a_unique_person
Director of Hatcheries and Conditioning
According to this article.
http://www.theage.com.au/articles/2003/09/16/1063625030951.html
Not the best written article on this issue I have seen, but equating the economic glorification of the individual over the group can only go so far before the group suffers and the individual follows not long after.
For 'economic rationalism' read 'economic conservatism' or Thatcherism in other countries.
http://www.theage.com.au/articles/2003/09/16/1063625030951.html
Not the best written article on this issue I have seen, but equating the economic glorification of the individual over the group can only go so far before the group suffers and the individual follows not long after.
But Tanner points out that our relationships have been affected also by the revolutionary movements of the 1960s: the me-generation, feminism, sexual and gay liberation and racial equality.
The point is not that these were retrograde steps - in any case, we couldn't reverse them if we wanted to. The subtler point is that benefits are almost always accompanied by costs.
What all those revolutions have in common is their promotion of libertarianism and individualism. And guess what? The political philosophy that lurks behind economic rationalism is libertarianism and individualism.
Freedom for the individual is fine - up to a point. That point is reached when the pursuit of individualism starts to erode the relationships that provide our emotional sustenance. It's reached when noble sentiments about individual freedom degenerate into the mindless pursuit of materialism.
Tanner argues that, by now, our crowded lives are gradually shredding our relationships with each other.
Much of the stuff we buy - microwaves, fast food, for instance - is intended to save time. But, Tanner says, we're on a treadmill that's always imperceptibly gaining speed.
"To buy all these things that save time we have to work more. We've created a vicious circle of time consumption, where the cost is borne by our relationships. We spend less time with our families and friends in order to earn the money, which will enable us to buy things like microwave ovens, which will eliminate the need to do certain things together."
How has this unsatisfactory state of our relationships come about? Through neglect. Tanner says that, since the industrial revolution, it's the material aspects of human relationships - economics, in other words - that have dominated politics in the developed countries. Governments and political parties have largely ignored relationship issues, perhaps assuming they're the responsibility of priests and psychologists.
And then we've had the attitude that we don't want governments engaging in "social engineering". What's apparent now, however, is that - whether they think about it or not - the policies governments implement affect relationships.
Would we prefer our politicians to continue stumbling around, unknowing and uncaring about the wider social consequences of their actions?
For 'economic rationalism' read 'economic conservatism' or Thatcherism in other countries.