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Blending medicines

JR "BOB" Dobbs

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North Dakota Hospital Adds Meditation Room

BISMARCK, N.D. - Sherman Iron Shield used to sneak his son behind some elevators at St. Alexius Medical Center so he could burn sacred herbs to chase away evil spirits without setting off the hospital's fire alarms and sprinklers. He believes the practice, known as smudging, along with modern medicine, helped his son, George, recover from a gunshot wound to the head nearly a dozen years ago. Now he and other members of the region's large American Indian population can follow their traditions without worrying about the fire alarms. On Thursday, the Roman Catholic hospital dedicated a $350,000 solarium and meditation room that may be used for such things as burning sage, cedar or sweetgrass, and for singing or drumming. Tex Hall, chairman of North Dakota's Three Affiliated Tribes and president of the National Congress of American Indians, said smudging is allowed in Indian Health Service hospitals and clinics on reservations, but generally not outside the reservations. "I think this is the first of its kind in a privately owned hospital," Hall said of the St. Alexius meditation room. "It's a long time coming and a tremendous step forward for native people. I think we'll see much better healing and recovery." A spokeswoman for the American Hospital Association in Washington said she did not know of any other hospital with such a room. But Amy Lee said some may have rooms generally set aside for non-Christian patients. "Hospitals are definitely working toward accommodating growing multiculturalism," Lee said. The number of American Indian admissions at St. Alexius hospital increased 79 percent from 1998 to 2002, when about 5,760 of the 72,000 patients were Indians, said marketing director Nancy Willis. Many were from the Standing Rock Sioux reservation, which straddles the line between North Dakota and South Dakota. The meditation room, 12 feet by 20 feet, is intended for people of non-Christian faiths, or those "for whom the main chapel is not suitable," said Sister Renee Zastoupil, the hospital's director of pastoral programs. John Eagle Shield, a member of the Standing Rock Sioux tribe, helped push to get the meditation room at the hospital so American Indians could practice their sacred traditions. "We have had a lot of tribal people come here in the past who have said they were the victims of misunderstanding," Eagle Shield said. "A lot of people were reluctant to come here." The room also features a window situated so Muslims can pray toward Mecca. Syed Hassan, a physician at St. Alexius, said he and the dozen or so other Muslim doctors at the hospital use the room for daily prayer. "We are all children of God," Hassan told the crowd of about 200 people at the dedication ceremony on Thursday. "We are more similar than otherwise." The hospital has published rules for use of the room. Peyote, used by some American Indian groups in ceremonies, and other drugs are prohibited, as is the "practice of any religion or act which is diametrically opposed to the Roman Catholic Church." The hospital lists "Satanism, Wicca and Voodoo" as examples. The meditation room has an exhaust system to suck out smoke from seashell bowls of burning sage, cedar and sweetgrass, and it is soundproofed to hush singing and drumming. Eagle Shield said "traditional healers" can use the room to work with patients. "The traditional healing will compliment Western healing, so we can get the best of both worlds," he said.

Sorry about the huge quote - I can't guarantee that the link will be good for a length of time. This is weird in so many ways...
 
JR "BOB" Dobbs said:
[B This is weird in so many ways... [/B]

How so?

I concur with you that smelling up a room with various and sundry herbs is unlikely to get rid of the cancer or remove the gallbladder, but it makes the family feel better, it doesn't interfere with other patients rights, and it doesn't keep the hospital from practicing "Western" medicine on the patient.

I think the hospital made a pretty smart decision. IMHO, as always.

Edited to add: subgenius has prior claim to that avatar, but as he is still in jail for at least another year, I doubt he will claim precendence at this time. Just be aware.
 
I live in a fairly small town and the local hospital has birthing rooms where one can order various 'services'. Among them are a cool water jet bath, incense, aromatherapy, mediatation assistance.

My wife listened to the list of services and said 'just make sure the epideral guy is present when I get here.'

LOL. nothing wrong with the hospital offering such services, but I find it hard to believe the small, conservative town I live in requests those services very often.

Besides, how does one meditate when in labor? Push!, push!, push!, oooohhhhmmm, ohhhmmmmm, push!, push! I chuckle everytime I think about it.
 
I too, don't see any problem with alternative religious practices as long as the patient is still getting conventional medicine.

BTW, meditation and stuff like that isn't for the pushing stage of labor, which is usually shorter than the dilation stage of labor. I could see using a whirlpool or meditation or whatever to help a woman get through the long and painful dilation stage. From personal experience, that part of labor hurts the most.
 
Using brain scans, researchers have discovered that meditation can change brain activity and improve immune response; other studies have shown it can lower heart rate and blood pressure, both of which reduce the body’s stress response. (Most religions incorporate meditative practices, like chanting or prayer, into their traditions.) Even intangibles, such as the impact of forgiveness, may boost health as well. In a survey of 1,500 people published earlier this year, Neal Krause, a researcher at the University of Michigan’s School of Public Health, found that people who forgive easily tend to enjoy greater psychological well-being and have less depression than those who hold grudges.
http://www.msnbc.msn.com/id/3339654/

The debate goes on in the medical field.
Offhand, this seems like ordinary good 'on site' patient care to me too. Their prejudice and lack of services to perceived opponents might raise some questions about the consistency of their care. Gawd help you if you were on the operating table and they found out you were a Wiccan...

Also, it sacrifices a long term good (abolishing superstition) for a short term good.

Here's the dark side of the 'faith stuff':

A few years ago at a public school in Winslow a kid brought the ashes of his dead grandmother to something like a 'show and tell'. 'Naturally' the ashes got out of the urn and into the classroom. Very bad juju to some Navajos, and the event completely disrupted the school until 'spiritual authorities' could be brought in to 'cleanse' the school.

There is no good there, except maybe for the cause of spiritual authority. Faith is not a particularly efficient means of helping people because it carries so much extra baggage and cost. We tend to only pay attention when it helps, and ignore when it does not.
 

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