Aepervius
Non credunt, semper verificare
OK, we'll call that "Slowvehicle's #".
But Slowvehicle's # +1 is even larger than that.
But you can't beat Aepervius's # which is (last posted #)+1
OK, we'll call that "Slowvehicle's #".
But Slowvehicle's # +1 is even larger than that.
Oh, yeah? Well watch this:
Slowvehicle's # +1 =Mojo's #.
Now, consider....
Slowvehicle's #Mojo's #.
No. You're thinking "way larger than humongous." We're talking about "humongous plus some."
I haven't checked, but I'm certain it's in the tables of the Department of Weights and Measures.
I hate to contribute to a derail, but don't you mean, "humongoushumongous"?
Perhaps you're right. I had forgotten about the Double Humung Number.
Back in Wales humongous squared was "mulgies".
Does anyone know the conversion from the SI unit humongous to the Imperial ginormous?
- OK -- Once again, one last try...
- Effectively defining the "self" to which I am trying to refer seems either especially difficult, or effectively impossible. I think that I have a better chance of isolating and identifying this self by denotation and analogy than I do by definition.
- The denotation: this is the self that those who fear death perceive to be continuous during life, and which they hope is continuous after death.
- The analogy: this self is analogous to the disk of the DVD. It's the same disk after recording as it was before recording. One difference is that this self is what we call "mental."
- Some of us think that the lifetime continuation of this self is an illusion. We may also think that mental is just another form of physical.
- If the lifetime continuation is just an illusion, it is this illusion that I am referring to as the "self."
.
Why do you keep restating this? Everybody here knows what you personally mean by "self." Everyone here understands that billions of people believe that there is some sort of transcendent "self."
Nobody is confused by any of this. Nobody is benefiting from your DVD analogy.
At the same time, nobody here but you appears to believe that there is a "self" as you wish it existed. A person changes over his lifetime - even without traumatic brain injury - and the self dies when its physical body dies.
However, if you absolutely insist on using a poorly-defined and rejected definition of "self," then at least move on and stop restating your half-baked definition of the same.
Explain how a "self" that doesn't exist could be immortal.
If you can't define your premises, how do you expect your conclusions to make any sense?- OK -- Once again, one last try...
- Effectively defining the "self" to which I am trying to refer seems either especially difficult, or effectively impossible. I think that I have a better chance of isolating and identifying this self by denotation and analogy than I do by definition.
You need evidence for that, not wishful thinking.- The denotation: this is the self that those who fear death perceive to be continuous during life, and which they hope is continuous after death.
Sorry, but I have to take issue with this as well. A DVD undergoes a physical change, just as a person's brain does over the course of a lifetime. I think what you mean is that it's still a DVD, not the exact same DVD. Are you the same person you were when you were 14 and first began pondering these questions? Do you still have the same exact knowledge, the same desires, fears, hopes and dreams?- The analogy: this self is analogous to the disk of the DVD. It's the same disk after recording as it was before recording. One difference is that this self is what we call "mental."
There's plenty of evidence to suggest it is. Do you have any to the contrary?- Some of us think that the lifetime continuation of this self is an illusion. We may also think that mental is just another form of physical.
Then what do you hope to prove by asserting that an illusion lasts forever?- If the lifetime continuation is just an illusion, it is this illusion that I am referring to as the "self."
one ginormous = 2 200 000 imp arseloads
one humongous = 1 000 000 SI. buttloads (2.2 arseloads to the buttload)
One humongouds is actually the same as one ginormous, leading to the use of the "long mongous" in US shipyards.
Why do you keep restating this? Everybody here knows what you personally mean by "self." Everyone here understands that billions of people believe that there is some sort of transcendent "self."
Dave,Jabba, do you think there are infinite possible DVDs?
Dave,
- Intrinsically speaking, yes; extrinsically speaking, it depends (at least) upon time being infinite. If the necessary external factors for producing DVDs exist forever, there is no limit to the number of DVDs possible.
- OK -- Once again, one last try...
- Effectively defining the "self" to which I am trying to refer seems either especially difficult, or effectively impossible. I think that I have a better chance of isolating and identifying this self by denotation and analogy than I do by definition.
- The denotation: this is the self that those who fear death perceive to be continuous during life, and which they hope is continuous after death.
- The analogy: this self is analogous to the disk of the DVD. It's the same disk after recording as it was before recording. One difference is that this self is what we call "mental."
- Some of us think that the lifetime continuation of this self is an illusion. We may also think that mental is just another form of physical.
- If the lifetime continuation is just an illusion, it is this illusion that I am referring to as the "self."
- At least one study concluded that we can effectively categorize things even when we can't say why. In this case, I'm thinking that a denotation and an analogy will distinguish what I'm talking about, even though I don't think that my attempted definitions do.If you can't define your premises, how do you expect your conclusions to make any sense?
Why do you keep restating this? Everybody here knows what you personally mean by "self." Everyone here understands that billions of people believe that there is some sort of transcendent "self."
I sincerely hope you were never a teacher.- At least one study concluded that we can effectively categorize things even when we can't say why. In this case, I'm thinking that a denotation and an analogy will distinguish what I'm talking about, even though I don't think that my definitions have.
Dave,
- Intrinsically speaking, yes; extrinsically speaking, it depends (at least) upon time being infinite. If the necessary external factors for producing DVDs exist forever, there is no limit to the number of DVDs possible.