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Philosophers, Physicists and Cranks

Skwinty

Philosopher
Joined
Jun 16, 2008
Messages
5,593
On Philosophy and Science

As todays physicist often say that the "WHY" question is better left to the philosophers because it has no consequence in physics, I put together this list of quotations from Einstein as I believe that he was primarily a philosopher then a physicist and then a mathematician. He had read all 3 of Kants works by age 16.

Careful reflection on philosophical ideas is rare. Worse still , publicly indulging an interest in philosophy of science is often treated as social blunder.

When aked by Robert A Thornton to assist in convincing his colleagues to accept philosophy as part of physics, Einstein replied:

"I fully agree with you about the significance and educational value of methodology as well as history and philosophy of science. So many people today - and even professional scientists - seem to me like someone who has seen thousands of trees but has never seen a forest. A knowledge of the historic and philosophical background gives that kind of independance from prejudices of his generation from which most scientists are suffering. This independance created by philosophical insight is - in my opinion - the mark of distinction between a mere artisan or specialist and a real seeker after truth"

Some years after writing this letter to Thornton Einstein wrote:

"The reciprocal relationship of epistomology and science is of noteworthy kind. They are dependant on each other. Epistomology without contact with science becomes an empty scheme. Science without epistomology is- insofar as it is thinkable at all- primitive and muddled."

Einstein explaining why the physicist should not defer to the philosopher, but must be a philosopher himself.

"It has often been said, and certainly not without justification, that the man of science is a poor philosopher. Why then should it not be the right thing for the physicist to let the philosopher do the philosphising? Such might indeed be the right thing to do at a time when the physicist believes he has at his disposal a rigid system of fundamental laws which are so well established that waves of doubt cant reach them: but it cannot be right at a time when the very foundation of physics itself have become problematic as they are now. At a time like the present, when experience forces us to seek a new and more solid foundation, the physicist cannot simply surrender to the philosopher the critical contemplation of theoretical foundations: for he himself knows best and feels more surely where the shoe pinches."

Reference: Essay by Don A Howard Prof of Philosophy Univ Notre Dame Indiana.
Published in Physics Today Dec 2005.

On Cranks

1. Cranks tend to use lots of exlamation points and capitals.
2. Their theories ignore the second law of thermodynamics.
3. The ignore correspondence and oversights of others.
4. They have no understanding or appreciation of the scientific matrix in which their work is embedded.
5. Their processes never converge.
6. They never make predictions

Bear in mind that 2 predictions made by Einstein in his 1905 Relativity paper(which had a very philosophical tone), when tested at the time were wrong or in disagreement with the theory.
These were the mass of an electron and the speed of clocks at the pole and equator.

Reference: Cranks, Quarks and the Cosmos Jeremy Bernstein Prof Physics Stevens Institute of Technology.
 
Well, here is a physicist who didn't see the need for philosophers in science.

Philosophers say a great deal about what is absolutely necessary for science, and it is always, so far as one can see, rather naive, and probably wrong.
Richard Feynman
US educator & physicist (1918 - 1988)
 
Ah, philosophy; the main purpose of which is to keep philosophers in the style of life to which they have, unfortunately, become accustomed. IMHO of course. :)
 
Well, here is a physicist who didn't see the need for philosophers in science.
Sure, thats why Einstein said what he did.
I also wonder in what context Feynman said that?
Feynman also said that there was only one electron in the universe albeit an extremely busy one.

The idea was postulated by John Wheeler and Feynman repeated it during his Nobel prize acceptance speech. Feynman was at one stage called half genius , half buffoon and then all genius all buffoon,
 
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As todays physicist often say that the "WHY" question is better left to the philosophers because it has no consequence in physics...
things were a bit different 100 years ago, in physics, in philosophy, and in high school.

in places where the philosophers of science are trained within a physics department, both the philosophers and the physicists profit. or so it seems to me, small sample size of course.

...He had read all 3 of Kants works by age 16.
and how many professional philosophers in America can claim this today?
 
things were a bit different 100 years ago, in physics, in philosophy, and in high school.

in places where the philosophers of science are trained within a physics department, both the philosophers and the physicists profit. or so it seems to me, small sample size of course.

and how many professional philosophers in America can claim this today?
Yes, things were different 100 years ago, but IMHO the more things change, the more they stay the same. Philosophy of science is rarely taught today and that is a pity. If we knew the why's perhaps the rest would come a bit easier and science wouldn't have to contemplate the issues of overcomplex models and theories. all aspects of science today call for rationlisation of the current paradigm.
As to how many philosophers can claim to having read Kants work by 16, probably very few, How may scientists have studied the philosophy of science, probably very few.
 
Yes, things were different 100 years ago, but IMHO the more things change, the more they stay the same. Philosophy of science is rarely taught today and that is a pity. If we knew the why's perhaps the rest would come a bit easier and science wouldn't have to contemplate the issues of overcomplex models and theories. all aspects of science today call for rationlisation of the current paradigm.
As to how many philosophers can claim to having read Kants work by 16, probably very few, How may scientists have studied the philosophy of science, probably very few.

What answer to 'why' has any philosopher contributed to science?

While the ambition of many scientists is to find a simple, beautiful explanation the universe doesn't seem to cooperate.
 
Sure, thats why Einstein said what he did.
I also wonder in what context Feynman said that?
Feynman also said that there was only one electron in the universe albeit an extremely busy one.

The idea was postulated by John Wheeler and Feynman repeated it during his Nobel prize acceptance speech. Feynman was at one stage called half genius , half buffoon and then all genius all buffoon,

I don't think there was any particular context, Feynman just disliked wooly thinking.
 
