Whomp said:
I think I've gotta cry bulls**t on that one.
Rand's stance was that altruism should not be something that is forced. There was nothing there saying altuistic acts were wrong, but rather they should not be "expected" by society.
My criticism was more of Rand's work as a whole than of AS in particular.
If you've characterised her thesis accurately, it seems a bit like saying that it shouldn't be mandatory to give presents at Christmas.
Rand's charactors weren't even close to being sociopaths.They simply felt that they had the right to make choices. They felt that other people's unfortunate circumstances should not obligate them to help.
How, exactly, is that exploitation?
In the general case, no person is an island. I only have the money I do because I am part of a society that makes it possible for me to earn that money, and I didn't do anything in particular to earn that privilege. Thus I don't see myself as having absolute property rights that transcend the obligation to give other people a helping hand.
Of course there's no helping some people. But in general, people are poor or needy because they are living in a society and/or an environment that makes people poor and needy.
If I didn't do anything morally relevant to earn my privileged position, and they didn't do anything morally relevant to earn their underprivileged position, I don't see why I should get to keep the goodies to myself. Unless some other compelling reason is in play, of course, and we could discuss all the possible reasons why inequality might be best for everyone in the long run forever.
But as a general kind of rule, property rights are necessary rules to keep the capitalist system working. Not absolute moral rules. Our society wouldn't work if we could pinch each other's money, or if we drove on whatever side of the road we pleased. But that doesn't mean that communal societies haven't worked, and the Yanks are living proof that you can drive on the wrong side of the road and it still works.
