Suggestologist
Muse
- Joined
- Jul 26, 2003
- Messages
- 922
In the past I have found Randi's comments about hypnosis to be both inconsistent and inaccurate. The article in his encyclopedia is no different. I will also discuss Kreskin's comments about M.H. Erickson as they appear in How To Be (a fake) Kreskin. I think that people like Shermer (based on a comment in Why People Believe Weird Things) and Darren Brown (based on comments in Pure Effect)would also find fault. Penn & Teller would probably agree with the Randi/Kreskin position based on their episode of B***S*** regarding Hypnosis (not the one dealing with alien abductions which involved hypnotic regression, but the one with Wendi Freisen).
First, Randi' Encyclopedia, "Hypnosis":
This is one interpretation. However, it is not correct to say that one cannot test for a trance state. Catalepsy, muscle tone, economy of movement, and other behaviors are indicators. Can people fake-out the tests? Yes, it's possible. But not for a naive subject who thinks hypnosis is about swinging a watch.
In addition, PET scans indicate that hypnotic trance is different from imagination and can produce actual (as opposed to "imagined"?) visual hallucination. See: http://www.guardian.co.uk/international/story/0,3604,652010,00.html
This seems (to me) to meet Kreskin's (former) $100,000 hypnosis challenge.
Nor is it correct to say that "mutual agreement" must exist. The shock induction, the surprise induction, as well as the reverse-set, and confusion induction techniques cannot rely on agreement, and are sometimes done with people directly (at least consciously) opposed to being hypnotized.
And modern hypnotists often take a permissive as opposed to authoritarian approach to hypnosis. The caricature of the powerful controlling hypnotist swinging a watch (a myth Randi has spread in one commentary) or making mesmeric hand passes (another myth Randi spread in that commentary) is mostly a matter of hollywood and stage magicians pretending to do hypnosis, not from actual hypnotists.
So Randi calls hypnosis an "experience". And yes, Mesmer realized that magnets had nothing to do with it.
I personally have no problem with the possibility that other approaches that rely on belief in supernaturality can work. Recent research on placebo effects confirm this: http://www.sciencedaily.com/releases/2005/06/050616061459.htm
However, calling something "ineffective" when it actualizes a wanted goal is incoherent. And juxtaposing hypnosis alongside paranormal ideas does not make hypnosis anything more or less than "normal". That the cessation of smoking and weight loss require desire of the sufferer to achieve the desired result is not unique to hypnosis. Under what approach would either occur without "earnest desire"? Nicotine patches don't work for people who don't want to quit smoking. Stomach stapling doesn't work for those who do not earnestly desire to lose weight. So the argument is tautological, and short of locking someone up so they can't eat anything, you can't force someone to lose weight unless they really want to; -- under any circumstance.
Furthermore, since I don't know what article or study Randi is referring to, I have to speculate that it may have been saying that in order to be effective one should use hypnotic suggestions to reinforce and enhance whatever desire the subject comes in with, or to create or revivify desire in some way.
It's important to remember that it's what you do in hypnosis that matters, some approaches work (with some people) and some don't (with the same people). As Steve de Shazer wrote: "Hypnosis is more like novacaine, than like tooth extraction." Just being hypnotized won't do much by itself.
Whether such things can be better accomplished through other means is not really for hypnotists to investigate, but the practitioners of those other things. If Randi has evidence of the other approaches he mentioned working as well as or better than hypnosis, let him show it.
Since Randi's article has no sourcing information whatsoever, it is hard to figure out how Randi got this notion that "professional hypnotists do not care to hear" about such things. From personal experience, that's plainly false. Like the idea of hypnotists as "controlling" the subject of hypnosis, this smacks of a basic misunderstanding of hypnosis and professional hypnotists. I demand to view any evidence there may be or to see a retraction of this bluster.
Now let's look at Kreskin's comments from his book, which is also unsourced:
I was unable to find any "Dr. Maurice Bryant" so I have no way of checking what Kreskin wrote. It's possible that Kreskin misunderstood that hypnotists who give demonstrations don't usually use naive subjects when they want to be sure that they demonstrate specific things to an audience, as would be the case for a medical audience. Everything I have read about Erickson, tells me that he often used good subjects, conditioned ahead of time for demonstrations and that this was not hidden from the audience. Of course, someone might walk into a demonstration part-way and not realize this.
The next quote is a bit bizarre to me. Kreskin blames hypnotists for not providing the source of their techniques. But few would care from whom a technique came, Erickson was demonstrating hypnosis, and there are plenty of books with descriptions of the historical evolution of hypnosis. Kreskin is being stupid here:
Actually, arm levitation was not what Erickson was famous for. Utilization, Interspersal, Confusion and other approaches are far more associated with Erickson than arm levitation which is something any hypnotist, Ericksonian or otherwise, should know how to do. I never associated arm levitation with Erickson. Reading Hypnosis: An Exploratory Casebook by Erickson and Rossi bears this out.
