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Hpathy Forum is Back.

Dragon

Graduate Poster
Joined
Mar 20, 2002
Messages
1,639
Hpathy Forum is back with updated software and new Guidelines for Case Discussions. It's group hugs all round so far but I wonder what Homeoskeptic/Naturalhealth will make of this new rule -
2. Homeopaths who reply to patient's queries should not throw medicines in the ring without having a proper case. Any person giving medical advice to anyone will have to write their real name and qualification in their signature.
:D
 
Dragon said:
Hpathy Forum is back with updated software and new Guidelines for Case Discussions. It's group hugs all round so far but I wonder what Homeoskeptic/Naturalhealth will make of this new rule - :D

and also

"3. Any homeopath found suggesting combination medicines or multiple medicines or making suggestions without having proper case details is liable to receive suspension. All remedy suggestions should be justifiable. If the moderators feel it necessary, they can ask for the same."

Trying to keep the faith pure. Well that excludes a lot of the over-the-counter stuff.
 
Arghhh,

I cannot stay for very long on that board. Virtually every post has some sort of glaring contradiction. They all talk about detoxification or immunology, then cry out that disease is caused by vital force and you can never know anything about the body or how it works. I especially like the Hpaths who are also TCM "Doctors." Apparently homeopathy is not as holistic as they like to believe?
 
Badly Shaved Monkey said:


Living in their bubble world and trying to ban pins!


Hmm, I was hoping along the lines of a threatened lawsuit if somebody followed the advice. It shows they are scared though doesn't it?

Any homeopath found suggesting combination medicines or multiple medicines or making suggestions without having proper case details is liable to receive suspension.


What do they mean by "medicines"??
 
Their new forum icon is worrying
hpathyforums.gif
 
Some "words of advice" to posters from http://homeopathyforums.hpathy.com/forum_posts.asp?TID=756&PN=1
Another breed that often comes here, is that of skeptics. People, who do not believe in homeopathy, consider it a hoax, a placebo effect and what not. We even welcome such people – IF – they come here with an open mind – to discuss not to argue. We can share each other’s views, discuss the methods used in homeopathy and conventional medicine, their pros and cons, their logic, scientific basis, results and so on. We may not always agree but with constructive dialogue we can all learn from each other. The only condition is that such people will have to shed their prejudice first, be open to experience and do not limit themselves to the theory. There is more to homeopathy than what meets the eyes. If skeptics are open to clinical experiences and homeopaths are open to discuss their approach toward science and logic, we both can enrich ourselves. We all can work on the theories we believe in but it is not necessary that difference in approach should always breed bitterness.

Lastly, there is a sect called TROLLS – people who are here just to have fun at the cost of others, whose only motive is to disrupt useful discussions, spread lies and mislead people. We have a policy to deal with a strict hand with such people but still the advice for everyone else is to just ignore such people. They crave attention and lack of attention will just kill them. Any discussion with them is not worth it!
In other words, agree with us completely or we will kick you off without explanation. So much for "science"...
 
Zep said:
Some "words of advice" to posters from http://homeopathyforums.hpathy.com/forum_posts.asp?TID=756&PN=1 In other words, agree with us completely or we will kick you off without explanation. So much for "science"...
Well, since they're INVITING skeptics to to join their forum, as long as they have open minds, does anyone want to start lobbing Badly Shaved Monkey's list of ten questions they never answer into their forum? Here are the questions (I don't have the time or expertise in homeopathy that it would take to keep that thread going, unfortunately):

1. Why do the effects of homeopathy, which are quite considerable when described anecdotally, dissapear when testing is performed under controlled conditions ? (I propose rephrasing it to sound like the question of a true Searcher After Knowledge, to something like "I understand there are substantial anecdotal descriptions of the effects of homeopathy. But I am told that none of those effects can be reproduced under controlled conditions. Is this true? If not, could you please explain?")

2. What evidence do you have to support your assertion that "like cures like" is a natural law? (My rephrase: "Is there any evidence that the claim "like cures like" is a natural law? If so, what is the nature of that evidence?")

3. Exactly how does the solvent's "memory" of the active ingredient become selective, to somehow erase the intimate contact it has had with possibly millions of other compounds in its history and since the dilution process is supposed to dilute out the undesirable parts of the remedy's effects, and potentise the desirable parts, how does the remedy know which is which?

