evildave
Unregistered
E
These ideas are 'nothing new'. I'll just present them, and we can have fun shooting them up.
It could be possible that a 'deity' of some sort made life. Unfortunately for this hypothesis, such an entity could not have been 'created', except by a previously existing entity. So, either we have an endless chain of entity-making-entity, or we could assume that at some point, from some system prior to this, such an entity must have evolved.
Evolution is a satisfactory model (to me) as an explanation for how seemingly 'simple' systems self-organize into more 'complex' systems.
Self-assembly is in fact a fabrication technique used for decades in chemistry, and more recently in electronic and photonic fabrication research.
A google search of "self assembly" will yield many interesting articles about it.
Given a system where 'bignum' potential chemical reactions of all kinds may occur in 'bignum' places, the chances are quite good that some self-assembling chemical reactions will take place, and of those reactions, occasionally some will 'carry on'. We will call these that 'carry on' an 'experiment'.
One of the primary tenets of evolution is that you have a lot of parallel experiments running all the time. Many fail, a few carry on. Over time, errors occur which cause new kinds of experiments. Most of these errors are fatal. Some are not, and may even 'win' over other experiments. Thus the experimental model improves.
By this reasoning, in the environment where a deity 'evolves', many other deities of various descriptions must have also evolved. It is vanishingly unlikely that a single instance of experiment within an evolutionary system would produce anything but failure. It is more likely that a LOT of experiments produced many classes of entity which could have become 'deity'. Given enough experiment, and enough time, why not?
Of course, this comes right back around to begging the question and violating parsimony. Would such a system be more likely to produce perfect, immortal deities, or something 'merely' mortal? If it's more likely to produce mortal beings, wouldn't it do to assume the evolutionary system was at work here, all along, without envisioning an externally evolved 'deity' at work?
Consider that once something becomes immortal, it could not evolve any more, else it would be very, very mortal. It might produce either immortal progeny that do not evolve, or mortal progeny that might evolve, but the immortal would not.
The question becomes: Has such an almighty, perfect or immortal being ever existed, will it ever exist, could it ever exist, and if it has existed, does exist, or may exist, might it produce mortal offspring to attempt further evolution, or assume that it's 'perfect' and leave well enough alone, or resort to design to attempt further, better generations?
Would a being wise enough to produce evolving mortal progeny to produce something better or equal to its self worry over what such beings thought of it, or feel threatened by their actions?
Perhaps assuming it 'created' more life as a diversion (as opposed to tinkering with life that it found already operating, which is also a reasonable possibility), would such a being worry over what such beings thought of it, or feel threatened by the actions of that life?
It could be possible that a 'deity' of some sort made life. Unfortunately for this hypothesis, such an entity could not have been 'created', except by a previously existing entity. So, either we have an endless chain of entity-making-entity, or we could assume that at some point, from some system prior to this, such an entity must have evolved.
Evolution is a satisfactory model (to me) as an explanation for how seemingly 'simple' systems self-organize into more 'complex' systems.
Self-assembly is in fact a fabrication technique used for decades in chemistry, and more recently in electronic and photonic fabrication research.
A google search of "self assembly" will yield many interesting articles about it.
Given a system where 'bignum' potential chemical reactions of all kinds may occur in 'bignum' places, the chances are quite good that some self-assembling chemical reactions will take place, and of those reactions, occasionally some will 'carry on'. We will call these that 'carry on' an 'experiment'.
One of the primary tenets of evolution is that you have a lot of parallel experiments running all the time. Many fail, a few carry on. Over time, errors occur which cause new kinds of experiments. Most of these errors are fatal. Some are not, and may even 'win' over other experiments. Thus the experimental model improves.
By this reasoning, in the environment where a deity 'evolves', many other deities of various descriptions must have also evolved. It is vanishingly unlikely that a single instance of experiment within an evolutionary system would produce anything but failure. It is more likely that a LOT of experiments produced many classes of entity which could have become 'deity'. Given enough experiment, and enough time, why not?
Of course, this comes right back around to begging the question and violating parsimony. Would such a system be more likely to produce perfect, immortal deities, or something 'merely' mortal? If it's more likely to produce mortal beings, wouldn't it do to assume the evolutionary system was at work here, all along, without envisioning an externally evolved 'deity' at work?
Consider that once something becomes immortal, it could not evolve any more, else it would be very, very mortal. It might produce either immortal progeny that do not evolve, or mortal progeny that might evolve, but the immortal would not.
The question becomes: Has such an almighty, perfect or immortal being ever existed, will it ever exist, could it ever exist, and if it has existed, does exist, or may exist, might it produce mortal offspring to attempt further evolution, or assume that it's 'perfect' and leave well enough alone, or resort to design to attempt further, better generations?
Would a being wise enough to produce evolving mortal progeny to produce something better or equal to its self worry over what such beings thought of it, or feel threatened by their actions?
Perhaps assuming it 'created' more life as a diversion (as opposed to tinkering with life that it found already operating, which is also a reasonable possibility), would such a being worry over what such beings thought of it, or feel threatened by the actions of that life?
?). We could spend days creating imaginary realtionships between (supposed) god (or gods) and universes, many of them following sets of (relatively) logical rules, but none of them real.