I agree, but I have to do some precision about “supernatural”.
The word “supernatural” has a pejorative sense between atheists or agnostics. You intend to disqualify the position of those who defend the existence of Jesus and are atheists or agnostics. Dejudge is more radical when uses the word “ghost”.
Both positions are based on an incorrect use of the language. Dejudge is more manipulative but you manipulate the words also.
To say that Jesus was considered “supernatural” by evangelists and early Christians is a very ambiguous sentence, because “supernatural” might mean many different things:
1. Jesus is a part of eternal God equal or subordinated to the Father.
2. Jesus was an angelic or similar entity.
3 Jesus was a man deified by God.
4. Jesus was a man “divine” in the same sense than were divine the prophets, philosophers, kings and other exceptional men.
Since Jesus adopted a human appearance there are also diverse possibilities:
a. The human appearance of Jesus was a ghost.
b. A real human body was produced to host the divine entity.
c. A pre-existent man was chosen to be endowed with divine features.
Only the a alternative is not present in the Gospels and the Pauline epistles, if we do not consider some post mortem appearances. It is clear that evangelists and Paul were thinking in some special being with a dual condition: human and divine. There is not contradiction for atheists in believing that the evangelists were speaking about a real man (human condition) which was present who they endowed with divine features in any of the possible combinations I have presented above. Of course, an atheist will criticise the supernatural deeds that the evangelists attributed to Jesus as mere delusion. Of course, an atheist will be careful or sceptic about marvelous sayings and outstanding psychological features attributed to Jesus by evangelists. Of course, an atheist must consider the apologetic sense of Gospel narrative and the fervent component that coats the Gospels. But he mustn’t necessarily deny the existence of Jesus in his human 'appearance'. This is not an a priori atheistic position.
That is why your almost maniacal insistence in the supernatural or “ghostly” character is not sufficient to solve the question of the Jesus’ existence. We need to consider other arguments.
My
"supernatural" comment is both easy to understand, obvious and inescapable, and it does not need a list such as your 7 properties above. The simple fact about it is this - the people who wrote the gospels claimed that Jesus had done all sorts of things which are physically impossible - that makes him
"supernatural".
As far as your last sentence is concerned (it's highlighted) - it's not a
"maniacal insistence" at all. The vital point in all these discussions, which should be apparent to everyone here as THE crucial factor, is that if you use the biblical writing as your only primary evidence of the existence of Jesus, then that biblical writing is completely discredited by what it actually says (not to mention its' entirely anonymous hearsay nature).
And what it actually says is that there was once a supernatural messiah from God, walking about amongst the men of earth, performing numerous impossible miraculous feats.
That is just not possible. And it is naïve in the extreme to think that sort of ancient superstitious writing could ever be considered as a reliable or a credible source of any real facts about a very different Jesus, which it never described, but which Christians and Theologians had to invent a couple of centuries ago, called a HJ. That biblical writing describes the very opposite of a HJ, it describes an overtly supernatural J.
Now, what I think you want to say, and what most HJ people here have tried to say, is that the bible still might have been talking about a real human figure called Jesus, providing we ignore the constant description of him as a miracle worker. OK, fine. I don’t have a problem with that. But in that case you MUST have some reliable credible EXTERNAL evidence of people describing a living Jesus. But what you cannot do is to use that same biblical writing as evidence of a human figure that it most certainly does not describe!
So it comes down to a question of evidence, as everyone on the sceptical side here said from the very fist few posts in each of these threads. But the bible cannot be a source of any such evidence of a HJ, because it describes a very different non-HJ. And for what it does say, what it does claim about Jesus, it has been found (only slowly realised in relatively recent times, eg say from about 1800) to be completely untrue and physically impossible - that is by no sane measure a reliable or credible source for anything it’s 1st century writers (or rather their 4th- 6th century copyists) wrote about their ignorant fanatical beliefs in the prophecies of a messiah from their ancient OT.
IOW - if you say there is credible reliable evidence for a living person named Jesus who was actually the person upon whom the mistaken and untrue biblical writing was later based, then fine, absolutely no problem with that. But in that case, where is this reliable credible evidence? Please don’t go round the same impossible circle again and tell me that evidence is the hopelessly unreliable and completely non-credible stories of a non-HJ in the bible, because that is NOT admissible as reliable source of evidence of a messiah which it repeatedly described as impossible and not by any means a HJ.