angelinthemorning
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I believe in God. Would like to know how skeptics define a miracle. 
angelinthemorning said:I believe in God. Would like to know how skeptics define a miracle.![]()
Basically any event that transgresses the laws of physics and has a beneficial outcome.angelinthemorning said:I believe in God. Would like to know how skeptics define a miracle.![]()
Bozotheda said:Basically any event that transgresses the laws of physics and has a beneficial outcome.
angelinthemorning said:I believe in God. Would like to know how skeptics define a miracle.![]()
Basically any event that transgresses the laws of physics and has a beneficial outcome.
angelinthemorning said:I believe in God. Would like to know how skeptics define a miracle.![]()
Thomas Paine, in "The Age of Reason," had this to say about miracles. He considered them to be incompatible with true religion:
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Since, then, appearances are so capable of deceiving, and things not real have a strong resemblance to things that are, nothing can be more inconsistent than to suppose that the Almighty would make use of means such as are called miracles, that would subject the person who performed them to the suspicion of being an impostor, and the person who related them to be suspected of lying, and the doctrine intended to be supported thereby to be suspected as a fabulous invention.
Of all the modes of evidence that ever were invented to obtain belief to any system or opinion to which the name of religion has been given, that of miracle, however successful the imposition may have been, is the most inconsistent. For, in the first place, whenever recourse is had to show, for the purpose of procuring that belief, (for a miracle, under any idea of the word, is a show), it implies a lameness or weakness in the doctrine that is preached. And, in the second place, it is degrading the Almighty into the character of a showman, playing tricks to amuse and make the people stare and wonder. It is also the most equivocal sort of evidence that can be set up; for the belief is not to depend upon the thing called a miracle, but upon the credit of the reporter who says that he saw it; and, therefore, the thing, were it true, would have no better chance of being believed than if it were a lie.
Suppose I were to say, that when I sat down to write this book, a hand presented itself in the air, took up the pen, and wrote every word that is herein written; would anybody believe me? Certainly they would not. Would they believe me a whit the more if the thing had been a fact? Certainly they would not. Since, then, a real miracle, were it to happen, would be subject to the same fate as the falsehood, the inconsistency becomes the greater of supposing the Almighty would make use of means that would not answer the purpose for which they were intended, even if they were real.
If we are to suppose a miracle to be something so entirely out of the course of what is called nature, that she must go out of that course to accomplish it, and we see an account given of such miracle by the person who said he saw it, it raises a question in the mind very easily decided, which is, is it more probable that nature should go out of her course, or that a man should tell a lie? We have never seen, in our time, nature go out of her course; but we have good reason to believe that millions of lies have been told in the same time; it is therefore, at least millions to one, that the reporter of a miracle tells a lie.
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In every point of view in which those things called miracles can be placed and considered, the reality of them is improbable and their existence unnecessary. They would not, as before observed, answer any useful purpose, even if they were true; for it is more difficult to obtain belief to a miracle, than to a principle evidently moral without any miracle. Moral principle speaks universally for itself. Miracle could be but a thing of the moment, and seen but by a few; after this it requires a transfer of faith from God to man to believe a miracle upon man's report. Instead, therefore, of admitting the recitals of miracles as evidence of any system of religion being true, they ought to be considered as symptoms of its being fabulous. It is necessary to the full and upright character of truth that it rejects the crutch, and it is consistent with the character of fable to seek the aid that truth rejects.
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When I first read this argument, I did not perceive its full depth. But I came to believe that Paine made several valid points. Belief in miracles does not correspond to faith in a deity. Rather, it corresponds to faith in people. And yet people are so easily deceived, and so prone not to tell the truth, that it calls the validity of all claimed miracles into question.
And when all is said and done, what is the point of a miracle, anyway? Even if it actually takes place, what is the point of faith healing?
I believe in God. Would like to know how skeptics define a miracle.
angelinthemorning:
I believe in God. Would like to know how skeptics define a miracle.
Basically any event that transgresses the laws of physics...
Hello Bentspoon!Bentspoon said:I see miracles all the time - not by the conventional definition of the word but, emotionally, equivalent to any miracle referred to in religious history.
Each heart transplant is a miracle
the first hand transplant was a major miracle
Man landing on the moon was a miracle
the Hubbel telescope is a miracle
an airliner is a miracle
the space shuttle is a miracle
I think you get the idea. I stand in awe of these achievements. I fail to understand why people will flock to a greasy smear on the side of the building but when Grandma lives another 15 years in the family due to a heart transplant ................
well, that's just boring science isn't it.
Bentspoon said:In fact, the only miracles that truly exist are those that technology has given us.
Bentspoon
Absolutely right, evil one. For example, about a year ago a handful of fearless people armed only with box-cutters were able to strike fear into the hearts of every American. If that's not a miracle, I don't know what is.evildave said:Why aren't there any "bad" miracles?
As a matter of fact, there are a lot of things named "miracles" that are negative for someone.
Plenty of battles where both sides were the same religion (give or take), yet something happened that benefitted one side, and it was claimed to be a *miracle*, even though to the other side it was a disaster.
Naturally "god" is always on your side if you're going to go slaughter people across an artificially drawn boundary.