"Ideomotor relies on unconscious data somehow streaming through into conscious awareness" - no, that's not it. I don't think anyone is claiming that the ideomotor phenomenon is fully understood, but I'm pretty sure that is not an accurate summary of the current partial understanding.
Yes. It is largely still a mystery but I think the ide comes from the word "idea" and in that the info in the link you gave
William Benjamin Carpenter theorised that "idea" or "mental representation" was involved.
This
does not mean:
That those movements are
entirely unconscious
Or that the
unconscious is the author of the representation
Or for that matter, that we even understand what "
unconscious data" means other than it is data which is not consciously observed in any known way.
What we can understand is that LLM are trained on phenomenal sentient data BUT is not conscious of that data in the way sentience is conscious of that data.
All unconscious data is without purpose until consciousness makes it purposeful. Unconscious data is functional without any apparent conscious engagement - as in it can be observed functioning without conscious engagement.
So (the supposed/proposed) "unconscious" can
act, but it cannot
intend.
Bear in mind that most of the processing that's going on in the brain is unconscious - it's the generation of consciousness that's the tip of the iceberg not the other way round, as I think most people assume.
And bear in mind too that "most of the processing that's going on in the brain is unconscious" is indeed a presumption.
The iceberg metaphor is not proof—but it is a
framing device.
It's believed that there are other species which have at least some conscious awareness but most do not, and yet manage to react to their surroundings perfectly well.
It is
observed as phenomena associated with consciousness/conscious awareness - such as with the relationship between leaf cutter ants, Mycelium and the trees from where the ants cut the leaves...and even the apparent hive-mindedness of all trees apparently separated living objects...there is mindfulness apparent which some regard as "not having conscious awareness" but rather "just reacting to their surrounds perfectly anyway" without explaining how this is achieved.
We can apply the same observation in another context - a hypothetical advanced species observing human behaviour claiming that humans "have at least some conscious awareness but most do not, and yet manage to react to their surroundings perfectly well." Are the advanced specie correctly defining what they observe or not?
There are some scientists who suspect that the role of consciousness is much less important than is generally assumed.
Yet, without it, there is no interaction between unconscious data and conscious use of said data. How "important" is that to these "some scientists"?
Isn’t the bridge between unconscious function and conscious intention the very definition of importance?
Without that bridge, there’s no science, no theory, no “some scientists” at all.
Isn’t the bridge between unconscious function and conscious intention the very definition of importance?
Without that bridge, there’s no science, no theory, no “some scientists” at all.
The unconscious mind is constantly processing data from the senses and bringing what needs action to the attention of the conscious awareness, but it's also capable of acting on that data itself - from producing a jolt of adrenaline
when it perceives danger,
In order to perceive it requires being conscious. That is the dilemma of the theory being espoused. It requires contradiction through language/terminology...if one cannot explain the theory of unconsciousness without use of contradictory language - the theory unravels...If the only way to describe unconscious behavior is to smuggle in conscious terms, then the theory lacks structural integrity...
to slamming the brakes on when a child runs in front of the car whilst the conscious mind is still thinking about something else entirely.
That is like a type of role reversal but what it does show us clearly enough is that "whatever" it is doing the driving is NOT "unconscious".
So what we have here really is that the mind is conscious and also able to split itself into at least two operating models where one is thinking about something other than driving because that is left to the other. Both are conscious but one is not entirely conscious of what the other is doing but simply trusting that it will consciously do what needs to be done.
And when the brakes are applied and the child is consequently saved from harm the one which was not entirely conscious of the other then presumes the other was the unconscious one...
Two conscious threads—one foregrounded, one backgrounded.
Both are aware, but not necessarily mutually aware of each other in the moment.
The foreground self (the thinker) trusts the background self (the driver).
When action occurs from the background, the foreground mislabels it as unconscious—because it wasn’t aware of it happening, not because awareness was absent.
I think a better description of the ideomotor phenomenon, as manifested by a ouija board, is that it allows the conscious awareness to observe some of the processing that is going on in their brain all the time, but which is usually not brought to its attention.
Which is not the same as saying "what happens in the brain is
unconscious stuff." One cannot say that what is being observed is "unconscious processing"
And with Message Boards and ideomotor it may not be the case that the user's own consciousness is actually unconsciously choosing the symbols and constructing the message. Rather it may be interacting with a conscious aspect of activity which it is - not so much "unconscious" as "conscious in a way we are unconscious of and "mystified by" and presumptuous explanations - while tempting to use to demystify - can also end up totally misunderstanding what is actually going on.... In trying to demystify too quickly, one can overwrite the mystery with a false map.