Puppycow
Penultimate Amazing
I don't know .... Sylvia Browne seems to be doing just fine. So does the pope ...
Taking advantage of other people's superstitions can be profitable. Being superstitious yourself, usually less so.
I don't know .... Sylvia Browne seems to be doing just fine. So does the pope ...
Hmmmm, I don't know. I don't really see it. When you say superstition breeds poverty, do you mean poverty literally, understood as a financial status, or do you mean poverty of mind? If you meant the first, could you illustrate please?
I'm not saying I don't agree, I just don't see it.
But the other famines were Capitalist, right? And they died because of Capitalisms brilliant understanding of human nature, right?Here we have a failure to understand economics. This is Marxist ideology, not critical thinking. This sort of thinking when put into practice has resulted in massive famines in the Soviet Union, China and North Korea. An ideology that fails to understand human nature cannot produce a society that is livable by humans.
Just another commie lie! Where would we be if capitalism did not understand human nature so well?We also have 35 million Americans who, every single day, live in poverty in America (…) We should talk about lifting these Americans out of poverty, because it is wrong to have 35 million people living in our country, living in poverty every single day. (…) We have children in a country of our wealth going to be bed hungry. We have children who don't have the clothes to keep them warm. We have millions of Americans who are working hard every single day for minimum wage, living in poverty in America. http://www.cnn.com/2004/ALLPOLITICS/01/19/elec04.prez.edwards.tran/index.html
Puppycow,
People who believe in Sylvia Browne only have themselves to blame?
Capitalism means that the stuff produced by workers etc. does not belong to them, it belongs to the owner of the company they work for. Why do you seem to believe that the products belong to the people who produce them? Are you some kind of anarchist?Actually, capitalism is about number 3, creating wealth, not 1 and 2. Capitalism is how new wealth is created.
But you are right about production as the only new source of wealth. It’s just a pity that even as it is being produced, it belongs to somebody other than the guy who produces it. It belongs to the other guy who had him produce it. And you’re also right when you say that this does not reduce poverty. It is actually the capitalist way of causing it!There are three ways to acquire wealth: you can be given it, you can take it, or you can produce it. The first two depend on others to produce the wealth. Only the third way creates new wealth, and this way requires rational thinking. The first two do not require rational thinking (the second one requires a certain sort of self-interested antisocial rational thinking, but leave that aside) but won't reduce poverty overall.
No. They can blame Sylvia too.
Well put, Prometheus! This was the point I made one year ago, but unfortunately many people were unable to grasp it: The Africans don't want to abandon their (or their cousin's) children, and superstition is not what makes them abondon the kids, but since they cannot support them, they feel compelled to come up with an excuse for doing so. And sometimes - but not always, as other quoted examples showed, so your "ONLY" is a little exaggerated - the excuse is found in superstition.1) The sense of family duty in Congo is so intense, that it can ONLY be trumped by an accusation of witchcraft. The families in question are living in crushing poverty and they have to make very difficult choices; if they just don't have enough to feed all the children in a large extended family then this superstition is the only way they can make the heart-rending choice to exclude the child of a cousin from their care without bringing down the wrath of their neighbors upon the rest of their family.
Please answer my question, Ron Tomkins! "What makes you think that it is?"
In a way you're right, Slimething. Your failure to understand my opening post might imply that you'd be happier reading something completely different. It may not be what I wrote, but at least you're able to grasp it.
That other people's strawmen aren't better than yours is a problem that shouldn't concern you.
Capitalism means that the stuff produced by workers etc. does not belong to them, it belongs to the owner of the company they work for. Why do you seem to believe that the products belong to the people who produce them? Are you some kind of anarchist?
But you are right about production as the only new source of wealth. It’s just a pity that even as it is being produced, it belongs to somebody other than the guy who produces it. It belongs to the other guy who had him produce it. And you’re also right when you say that this does not reduce poverty. It is actually the capitalist way of causing it!
They share the blame, then.
What do you suggest we do with those who seek Sylvia's "services"?