4. How is information stored in water? It's no good just saying that unexpected processes occur in solvents they must store energy and information in a completely faithful and stable manner? (Rephrased: "How is information stored in water? I've been told that 'unexpected processes occur in solvents', but that doesn't make sense to me; doesn't the water store energy and information in a completely predictable and stable manner?")


5. How does the memory of water apply when the final remedy is dried onto a lactose pill?

6. (Rephrase: I'm told homeopaths prescribe for animals. Do they actually "prove" the remedies on animals?)

7. Provings are demonstrably nonsense. In the vast majority no attention at all is paid to using controls. So it is vanishingly unlikely that many remedies in use today have the effects claimed for them in provings even if there was some validity behind the principles of homeopathy so that some remedies might truly work. So how come homeopaths using all the dodgy remedies claim success in using them? Doesn't the existence of this mass of defective remedies (even if we cannot identify them from a notional set of valid remedies) completely undermine the homeopaths' claims to make valid inferences from their much-vaunted 'clinical evidence'? (This question, though pertinent, is too challenging and would probably get you thrown off the forum.)

8. What can homeopathy not cure? How do these diseases differ absolutely from all the things they say it can cure. Can it cure genetic diseases? (Rephrase: Are there diseases that homeopathy can not cure? How do these diseases differ from all the diseases homeopathy CAN cure? Can homeopathy cure genetic diseases?)

9. What are the limits of homeopaths' credulity? Are there any alt med therapies they do not believe in? If there are really wild and weird things they do not believe in then please can they explain the rationale for making that distinction? (Don't submit - again, pertinent, but too challenging for the hpathy woowoos)

10. The Randi Challenge Special Question:

Is there any way to tell if a preparation is different from plain water or other solvent? Please do so and earn $1M (and no this is not a single dollar diluted homeopathically (Rephrase - leave out the second sentence - to the hpathy forum, it would be considered proof you're a troll).
 
What is that green wobbly thing between them in the icon? Makes me think of money changing hands and getting something ambiguous in the exchange.

BPSCG, if you aks those kinds of questions you are close minded and spreading lies. You have to eat all their crap on quantum physics and water memory and ask questions from there.

You also cannot ask intelligent obvious questions because that stirs them all up since they cannot answer them and that is disrupting the forum.

We all can work on the theories we believe in

Only discuss theories, theirs, and no facts allowed, you troll! :p
 
Eos of the Eons said:
What is that green wobbly thing between them in the icon? Makes me think of money changing hands and getting something ambiguous in the exchange.

BPSCG, if you aks those kinds of questions you are close minded and spreading lies. You have to eat all their crap on quantum physics and water memory and ask questions from there.

You also cannot ask intelligent obvious questions because that stirs them all up since they cannot answer them and that is disrupting the forum.



Only discuss theories, theirs, and no facts allowed, you troll! :p

Yeah, don't start trouble by asking for silly things like evidence...
 
Why not try reading the American Journal of Homeopathic Medicine sometime. There are lots of good cases in there that have been written up by doctors who practice homeopathy. They are all scientists and this journal contains huge amounts of information scientific information regarding homeopathy.

Also, The New England Journal of Homeopathy edited by Amy Rothenberg and Paul Herscu is well worth the read. Nothing anecdotal at all about any of the cases printed in there. Just lots of people who have done extremely well on the correctly prescribed homeopathic remedy. Analysis is shown too with prescribing methods.

Lots of physical symptoms demonstrating that remedies have a physical effect on the body. Also demonstrates that not all remedies are prescribed solely on mental/emotional symptoms. Some remedies are prescribed on what is known as the physical generals method or solely on physical symptoms if no other good symptoms exist in the case and remedies can work very well when prescribed in this way.
 
Corallinus said:
There are lots of good cases in there that have been written up by doctors who practice homeopathy.

Yet

Nothing anecdotal at all about any of the cases printed in there. Just lots of people who have done extremely well on the correctly prescribed homeopathic remedy. Analysis is shown too with prescribing methods.

Pull the other one, dear, it has bells on. These case are anecdotes.


Lots of physical symptoms demonstrating that remedies have a physical effect on the body.


