples bodies, visions of being transported through the layers of heaven and seeing all sorts of religious apparitions on the journey, claiming visions of all manner of angels, demons and spirits on earth, etc. etc. Throughout that long history of extreme vivid religious fanatical imagination, people for centuries had probably frequently claimed to experience all manner of apparitions involving a believed messiah.
Here, for the 86th time, is what Paul’s letters actually said (apparently!) -
http://en.wikipedia.org/wiki/Conversion_of_Paul_the_Apostle
The conversion in Paul's letters
In his surviving letters, Paul's own description of his conversion experience is brief. In his First Epistle to the Corinthians,[9:1] [15:3-8] he describes having seen the Risen Christ: — 1 Cor. 15:3–8.
For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Cephas, and then to the Twelve. After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep. Then he appeared to James, then to all the apostles, and last of all he appeared to me also, as to one abnormally born.
Paul's Epistle to the Galatians also describes his conversion as a divine revelation, with God's Son appearing in Paul. — Galatians 1:11-16, NIV
I want you to know, brothers and sisters, that the gospel I preached is not of human origin. I did not receive it from any man, nor was I taught it; rather, I received it by revelation from Jesus Christ.
For you have heard of my previous way of life in Judaism, how intensely I persecuted the church of God and tried to destroy it. I was advancing in Judaism beyond many of my own age among my people and was extremely zealous for the traditions of my fathers. But when God, who set me apart from my mother’s womb and called me by his grace, was pleased to reveal his Son in me so that I might preach him among the Gentiles, my immediate response was not to consult any human being.
— Galatians 1:11-16, NIV