This distressingCNN article of August 15 describes the growing acceptance of mysticism in the USA compared to the rest of the world.
I do not think it is a coincidence that the last 40 years have seen a rise in paranormal beliefs and a rise in the acceptance of the more fanciful religious miracles. A culture gullible enough to believe in ESP and pyramid power is primed for belief in vigin births, angels, and other elements of the religious paranormal.* It's almost as if the Enlightenment never happened. Among evangelicals and pentacostals, to question the veracity of a literal belief in the Bible's miracles, to suggest they were the product of a superstitious pre-science culture, and to propose that there is still great ethical value in the Bible even if one dispenses with its miracles, is to invite the label "liberal theologian" and to have all of one's views summarily dismissed without a hearing.
* I know some of you will think "religious paranormal" is redundant, but I don't and I'm an atheist. I subscribe to Gould's notion that theology in its proper realm is still a very useful tool. In other words, it's possible to believe some of Jesus' teachings were useful and even that he was divine, but also believe virgin births, rising from the dead, walking on water, etc. are fictions.
Today marks the Roman Catholics' Feast of the Assumption, honoring the moment that they believe God brought the Virgin Mary into Heaven. So here's a fact appropriate for the day: Americans are three times as likely to believe in the Virgin Birth of Jesus (83 percent) as in evolution (28 percent).
So this day is an opportunity to look at perhaps the most fundamental divide between America and the rest of the industrialized world: faith. Religion remains central to American life, and is getting more so, in a way that is true of no other industrialized country, with the possible exception of South Korea...
...The faith in the Virgin Birth reflects the way American Christianity is becoming less intellectual and more mystical over time. The percentage of Americans who believe in the Virgin Birth actually rose five points in the latest poll.
My grandfather was fairly typical of his generation: A devout and active Presbyterian elder, he nonetheless believed firmly in evolution and regarded the Virgin Birth as a pious legend. Those kinds of mainline Christians are vanishing, replaced by evangelicals. Since 1960, the number of Pentecostalists has increased fourfold, while the number of Episcopalians has dropped almost in half...
...The Virgin Mary is an interesting prism through which to examine America's emphasis on faith because most Biblical scholars regard the evidence for the Virgin Birth, and for Mary's assumption into Heaven (which was proclaimed as Catholic dogma only in 1950), as so shaky that it pretty much has to be a leap of faith. As the Catholic theologian Hans Küng puts it in "On Being a Christian," the Virgin Birth is a "collection of largely uncertain, mutually contradictory, strongly legendary" narratives, an echo of virgin birth myths that were widespread in many parts of the ancient world...
...Yet despite the lack of scientific or historical evidence, and despite the doubts of Biblical scholars, America is so pious that not only do 91 percent of Christians say they believe in the Virgin Birth, but so do an astonishing 47 percent of U.S. non-Christians.
I'm not denigrating anyone's beliefs. And I don't pretend to know why America is so much more infused with religious faith than the rest of the world. But I do think that we're in the middle of another religious Great Awakening, and that while this may bring spiritual comfort to many, it will also mean a growing polarization within our society.
But mostly, I'm troubled by the way the great intellectual traditions of Catholic and Protestant churches alike are withering, leaving the scholarly and religious worlds increasingly antagonistic. I worry partly because of the time I've spent with self-satisfied and unquestioning mullahs and imams, for the Islamic world is in crisis today in large part because of a similar drift away from a rich intellectual tradition and toward the mystical. The heart is a wonderful organ, but so is the brain.
I do not think it is a coincidence that the last 40 years have seen a rise in paranormal beliefs and a rise in the acceptance of the more fanciful religious miracles. A culture gullible enough to believe in ESP and pyramid power is primed for belief in vigin births, angels, and other elements of the religious paranormal.* It's almost as if the Enlightenment never happened. Among evangelicals and pentacostals, to question the veracity of a literal belief in the Bible's miracles, to suggest they were the product of a superstitious pre-science culture, and to propose that there is still great ethical value in the Bible even if one dispenses with its miracles, is to invite the label "liberal theologian" and to have all of one's views summarily dismissed without a hearing.
* I know some of you will think "religious paranormal" is redundant, but I don't and I'm an atheist. I subscribe to Gould's notion that theology in its proper realm is still a very useful tool. In other words, it's possible to believe some of Jesus' teachings were useful and even that he was divine, but also believe virgin births, rising from the dead, walking on water, etc. are fictions.