Continuing directly, Kreskin now negates Wolberg's origination of arm levitation:
Kreskin makes a universal statement, a false one, about hypnotists being myopic, with no source or evidence pool, just a riff off of a pretended lack of attribution and frankness with an audience during a demonstration. Again, books on hypnosis often include an introductory history of where it all came from and how it developed, and demonstration subjects are usually not naive subjects who have never been hypnotized before.
On this skeptical forum, it's important to point out that M.H. Erickson did NOT believe in psychics or ESP, and Rosen has written about this in My Voice Will Go With You where he recounts that Erickson realized that the "psychics" were reading his subvocalizations (crystal ball = magnifying glass?). Erickson told someone who believed in ESP to go to a psychic and instead of thinking of a relative, think of some other person, and the psychic would invariably misidentify the person they were thinking of (and thereby subvocalizing the wrong name) as the relative. This proved that the psychic was not getting information from the spirit world, but from the subvocalizations of the person in front of them.
Randi Contradicts Himself?
http://www.randi.org/jr/090704bad.html
Randi said:
If I had a transcript, I would go on and criticize Penn & Teller's handling of hypnosis on their Episode devoted to it. Skepdic also has poor information about hypnosis and unsupported acrimony directed at hypnotists.
First, Randi' Encyclopedia, "Hypnosis":
One of the most controversial subjects or phenomena in psychology is hypnotism. It is said to be an altered state of mind which a subject enters at the instruction of the operator, a trance condition in which the subject is amenable to suggestions made by the operator. Stage demonstrations of the phenomenon were once very common.
Since there are no adequate definitions of "trance'' and no means whereby one can test for that state, it appears more likely that hypnotism is a mutual agreement of the operator and the subject that the subject will co-operate in following suggestions and in acting out various suggested scenarios. As such, hypnotism may be a valuable tool in psychology.
This is one interpretation. However, it is not correct to say that one cannot test for a trance state. Catalepsy, muscle tone, economy of movement, and other behaviors are indicators. Can people fake-out the tests? Yes, it's possible. But not for a naive subject who thinks hypnosis is about swinging a watch.
In addition, PET scans indicate that hypnotic trance is different from imagination and can produce actual (as opposed to "imagined"?) visual hallucination. See: http://www.guardian.co.uk/international/story/0,3604,652010,00.html
This seems (to me) to meet Kreskin's (former) $100,000 hypnosis challenge.
Nor is it correct to say that "mutual agreement" must exist. The shock induction, the surprise induction, as well as the reverse-set, and confusion induction techniques cannot rely on agreement, and are sometimes done with people directly (at least consciously) opposed to being hypnotized.
Certainly, the picture of the hypnotist (operator) as a figure of power with control over the unwilling victim, is the product of ignorance and superstition.
And modern hypnotists often take a permissive as opposed to authoritarian approach to hypnosis. The caricature of the powerful controlling hypnotist swinging a watch (a myth Randi has spread in one commentary) or making mesmeric hand passes (another myth Randi spread in that commentary) is mostly a matter of hollywood and stage magicians pretending to do hypnosis, not from actual hypnotists.
Anton Mesmer, who gave his name to an early version of hypnotism, "mesmerism,'' played with the notion of animal magnetism and then began to realize that the various objects he used--iron scepters, vats of chemicals, etc.--had nothing to do with the experience which his subjects underwent.
So Randi calls hypnosis an "experience". And yes, Mesmer realized that magnets had nothing to do with it.
Recent research has shown that weight loss and cessation of smoking, both popularly advertised as curable by hypnotism, cannot be accomplished without the earnest desire of the sufferer to achieve the desired result; this leads to the question of whether or not the results might not be as easily attained by some other form of approach, such as religious inspiration, the caring of a family member or the intervention of another mystic-sounding but ineffective therapy. This is an idea that professional hypnotists do not care to hear.
I personally have no problem with the possibility that other approaches that rely on belief in supernaturality can work. Recent research on placebo effects confirm this: http://www.sciencedaily.com/releases/2005/06/050616061459.htm
However, calling something "ineffective" when it actualizes a wanted goal is incoherent. And juxtaposing hypnosis alongside paranormal ideas does not make hypnosis anything more or less than "normal". That the cessation of smoking and weight loss require desire of the sufferer to achieve the desired result is not unique to hypnosis. Under what approach would either occur without "earnest desire"? Nicotine patches don't work for people who don't want to quit smoking. Stomach stapling doesn't work for those who do not earnestly desire to lose weight. So the argument is tautological, and short of locking someone up so they can't eat anything, you can't force someone to lose weight unless they really want to; -- under any circumstance.
Furthermore, since I don't know what article or study Randi is referring to, I have to speculate that it may have been saying that in order to be effective one should use hypnotic suggestions to reinforce and enhance whatever desire the subject comes in with, or to create or revivify desire in some way.