Since they are to blame (but share the blame with Sylvia) for their own situation (being exploited by crooks like Sylvia), should we help them at all?
But the other famines were Capitalist, right? And they died because of Capitalisms brilliant understanding of human nature, right?
Just another commie lie! Where would we be if capitalism did not understand human nature so well?
Please reconsider your commitment to Marxism in the above context. I think that you are simply trying to win the argument here, not find the truth.Over the past few decades social psychologists have demonstrated that once individuals have committed themselves to a belief they are likely to find the evidence in its favor to be convincing, and disconfirming evidence to be unpersuasive. And this is apparently as true for scientists who pride themselves on their objectivity as it is for ordinary citizens, and as true for the ordinary citizen as it is for the fire-breathing zealot single-mindedly devoted to a patently irrational cause. Even weak or equivocal evidence in favor of a proposition to which one is emotionally committed is likely to seem salient, vivid and persuasive. And having given oneself over to that belief, it is often all but impossible for the believer's mind to be changed, no matter how strong the countervailing evidence. Robert Wright has nicely summed up the power of this cognitive disability that seems so central, and ultimately destructive, to the human condition:
The proposition here is that the human brain is, in large part, a machine for winning arguments, a machine for convincing others that its owner is in the fight--and thus a machine for convincing its owner of the same thing. The brain is like a good lawyer: given any set of interests to defend, it sets about convincing the world of their moral and logical worth, regardless of whether they in fact have any of either. Like a lawyer, the human mind wants victory, not truth; and, like a lawyer, it is sometimes more admirable for skill than for virtue. (1)
I'm not advocating Ann Rand's version of Utopia, but something more like modern Denmark, the UK, USA Singapore, Japan, or other modern developed welfare states which harness the creativity of entreprenuers and efficiency of markets to increase wealth.
Nor do I!On the other hand, I don't think it's just an excuse.
Exactly! I never meant to imply that they had a mere instrumental attitude to their religion: They are indeed true believers, but in this context they refer to their religion as an excuse for actions that they themselves would not ordinarily condone. The JREF fundamentalists, however, try to make it appear as if religion were the cause of this deplorable behaviour, which is, in fact, caused by their inability to feed their children. This is what makes the Time to Grow Up sneer so cynical.The superstition is genuinely believed by a lot of the people there--that's why it works as an excuse.
I agree. It is much easier to live with the idea that the child you abandon is a witch - if only you are able to persuade yourself that it is so.While the real motive might be economic, at least some of the people doing this really believe the accusations they're levelling.
As usual Slimething prefers strawmen and hyperbole to solid arguments. Let's ask him to provide us with a quotation where I say that Cuba is a paradise! Just one, please!dann's a real fan of Castro's Cuba. Why he hasn't moved there is anyone's guess. No internet but, otherwise, a paradise or so he says. Still, good to get back home to heat in the winter and electricity, huh, dann? But, oh that Fidel, he sure has one great thing going there!![]()
http://www.internationalskeptics.com/forums/showthread.php?postid=2224033#post2224033I'd consider a rational aim the narrowing of the poverty incidence (if you can define poverty in functional terms) to the 2.5 - 4 sigma region under a standard bell curve, rather than this woo induced sound byte of "eliminate poverty." The definition of "what poverty is" changes with political motivations for redefinition.
If you are a skeptic you already know how we help such people. We expose people like Sylvia Brown so that anyone willing to listen to a skeptic can learn that it is a scam.
If people continue to believe after that, it's unfortunate, but they can't say nobody told them.
There is a proverb about this: You can lead a horse to water, but you can't make him drink.
You also should not forget that I already live in the happiest country in the whole wide world!!!:Why he hasn't moved there is anyone's guess.
Just like these guys?Most products in a modern economy are produced by cooperation among many people. If you want to produce something all by yourself, you can do that, and you will own it. I choose to sell my time to a company in exchange for money. I do part of the processing of the products that my company produces. I am very good at one part of the process and can add more value that way than if I tried to do every step myself, including sales. The result is that I make a lot of money doing something pretty easy, Going into business for myself would be harder and probably less lucrative in my case. All the tools and space I use are provided by the company. All I have to do is learn my job and do it to the best of my ability.