More of the usual unwarranted supposition that demands of us the usual question, "Are you just stupid or are you crooked?" Cases prove nothing. Not a little bit of something. Nothing. You cannot prove real physical effects from remedies. It's been tried and it has failed. If there were real physical efects, you could easily answer the questions in this thread and provide reams of data to back your asssertions, instead of just entertaining us with the familiar ound of your whistling in the dark. Alternatively you could answer the manyfold criticisms of homempathic provings;


http://homeopathyforums.hpathy.com/forum_posts.asp?TID=1041&KW=provings


Please feel free to answer the Top Ten questions if you think you have the evidence to do so so.

http://www.randi.org/vbulletin/showthread.php?s=&threadid=40064
 
Here we are Corallinus, the list of criticisms of provings so that everyone else can see them here;

These are some gems from Jeremy Sherr's book "The Dynamics and Methodology of Homoeopathic Provings"


Homeopathy is not really safe if it does what it is supposed to do

"However it is true that a small number of provers do not emerge unscathed. Usually these sufferings do not last long, but on rare occasions I have known problems to last for months or even years"

Logical fallacy 1

"In any proving there is a statistical possibility that some provers will get their simillimum just by chance. If a patient with the hydrogen disease proves hydrogen she will be cured. it is amazing to see how many people do get better from a proving. During each of my provings there have always been a number of lucky provers who have experienced a substantial benefit to their health"

Given the thousands of remedies that already exist and the near-infiinite number that could exist, what are the odds that several provers from a group of 15-20 would get a positive effect?

Logical fallacy 2

"Many well known remedy keynotes and "pictures" arise from only one or two idiosyncratic or sensitive provers"

So, never mind all the other methodological problems with provings and after all the supposed effort put into analysing the process for genuine effects, sometimes things that happen to literally one or two provers are allowed to dominate the claimed results solely because the organiser of the proving has decided for himself somehow that they have access a unique expression of the remedy's effects. Does anyone see the scope for bias and invention here?

Logical fallacy 3

Only if one person mastered the entire process [of collating results] would the proving have the necessary cohesion.

More scope for bias and invention? For all that this is supposed to be the definitive guide to how to do this is not made clear at what level in the hierarchy and stage in the process the blinding of the operators ceases, but from other remarks about the lack of need to conform to 'scientific protocols and also the complete absence of objective criteria for analysis set a priori, I think it would be impossible for the collator to work in a blinded manner. The whole process depends on the exercise of judgement by that collator "choosing symptoms", "identifying similar symptoms in different provers" and "sensing [sic] the general theme of the proving which will help in the process of validating or rejecting symptoms".

Logical fallacy 4

"The double-blind test is supposed to compensate for bias in the observer and faith in the patient, but has never been empirically tested or proved for either of these factors"

The fact that it is logically obvious and inevitable seems not to matter.

Logical fallacy 5

"Homoeopathic provings are often run on a double-blind basis now, but previous to this [20th] century most proving substances were known to the provers"

In other words, if you think that proper blinding is important the archival provings should be abandoned wholesale, but we shall see that this is not to be the case because,

Logical fallacy 6: it's a big one

"...of course a homoeopathic proving does not need testing for efficacy - our long tradition of proving has served us well, mostly without the use of placebo"

No need for comment!

Logical fallacy 7

"Careful controls and limited use of placebo can eliminate false data and should be incorporated"

So do we placebo controls or not?

"Thus every prover must invariably experience some effect from the remedy"


Lies, damned lies and statistics 1

"Experience show as that 5 people will suffice for a small project, and that 15-20 will produce a very full remedy."

Even only those most marginally conversant with data analysis will appreciate how inadequate these numbers are given the complexity of the data that are produced.

Lies, damned lies and statistics 2

"I have often heard the opinion that a good proving needs a hundred or more provers. In my experience this number is far too large and will lead to an over-proved remedy. The danger here is overcrowding, with many common symptoms which will overload the repertory and inflate the remedy out of proportion to other remedies"

This is very close to being a definition of a data dredge. Since the collator has no proper criteria for including or excluding symptoms, more provers just yields more symptoms and no basis for judging their relative merits. If there were an enormous number (1,000 or 1,000,000) of provers the remedy being proved would yield an astronomical number of symptoms, with the result that all the remedies would appear the same. The quote is thus tantamount to an unacknowledged admission that the only difference between remedies is the bias brought to bear on the analysis by the collator, who happens to know what the remedy is and is in a position to bias the results provided he is given a tractably small set of symptoms to fit to his pre-conceived ideas.