It's important to remember that it's what you do in hypnosis that matters, some approaches work (with some people) and some don't (with the same people). As Steve de Shazer wrote: "Hypnosis is more like novacaine, than like tooth extraction." Just being hypnotized won't do much by itself.
Whether such things can be better accomplished through other means is not really for hypnotists to investigate, but the practitioners of those other things. If Randi has evidence of the other approaches he mentioned working as well as or better than hypnosis, let him show it.
Since Randi's article has no sourcing information whatsoever, it is hard to figure out how Randi got this notion that "professional hypnotists do not care to hear" about such things. From personal experience, that's plainly false. Like the idea of hypnotists as "controlling" the subject of hypnosis, this smacks of a basic misunderstanding of hypnosis and professional hypnotists. I demand to view any evidence there may be or to see a retraction of this bluster.
Now let's look at Kreskin's comments from his book, which is also unsourced:
pp.6-7 One of the most famous clinical hypnotists was a psychiatrist, Dr. Milton H. Erickson. Erickson was quite theatrical in his own way, and although he limited his performances and entertainment to educational demonstrations for medical gatherings, he was not beneath resorting to the strategies and tricks of certain stage hypnotists. Often he would spend two or three hours with subjects the night before a demonstration, preconditioning the desired responses, so that when they answered his request for audience volunteers the next day, they would respond rapidly to his suggestions, although perceived by the rest of the gathering as new subjects. My close friend, Dr. Maurice Bryant, an authority on medical hypnosis learned of this firsthand when he worked with Erickson at a medical seminar.
I was unable to find any "Dr. Maurice Bryant" so I have no way of checking what Kreskin wrote. It's possible that Kreskin misunderstood that hypnotists who give demonstrations don't usually use naive subjects when they want to be sure that they demonstrate specific things to an audience, as would be the case for a medical audience. Everything I have read about Erickson, tells me that he often used good subjects, conditioned ahead of time for demonstrations and that this was not hidden from the audience. Of course, someone might walk into a demonstration part-way and not realize this.
The next quote is a bit bizarre to me. Kreskin blames hypnotists for not providing the source of their techniques. But few would care from whom a technique came, Erickson was demonstrating hypnosis, and there are plenty of books with descriptions of the historical evolution of hypnosis. Kreskin is being stupid here:
pp.7 Erickson made famous a hypnotic induction technique in which the subject, seated in a chair, looks at his or her hands, one of which then rises uncontrollably and involuntarily off the lap almost to the point of touching the subject's face. This was dubbed the "arm levitation" and was, in fact, developed by a Dr. Wolberg many years prior to Erickson, althought the latter rarely gave Wolberg any credit.
Actually, arm levitation was not what Erickson was famous for. Utilization, Interspersal, Confusion and other approaches are far more associated with Erickson than arm levitation which is something any hypnotist, Ericksonian or otherwise, should know how to do. I never associated arm levitation with Erickson. Reading Hypnosis: An Exploratory Casebook by Erickson and Rossi bears this out.
Continuing directly, Kreskin now negates Wolberg's origination of arm levitation:
Actually, the community of medical hypnotists share a worldview so myopic that they have never credited the true originators of this stunt, the nineteenth-century stage-hypnotists and mesmerists. I have in my collection numerous photographs of turn-of-the-century hypnotists onstage, performing at a time when speed and fast pacing were not required, causing their subjects' arms to rise off a table and into the air as the subjects become more susceptible to hypnosis
Kreskin makes a universal statement, a false one, about hypnotists being myopic, with no source or evidence pool, just a riff off of a pretended lack of attribution and frankness with an audience during a demonstration. Again, books on hypnosis often include an introductory history of where it all came from and how it developed, and demonstration subjects are usually not naive subjects who have never been hypnotized before.
On this skeptical forum, it's important to point out that M.H. Erickson did NOT believe in psychics or ESP, and Rosen has written about this in My Voice Will Go With You where he recounts that Erickson realized that the "psychics" were reading his subvocalizations (crystal ball = magnifying glass?). Erickson told someone who believed in ESP to go to a psychic and instead of thinking of a relative, think of some other person, and the psychic would invariably misidentify the person they were thinking of (and thereby subvocalizing the wrong name) as the relative. This proved that the psychic was not getting information from the spirit world, but from the subvocalizations of the person in front of them.
Randi Contradicts Himself?
http://www.randi.org/jr/090704bad.html
Randi said:
Though I do not recognize hypnosis as an "altered state of mind," I do agree that the process — whatever its true nature and status — might be of value in analyzing personality problems and discovering needed facts about the subjects.
If I had a transcript, I would go on and criticize Penn & Teller's handling of hypnosis on their Episode devoted to it. Skepdic also has poor information about hypnosis and unsupported acrimony directed at hypnotists.