Just like these guys?
http://www.coopamerica.org/programs/sweatshops/ I guess that they seriously consided going into business by themselves before they decided that selling their time to a company in exchange for money was a much better road to prosperity in their case! All they have to do is do their job to the best of their ability. All the tools and space they use are provided by the gracious owners of the means of production.
There is a proverb about this: You can lead a horse to water, but you can't make him drink.
Yes, that's true. You can't make people not believe.
But is that enough for you? If they won't see the light - the candle in the dark, so to speak - you will just let Sylvia Browne and her ilk continue to scam them?
You can lead a woo to knowledge, but you can't make them think.
BTW, I agree with your position... and my position was made clear early on in this resurrected thread. Poverty may make people look for reasons to not raise children (children that may not have been born except for some missionaries proclamations against birth control)-- poverty does not make people accuse other people of being witches. However there's one little passage in the bible that does... and has been responsible for quite a bit of suffering through the ages. Superstition is the most direct cause of these childrens' abandonment. We've always had poor-- some sell their children's labor, others put them in institutions... but unless you live in a culture where it's thought that people can be witches (or possessed by demons), you don't have people labeled as such and caused to suffer because of such accusations. These kids aren't just tossed away... they may well believe that they are possessed with evil. This treatment smacks of the dark ages when religion ruled. Africa needs to experience an "age of enlightenment"-- and "age of reason". They also need to have groups that teach them actual facts about things like birth control, aids, reading, life skills, and critical thinking-- not more missionaries encouraging the breeding of more people so they can be tossed out and then raised by those who exchange care for belief in their dogma.
You should go back and read her clarifications from the beginning, Poppycow. They are hilarious!BTW, I agree with your (= Poppycow's) position... and my position was made clear early on in this resurrected thread.
This is your brain!See? This is your brain working as a lawyer again. You are looking for evidence that supports your position and ignoring evidence that does not. It's confirmation bias. Yes there are sweatshops. They seem pretty bad until you consider the alternative.
Liberal economist Paul Krugman explains why sweatshops are better than the alternative
Here is another one by Nicholas Kristof and Sheryl Wudunn
Krugman: Two Cheers for Sweatshops
They're dirty and dangerous. They're also a major reason Asia is back on track.
So Asia is on track. I guess that Asian kids working in sweatshops are too then – according to Liberalism!Nicholas Kristof and Sheryl Wudunn: In Praise of Cheap Labor
Bad jobs at bad wages are better than no jobs at all.
Now that's Liberalism for you! Isn't it a blessing?!I choose (!) to sell my time to a company in exchange for money. I do part of the processing of the products that my company produces. I am very good at one part of the process and can add more value that way than if I tried to do every step myself, including sales. The result is that I make a lot (!) of money doing something pretty easy (!), Going into business for myself would be harder and probably less lucrative in my case. All the tools and space I use are provided (!) by the company. All (!) I have to do is learn my job and do it to the best of my ability. (My (!), dann)
I fully understand Slimething's reluctance to prove his lies. If he cannot, he cannot! Come on, Slimething, just a single quotation?!No internet but, otherwise, a paradise or so he says.
Now let's take a look at Poppycock's first painting of Liberalism, shall we?
http://www.gegenstandpunkt.com/english/workandwealth/0-contents.htmlEveryone needs work — many people don’t find any. You would find yourself in good company if you took that for a social problem, imagining that an “Alliance for Jobs”* would be a suitable solution, with government job-creation measures and a reduction in labor costs, with an abatement of the asset tax and a redistribution of the “scarce good” work by shorter working hours, and the like. All of these “solutions,” though, ignore a certain absurdity: if there is really no longer so much to do, if it really takes fewer people less time to produce necessities — then why does everybody really need work, and especially so many fully crammed working hours, to be able to live? Why doesn’t the equation, less work means spared pains, work out?
The alternative to Poppy's sweatshops:
http://www.gegenstandpunkt.com/english/workandwealth/0-contents.html