One of the more well known "guilters" keeps a personal blog. I found it because the guilter in question made a rare foray into the vile hatred of All things Amanda Knox on it, and it was picked up by a search engine.... the blog was mainly about all sorts of other subjects.
But if the Perugian murder stuff had been taken out, the two of us share fairly similar political views, and have been active in the same sorts of non-profit activities. If we were to ever meet, and avoid you-know-what, we'd have a lot to talk about.
This is what I meant when I said it's not helpful to guess at the psychology of the PGP. I like JREF for its refusal to allow members to go after one another in a personal way.
I don't have a clue what drives some of the PGP to take so much joy in attacking AK and RS. I really don't; I find it disturbing, but I don't understand and I don't expect to.
What matters to me is that there is plenty of evidence --both forensic and circumstantial-- that points toward innocence, and nothing that points toward guilt. When you ask for a PGP version of the crime, you never, ever get one that is derived from the physical evidence as we know it.
My strong belief is that nothing AK reportedly did or said in the hours after she and RS called the police has evidentiary value, from the moment the police arrived until the moment she was arrested.
She didn't understand what was going on! And there were no English speakers around to help her. There was no one around who could understand what she was saying, or who had a context in which to make sense of her behavior.
I bring this up here because the PGP attaches so much importance to all of that, but to me that seems absurd. We had an exchange student in our house one year. She arrived in late August and left the following June. She had pretty good English when she got here, but very, very limited ability to grok cultural cues. That develops slowly . . . Amanda Knox learned Italian culture from inside a prison. She had no way of knowing how she was coming across, or what she might have been expected to do or say after just a couple of months in Perugia.
Our exchange student, for example, was certain that if our daughters shared their hairbrush with her, she was in danger of getting HIV. She thought we would all get sick if we used a spoon that had been dropped on the kitchen floor. She thought we would have to bribe her teachers to give her good grades. She couldn't understand why it made sense to buy one apple at a time. A thousand small things arose, week after week, that were not obvious to us until she questioned them -- and she didn't feel capable of knowing the questions until she'd been in the country for four or five months.
I think of her when people talk about how Amanda "behaved." She wasn't strange. She was just a stranger, trusting the locals to bring her into their world. We did that for our student, but I think the only one in Italy who did that for Amanda was Fr. Saulo.