Dear Anglo,
I'm resisting bringing in the big gun, Jackie but please explain one aspect of motive that I'm wrong about.
Now just as Hobbes approaches altruism one can say there must be a motive (reason) but that doesn't mean it can be discovered even for the killer (in this case).
Hobbes brings up an interesting point about human nature when he discusses why people perform good deeds. According to Hobbes, people perform good deeds not because they are actually trying to help out someone else, but rather because it makes them feel good to do so. From this point of view, altruism does not actually exist. Now, this can be taken in a couple of ways. On the one hand, it coincides with Hobbes cynical point of view about people in general, so it is easy to just dismiss it as Hobbes being overly critical and illogical. However, on the other hand, he could just be saying that it does not happen to be possible for altruism to exist.
Let's bring this back to reality, and on-topic to this thread.
The reality is that it is the Mignini/Comodi prosecution, the ISC, the Crini prosecution, and the Nencini motivations' report which ascribes motive to Sollecito and Knox.
The Massei court and the Hellmann court say there is no motive.
The ONLY entity to claim premeditation is the Mignini/Comodi prosecution. Massei rejects premeditation as does Hellmann's court, as does prosecutor Crini, as does Nencini.
The defence as well as everyone who knows the character of Sollecito and Knox says they would have no motive to kill Meredith. Indeed, even Massei is baffled at why they would make a brief "choice for evil", to inexplicably join in with Guede in his own lust-filled motive.
Massei rejects the sex-game gone wrong as well as the ritualistic, premeditated killing Mignini offered, the last of which spoke to premeditation so much, that Mignini even had AK and RS waiting a day to fulfill their premeditation.
When the ISC in March 2013 says that the sex-game gone wrong motive had not been investigated enough (enough to quash acquittals based partly on 'no motive'), the ISC is also criticizing Judge Massei.
Then Crini casts Meredith as a supreme-bitch for complaining about pooh in a toilet that didn't even concern her; and Nencini then corrected Crini by saying that motive can only be known by believing one element of a story told by the only person everyone is agreed is a liar: Rudy Guede.
Is motive necessary to solve this crime? I'd say so. Because everyone seems to be trying to invent one - Nencini invents one from one element of Rudy Guede, when even Nencini rejects all the other elements! Why?
Because most say that Amanda and Raffaele have no motive - certainly Judge Massei said that, and Judge Hellmann said that. Even in Crini's pooh-account and Nencini's "she stole my money" account, there's no real "motive" for Amanda to kill Meredith, other than to silence the bitchiness NO ONE says was in Meredith's character.
So is motive important
in this case? Apparently so.
We have got off on a tangent on the theoretical nature of motive perhaps becoming more important, the less the circumstantial evidence exists. Grinder pushes that to its logical absurdity that perhaps motive can then become ALL important when there is NO evidence.
Who cares, really, about that logical absurdity.
For what happened tragically to Meredith Kercher on Nov 1, 2007, there was no motive for doing it, other than what existed for Rudy Guede. Massei thinks it was Rudy's lust and his lust alone, the difference is that those who acquit Knox and Sollecito reflect on this duality:
- there is no motive for AK and RS to have done this
- there is no other evidence that they did.
What guilters and some Italian judges have is motive, and they have them by the sack full. Many try to fuel motive with non-existent psychopathology. To me, that sure looks like SOMEBODY is trying to make motive important in this case.