Mycroft
High Priest of Ed
- Joined
- Sep 10, 2003
- Messages
- 20,501
I'm moving this to the political forum because it's political.
In another thread, in the community forums, another user made the assertion that Natan Sharansky believes criticism of Israelis anti-Semitism, saying:
Later, he quotes:
The quoted paragraph does not support the assertion, even taken out of context. In context, it makes even less sense since it's quoted from an article written by Sharansky on distinguishing legitimate criticism from criticism rooted in anti-Semitism. Obviously pointless if, as the Fool dishonestly claims, his beliefe is that all criticism of Isreal is anti-Semitic.
I won't quote the full article, but his criteria for making this distinction is worth looking at:
Full article
In another thread, in the community forums, another user made the assertion that Natan Sharansky believes criticism of Israelis anti-Semitism, saying:
Originally posted by The Fool
...This only follows if the likud party line (as propagated by Sharansky) Is used...that criticizm of israel is anti-semitism.
Later, he quotes:
Originally posted by The Fool
Its not my fault if you get ticked off when people state well known positions of Sharansky....He is a major champion of the line that criticism of Israel is anti-semitism.
In his own words...
" In fact, over the past year, whenever we have criticized particularly virulent anti-Israel statements as being rooted in anti-Semitism, the response has invariably been that we are trying to stifle legitimate criticism of Israel by deliberately labeling it anti-Semitism."
"rooted in" lovely usefull term, requires no proof just your opinion where a criticism is "rooted".
Criticism that is "particularly virulent" ........which is pretty much all of it eh?
The quoted paragraph does not support the assertion, even taken out of context. In context, it makes even less sense since it's quoted from an article written by Sharansky on distinguishing legitimate criticism from criticism rooted in anti-Semitism. Obviously pointless if, as the Fool dishonestly claims, his beliefe is that all criticism of Isreal is anti-Semitic.
I won't quote the full article, but his criteria for making this distinction is worth looking at:
by Natan Sharansky:
DEMONIZATION
The first D is the test of demonization.
Whether it came in the theological form of a collective accusation of deicide or in the literary depiction of Shakespeare's Shylock, Jews were demonized for centuries as the embodiment of evil. Therefore, today we must be wary of whether the Jewish state is being demonized by having its actions blown out of all sensible proportion.
For example, the comparisons of Israelis to Nazis and of the Palestinian refugee camps to Auschwitz -- comparisons heard practically every day within the "enlightened" quarters of Europe -- can only be considered anti-Semitic.
Those who draw such analogies either do not know anything about Nazi Germany or, more plausibly, are deliberately trying to paint modern-day Israel as the embodiment of evil.
DOUBLE STANDARDS
The second D is the test of double standards. For thousands of years a clear sign of anti-Semitism was treating Jews differently than other peoples, from the discriminatory laws many nations enacted against them to the tendency to judge their behavior by a different yardstick.
Similarly, today we must ask whether criticism of Israel is being applied selectively. In other words, do similar policies by other governments engender the same criticism, or is there a double standard at work?
It is anti-Semitism, for instance, when Israel is singled out by the United Nations for human rights abuses while tried and true abusers like China, Iran, Cuba, and Syria are ignored.
Likewise, it is anti-Semitism when Israel's Magen David Adom, alone among the world's ambulance services, is denied admission to the International Red Cross.
DELIGITIMIZATION
The third D is the test of deligitimization. In the past, anti-Semites tried to deny the legitimacy of the Jewish religion, the Jewish people, or both. Today, they are trying to deny the legitimacy of the Jewish state, presenting it, among other things, as the last vestige of colonialism.
While criticism of an Israeli policy may not be anti-Semitic, the denial of Israel's right to exist is always anti-Semitic. If other peoples have a right to live securely in their homelands, then the Jewish people have a right to live securely in their homeland.
To remember the 3D test I suggest we recall those 3D movies we enjoyed as children. Without those special glasses the movie was flat and blurred. But when we put on our glasses the screen came alive, and we saw everything with perfect clarity.
In the same way, if we do not wear the right glasses, the line between legitimate criticism of Israel and anti-Semitism will be blurred and we will not be able to recognize this ancient evil, much less fight it.
But if we wear the special glasses provided by the 3D test -- if we check whether Israel is being demonized or deligitimized, or whether a double standard is being applied to it -- we will always be able to see anti-Semitism clearly.
And with moral clarity, I have no doubt that our efforts to combat this evil will prove far more effective.
Full article