stilicho
Trurl's Electronic Bard
- Joined
- Feb 6, 2007
- Messages
- 4,757
I have been spending some time reading more about David Ray Griffin because I know of his links to panentheism. I have actually seen a renowned panentheist, Marcus Borg, debating the divinity of Jesus and literalism in biblical interpretation with a skilled opponent.
As a consequence, I think I've figured out the motivation behind his awkward conspiracy theories. It isn't money.
Instead, there is a strong brand of 'activist theology' that might even appeal to the rationalists on this board. Along with Griffin and Borg, there are others such as J Dominic Crossan and John Shuck who deconstruct God from omnipotent being to "prime mover" who is available regardless of one's faith or denomination.
Frankly this is heresy.
Plucking an omni-everything being out of mystery and into a malleable reflection of humanity leads to all kinds of problems. For one thing, pastors such as Griffin, Borg, Crossan and Shuck see no problem with converting their pulpits into conveyances for privately-held beliefs about how God doesn't like the United States (or the Western 'consumer culture' in general). Or that God might allow Satan to guide Dick Cheney to blow up the World Trade Center and blame it on Muslim extremists. Or that God doesn't want you to buy an Escalade because he's also the god of native American animists who can't afford one.
I am simplifying all this, naturally, since this is an internet forum and not a thesis jury I am presenting it to. But it concerns me that a theologian might begin from a deconstruction of God to make him fit into a pecular world-view.
As a consequence, I think I've figured out the motivation behind his awkward conspiracy theories. It isn't money.
Instead, there is a strong brand of 'activist theology' that might even appeal to the rationalists on this board. Along with Griffin and Borg, there are others such as J Dominic Crossan and John Shuck who deconstruct God from omnipotent being to "prime mover" who is available regardless of one's faith or denomination.
Frankly this is heresy.
Plucking an omni-everything being out of mystery and into a malleable reflection of humanity leads to all kinds of problems. For one thing, pastors such as Griffin, Borg, Crossan and Shuck see no problem with converting their pulpits into conveyances for privately-held beliefs about how God doesn't like the United States (or the Western 'consumer culture' in general). Or that God might allow Satan to guide Dick Cheney to blow up the World Trade Center and blame it on Muslim extremists. Or that God doesn't want you to buy an Escalade because he's also the god of native American animists who can't afford one.
I am simplifying all this, naturally, since this is an internet forum and not a thesis jury I am presenting it to. But it concerns me that a theologian might begin from a deconstruction of God to make him fit into a pecular world-view.