Logical fallacy 8

"In my opinion such methods [equal numbers receiving placebo, crossover trials] are cumbersome and time consuming, with little real benefit in the end.

They may be time consuming, but this is how reliable data are obtained.

Logical fallacy 9

How are we to use the placebo generated symptoms, if any?

Well, what do you think? How about using them for telling whether the remedy really does anything or nothing by comparing them? Instead the author answers his rhetorical question immediately and with;

Logical fallacy 10

Good provers are not always easy to come by - why should we waste them on placebo?

I think everyone can answer this one for themselves.

Logical fallacy 11: another big one

"Furthermore it is interesting to note that placebo provings occasionally seem to produce similar symptoms to the proving symptoms, thus casting further doubt on the use of this medium in provings"

which implies that the placebo should not be used rather than that the symptoms should be excluded for precisely the reason that they appeared in placebo and verum provers. nothing more needs to be added to emphasise that any commitment to objectivity is just paying it lip-service.


Logical fallacy 12

"Instead I have relied on a smaller percentage of placebo and extra careful scrutiny in verifying symptoms."

This can only be true if the collator is unblinded and makes my earlier point for me concerning the collator's ability to introduce bias and mould the results into any form he chooses.

Logical fallacy 13

"Meticulousness and clinical experience are the best protection and verification"

No they are not. "Meticulousness" is an interesting word to use, bearing in mind its original pejorative meaning of an obsessive attention to detail that detracts from the meticulous person's ability to gain a correct perspective on the subject at-issue.

Logical fallacy 14

"Provings do not conform to Cartesian thinking, as the experimenter is part of the experiment"

Damn right he is, moulding the data to his preconceptions!

Logical fallacy 15

"...most homoeopaths are very conscientious about not fabricating symptoms. Those who still doubt the validity of reports could ask provers to swear on the Bible, as Hahnemann did."

Well that would solve the problem of bias. Wouldn't it?

Lies, damned lies and statistics 3

Hahnemann's materia medica contains no less than 11447 symptoms from a particular prover named Cajetan Nenning"

Data dredging and small-number bias in one step. A neat trick.

Logical fallacy 16

"2) if the prover is under the influence of the remedy (as can be seen by a general appearance of symptoms), then all [author's emphasis] other new symptoms belong to the proving"

Just this bald assertion is made, supported by a quote from the Organon (para 138).

Logical fallacy 17

"11) The inner knowledge and conviction of a prover that these symptoms do not belong to her are a definite and reliable consideration"

So, no need for the Bible then.

Logical fallacy 18

"All the above factors [referring to a list of 11, of which 2 and 11 are quoted and in which placebo control is not mentioned] may still never give us 100% certainty, until the final proof - clinical experience and verification"

Well, if you think that provides 100% certainty then I have some stock certificates for a large item of civil engineering in Brooklyn that you may wish to purchase.

Logical fallacy 19

"It is my opinion that a proving should be a pure document, devoid of interpretation and therefore prejudice"

Devoid of interpretation? I beg to differ. What happened to "choosing symptoms", "identifying similar symptoms in different provers" and "sensing [sic] the general theme of the proving which will help in the process of validating or rejecting symptoms"?

Well, there we have it. There's plenty more to disagree with, but these are the most straightforward and concisely explained problems. The book is out of print but is readily available via libraries if anyone wants to pursue these issues.

Another major issue is the implicit overwhelming emphasis on psychological symptoms, which feeds my view that never, never mind all the claims to cure physical diseases like cancer etc, most of what really happens in homeopathic practice is the creation of effects on psychological symptoms, which are precisely those that are most open to influence by placebo effect.


This book claims to be a definitive guide to modern provings. If this is the best then I think we can infer the shakiness of other proving protocols and the philosophies behind them.



Maybe you don't have to be completely f**king stupid to be a homeopath, but it must certainly make life easier if you are.
 

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