As Fraggles already pointed out, the fact that some Islamic nations are theocrocies does not = Islam is a political system.
Well, I didn't say it was, though Robertson attempts to. Please don't make the mistake of pretending that I am Robertson, nor that I hold his position. I don't. What I raised was the weakness of your counterargument. More importatntly, however, is that most political systems are reflections of the people who practice it, and in most Islamic countries, the weave between the political and the religious is far tighter than the weave in the West. The tightness varies in the west as well, as do the colors of the cloth. (Please visit Mexico for a marvelous example). A better example is the Philippines, IMO, since both religions are at play there.
Canon Law still exists and if given half the chance, Christian churches that have them would implement them in secular concerns in a heartbeat.
Speculation. Possibly true. Unknown to either of us.
Your raising Canon law in juxtaposition to the current practices of some (yes, some) predominantly Muslim nations is a red herring. See the different stages of development, I raised that because it's a decent point that Lewis made.
The fact that the countries where Christianity is dominent don't allow it, where some countries in the Islamic world do, is not based on the fundamentals of either religion.
We agree, but the balance between the influences of that religion's codes, and what all else it is that influences the body politic, is germane, hence my reference to Lewis' observation. The balance is different "there" than "here" for the most part, Turkey being a notable exception.
Therefore, it is a fallacy to blame Islam because the regions in which it is dominant also tend to have more theocrocies. What we are seeing is correlation, with no evidence of causation.
Blame Islam for what, being a powerful influence?
Again, you are invited to talk to Robertson about your problem with his position, as it is oversimplistic at best. My problem was with your attempt at equivalency with the influence of Christian norms, specifically canon Law, in contrast.
Your inability to find the Church police ought to provide a clue.
Likewise, your evoking that fails to fit the balance between the state and the religion, as it is variously parcticed in the contemporary world.
Robertson overstates that relationship as well, in gross terms. (Gross, yes, that's the term for it).
@ Fraggles: evoking Muslims in Western states where the secular and religious sectors are not so tightly bound is related to ... what? Robertson's gross overstatement?
DR