eight bits
Graduate Poster
- Joined
- Sep 5, 2012
- Messages
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Jayson
In any case, the discourse simply continues to use the phrase the same body without definining it. Keeping the body that hung on a cross on life support for two thousand years is no "victory" for the victim - it is the fulfilment of the torturers' objective, beyond their wildest dreams. Victory for the victim of crucifixion is to die quickly.
So, onto a Greek Orthodox view,
As to the other issue, it is not doctrine, but is tolerated among Catholics, that whatever happened to Jesus made an irreversible molecular change in nearby organic material. This raises the question of whether individual resurrections might be done with precautions to protect living people and animals who will not be resurrecting at that same time.
It is neither in evidence nor part of the hypothetical that Jesus' bones were absent from the tomb after the raised Jesus was first sighted by living people. Nobody checeked afterwards, nor suggested that anybody else should check, so far as we have stories about apostolic behavior.
BTW, very astute of you to expand your search to include Protestants. There has been a slow (centuries-scale) but inexorable infusion of "Protestant" ideas into the Western apostolic succession - perhaps first through Anglicanism, then into Roman Catholicism. The Eastern Orthodox notice this. But that's a different topic.
That's a curious thing to be accused of, particularly when discussing the confabulation of the accuser (or of the institution that he works for)."overthinking"
In any case, the discourse simply continues to use the phrase the same body without definining it. Keeping the body that hung on a cross on life support for two thousand years is no "victory" for the victim - it is the fulfilment of the torturers' objective, beyond their wildest dreams. Victory for the victim of crucifixion is to die quickly.
So, onto a Greek Orthodox view,
That substance-and-form ontology is equally available to Catholics. They use it both to explain how bread and wine can be Jesus' body, and also why humans eating that human body is not canniblaism. So, there is nothing "hypothetical" in saying that Catholics already use that ontology.He pointed out that our bodies are made for our souls and our souls made for our bodies; that they are one together and not capable of separation in their eternal form in Heaven.
Because our premise is that we have already observed that the mechanic chose to replace the parts - we have the old ones in hand. Our question is: must we infer that people who told us "The car drove out of the shop" lied?He then raised the question as to why Jesus would leave old bones behind like car parts when, unlike a car mechanic, he could heal them and take them with the rest of his body.
Nobody is proposing "leaving our boides behind" in this context. But there seems to be some interest in not being a zombie or a Frankenstein-product forever - a resurrectee, not a reanimated corpse, and especially not a Beetlejuice-style reanimated corpse.he asked what the point of the resurrection of the dead would be for at all if we could just get new parts entirely and leave our bodies behind after Judgement - for that matter, why wouldn't Jesus have just left his bones in the tomb if he had left them behind?
As to the other issue, it is not doctrine, but is tolerated among Catholics, that whatever happened to Jesus made an irreversible molecular change in nearby organic material. This raises the question of whether individual resurrections might be done with precautions to protect living people and animals who will not be resurrecting at that same time.
It is neither in evidence nor part of the hypothetical that Jesus' bones were absent from the tomb after the raised Jesus was first sighted by living people. Nobody checeked afterwards, nor suggested that anybody else should check, so far as we have stories about apostolic behavior.
Performance of one thing does not imply incapacity to do differently. Beyond that, I do not take the speaker's point. To cheat death is to survive a particular peril, and to die later instead. For example, we could say that Lazarus cheated death. We all understand the Nicene premise is that Jesus really died, and he will not die again on any later occasion (plus, according to Paul, some people will not die at all, which Catholic, buit not Orthodox, doctrine allows that one person may have been transformed without dying).... he pointed out that if Jesus could not heal his bones and defeat their carnal damage and had to create new bones, then he would not be defeating death but simply cheating it.
And so different from, which is ti say not the same in every respect as, the body that died on the cross.He basically said that it is referring to a physical body that is not limited by this world's needs, but is instead only reliant upon spiritual food, ...
BTW, very astute of you to expand your search to include Protestants. There has been a slow (centuries-scale) but inexorable infusion of "Protestant" ideas into the Western apostolic succession - perhaps first through Anglicanism, then into Roman Catholicism. The Eastern Orthodox notice this. But that's a different topic.