It becomes a bit frustrating when your opponents in a debate begin to argue that your argument is really theirs, so when one points out what HJ means and MJ proponents try to include that in their own definition in order to "win" the debate, it's a bit grating.
The point of the matter is that HJ argues that there was a guy who was a vague Jesus at some point. It follows that MJ argues otherwise. If not, then we've all been in agreement all along which is a silly proposition. HJ doesn't take miracle claims seriously, for instance, and no one is proposing that it should. Neither is anyone saying that all non-miraculous occurances of the gospel accounts really happened.
Actually, Belz..., that's the view I've had long before the beginning of the threads here.
I haven't begun to argue differently at all.
In fact, given the little that we can know about Jesus, M or J, is based on hagiography written after the destruction of Jerusalem, with the possible exception of Paul's letters, it's impossible to have a definite idea of the source of those tales.
Haven't you found that the more we examine any aspect of the tale, it falls apart?
I have.
In any case I've a great deal of sympathy for those who think that there's simply no man behind the curtain, but I suspect there's likely a figure, an actual person upon whom the stories were based, rather like the case of Robin Hood or King Arthur.
I even have doubts this person was crucified, Belz...
This highlights the problem I have had with Maximara's arguments in all of these threads.
What most on the HJ side are arguing against is Carrier and Doherty's "Celestial Jesus".
Maximara is using a definition of "Myth Jesus" which was written at a time when the non-historicity of the Gospels was a new idea. It isn't a new idea anymore, it is the standard model. Max's definition of MJ includes the standard HJ and is therefore useless for this debate.
No one (except DOC) is arguing for the Historical Accuracy of the Gospels.
The HJ side is arguing against the idea that there was a tradition of belief that Jesus lived up in the clouds and not on earth. There is no evidence for such a belief and it contradicts the evidence that we do have.
Why Max continues to do this is a mystery to me.