Is there any meaningful difference between the terms "atheist" and "agnostic"?
This argument has cropped up in a number of recent threads, so I thought it might be useful to start a thread specifically on this topic.
My own position is that there there is no way of defining "agnostic" and "atheist" so that they describe two different, internally consistent, and logically tenable positions. One can, that is, define them as different, but only if you make one of the other position into an absurd position to hold.
In popular parlance, an "agnostic" is someone who says "I don't know if a god exists" and an atheist is someone who says "I know that god doesn't exist." But this seems to me to be a distinction based simply upon loose usage of the word "know."
Strictly speaking, you can only make the strong claim "X does not exist" if there are necessary consequences of X's existence which can be demonstrated not to obtain. The claim that "a god exists" (which, supposedly, an atheist claims to be disproven) entails no necessary observable consequences and therefore cannot be disproven. You might hold that the hypothesis of a loving God is disproven by human misery, for example, but you cannot hold that a silent god (the god of the Deists, for example), or a capricious god, or a god who is able to mess with our perceptions is disproven. Such a god would, ex hypothesi, not be vulnerable to counter-instances.
Thus the popular definition of "atheist" describes a position which is logically untenable. In my view then (speaking as someone who self-describes as an atheist), "atheism" is either a term that needs to be abandoned as inherently absurd, or which is indistinguishable from the popular definition of agnosticism. I would argue that I am an atheist precisely because I am yet to see evidence that could persuade me of the existence of any god. That, surely, is "agnosticism," no?
This argument has cropped up in a number of recent threads, so I thought it might be useful to start a thread specifically on this topic.
My own position is that there there is no way of defining "agnostic" and "atheist" so that they describe two different, internally consistent, and logically tenable positions. One can, that is, define them as different, but only if you make one of the other position into an absurd position to hold.
In popular parlance, an "agnostic" is someone who says "I don't know if a god exists" and an atheist is someone who says "I know that god doesn't exist." But this seems to me to be a distinction based simply upon loose usage of the word "know."
Strictly speaking, you can only make the strong claim "X does not exist" if there are necessary consequences of X's existence which can be demonstrated not to obtain. The claim that "a god exists" (which, supposedly, an atheist claims to be disproven) entails no necessary observable consequences and therefore cannot be disproven. You might hold that the hypothesis of a loving God is disproven by human misery, for example, but you cannot hold that a silent god (the god of the Deists, for example), or a capricious god, or a god who is able to mess with our perceptions is disproven. Such a god would, ex hypothesi, not be vulnerable to counter-instances.
Thus the popular definition of "atheist" describes a position which is logically untenable. In my view then (speaking as someone who self-describes as an atheist), "atheism" is either a term that needs to be abandoned as inherently absurd, or which is indistinguishable from the popular definition of agnosticism. I would argue that I am an atheist precisely because I am yet to see evidence that could persuade me of the existence of any god. That, surely, is "agnosticism," no?