Definitions of the philosophy I am referring to

Philosophy of physics is the study of the fundamental, philosophical questions underlying modern physics, the study of matter and energy and how they interact. The main questions concern the nature of space and time, atoms and atomism. Also the predictions of cosmology, the results of the interpretation of quantum mechanics, the foundations of statistical mechanics, causality, determinism, and the nature of physical laws. Classically, several of these questions were studied as part of metaphysics (for example, those about causality, determinism, and space and time).
Philosophy of science is the study of assumptions, foundations, and implications of science. The field is defined by an interest in one of a set of "traditional" problems or an interest in central or foundational concerns in science. In addition to these central problems for science as a whole, many philosophers of science consider these problems as they apply to particular sciences (e.g. philosophy of biology or philosophy of physics). Some philosophers of science also use contemporary results in science to draw philosophical morals. Although most practitioners are philosophers, several prominent scientists have contributed to the field and still do.

These philosophies are indeed relevant to science and have contributed to science. I am not talking about cultural philosophies here.
 
Philosophers are most properly portrayed in films by Woody Allen.
Inflated egos spouting silly words to other inflated egos who respond with equally silly words.
 
Philosophy of physics is the study of the fundamental, philosophical questions underlying modern physics,

Pretty much navel gazing so far.

the study of matter and energy and how they interact. The main questions concern the nature of space and time, atoms and atomism. Also the predictions of cosmology, the results of the interpretation of quantum mechanics, the foundations of statistical mechanics, causality, determinism, and the nature of physical laws.

This is just physics, except for the very last phrase. Can a philosopher determine the nature of physical laws? I doubt it, but try reading 'The Character of Physical Law' for an insight into what a scientists thinks.

Classically, several of these questions were studied as part of metaphysics (for example, those about causality, determinism, and space and time).

This part cannot be discussed until the word metaphysics is defined.


Philosophy of science is the study of assumptions, foundations, and implications of science. The field is defined by an interest in one of a set of "traditional" problems or an interest in central or foundational concerns in science. In addition to these central problems for science as a whole, many philosophers of science consider these problems as they apply to particular sciences (e.g. philosophy of biology or philosophy of physics). Some philosophers of science also use contemporary results in science to draw philosophical morals. Although most practitioners are philosophers, several prominent scientists have contributed to the field and still do.

These philosophies are indeed relevant to science and have contributed to science. I am not talking about cultural philosophies here.

But why are they relevant to science? The whole history of philosophy and science is that science just keeps explaining more and philosophy less. The present philosophy of science resurgence doesn't help science, it can be viewed as just interference. And what has a philosophy of science contributed to science itself? Popper's contribution (thanks Leon_Heller) was a practical methodology and formal definition of the scientific method, the essence of this method was already in existence.
 
Metaphysics is the branch of philosophy investigating principles of reality transcending those of any particular science. Cosmology and ontology are traditional branches of metaphysics. It is concerned with explaining the ultimate nature of being and the world.
 
Even the most profound philosopher when sitting eating his dinner, hasn't any difficulty making out that what he looks at perhaps might only be the light from the steak, but it still implies the existence of the steak, which he is able to lift by the fort to his mouth. The philosophers that were unable to make this analysis and idea have fallen by the wayside through hunger. - Richard Feynman
LLH
 
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The benefit of philosophy to physics is not the antimetaphysical empiricism espoused by Mach, who was good at mechanics but terrible at philosophy.
His short sighted view of science made him reject the existence of atoms.
According to Einstein, the philosophical way of thinking encouraged a critical attitude toward received ideas.
To Quote Einstein:
"Concepts that have proven useful in ordering things easily achieve such authority over us that we forget their earthly origins and accept them as unalterable givens. Thus, they come to be stamped as neccessities of thought. a priori givens etc. The path of scientific progress is often made impassable for a long time by such errors. Therefore it is by no means an idle game if we become practiced in analyzing long held commonplace concepts and showing the circumstances on which their justification and usefulness depend, and how they have grown up, individually, out of the givens of experience, Thus their excessive authority will be broken. They will be removed if they cannot be properly legitimated, corrected if their correlation with given things be far to superflous, or replaced if a new system can be established that we prefer for whatever reason"
 
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Even the most profound philosopher when sitting eating his dinner, hasn't any difficulty making out that what he looks at perhaps might only be the light from the steak, but it still implies the existence of the steak, which he is able to lift by the fort to his mouth. The philosophers that were unable to make this analysis and idea have fallen by the wayside through hunger. Richard Feynman



This must have been Feynman's buffoonery at play here
 
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I think sometimes the question "Should we do it?" (which is more the domain of philosophers) should be be asked rather than just "Can we?" (which is more the domain of scientists).

Not to say that scientists don't ponder the ethics of certain issues sometimes. But I think in general scientists tend to ask "Can we" more than "Should we". Additionally I think some scientists tend to be a little short-sighted.

I do find it disturbing, though that people in the science fields seem to show an increasing disdain for philosophers and an increasing desire to be "free" of them.


INRM
 
Metaphysics is the branch of philosophy investigating principles of reality transcending those of any particular science. Cosmology and ontology are traditional branches of metaphysics. It is concerned with explaining the ultimate nature of being and the world.

OK, ontology is sufficiently fuzzy for it to be an ideal candidate for modern day philosophers. I presume the cosmology is actually metaphysical cosmology and not physical cosmology. Has metaphysical cosmology or cosmologists contributed anything to our understanding of the cosmos? It's all very well discussing the meaning of words using inadequate language tools but it doesn't further our knowledge of anything.
 

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