Now that's very clear, and I have drawn attention to the implications elsewhere. The Bible is an integral mass of falsehoods such that it will not submit to critical analysis, and should be treated like hearsay evidence before a jury, as if much or most ancient history didn't consist of hearsay by persons often anonymous and usually of whom we know very little. Almost none of it could be put before a jury, and that's just as well cos juries have to determine things beyond reasonable doubt. Students of ancient history don't and atheist examiners of religion don't either. They leave certainty beyond reasonable doubt to the faithful.
IanS, you are entitled to these views, but you are not entitled to insist that other people should adhere to them. If people want to examine evidence derived from critical analysis of the NT, then they are entitled to do so. What juries are properly required to do in democratic societies is not the same thing. Others are not so well entitled not to even read the arguments derived from this evidence, and then to say that no evidence has been produced. The proper course would be to say, I've read this, and it reject it, for reasons x, y or z.
I don't insist at all that you must adhere to what I have said.
What I am saying is that you should take that very seriously into account. Because it shows why evidence of this is sort is never allowed to be heard as any form of consideration by a jury. And for the very good reason that it is completely unreliable to the point of being seriously misleading.
Just on the point of Juries arriving at a decision on the basis of
"beyond reasonable doubt". That
"reasonable doubt" refers to their verdict, not the nature of each witness testimony offered as evidence. The courts does allow evidence which may very easily raise very considerable doubt as to it's truth or otherwise, but that is left as a matter for the jury to decide upon.
What is not left for the jury to decide is the type and quality of evidence they are allowed to hear. And they are most definitely not allowed to hear evidence of hearsay from witnesses who cannot even be named let alone produced in the court.
As far as the rest of ancient history is concerned, apart from the biblical history of figures like Jesus - for non-religious figures, I'd be very interested to know of any historical figure who upon comparable evidence, is believed by historians to be actually real. And I have asked that several times now when others have made this same point that you are making. So ...
... which historical figures are believed by genuine historians (not bible scholars talking about religious figures) to be real, upon evidence which is known solely and entirely to come from -
1. Unnamed anonymous writers who never knew the person they were talking about.
2. Who could only say they had heard the stories from earlier unknown, unnamed anonymous sources, who also had never known the figure but were said to have believed that some other people had once been disciples of Jesus
3. But where none of those people could ever be produced to confirm a single thing that was written, and where the anonymous author (eg of g-Mark or g-Mathew etc) could not actually quote any named informant telling him any such stories at all.
4. Where the stories have turned out to be packed from start to finish with impossible fictional claims in almost every significant act claimed for the figure.
5. Where even the anonymous hearsay writing itself is not known from the claimed original writer, but only known to come from the copyist writing of religiously partial copyists writing several centuries later.
6. Where not one single historian of the time mentioned Jesus at all
7. Where there was actually no contemporary writing by anyone of that time (non-Christian historian or otherwise) that even mentioned the figure at all.
8. Where it has been conclusively shown that the religious anonymous writers who are the only known primary source of the stories were taking the stories from what had already been written centuries before in books of ancient religious prophecy.
9. Where the religious authors themselves (ie Paul and gospel writers) actually said that they were indeed obtaining their stories from what was written in those much earlier books of religious prophecy.
10. Where there are no physical remains or artefacts of any kind to support any part of any of the stories.
11. Where the figure himself (eg Jesus) apparently never left any personal writing, and was not even said to have left any such personal written or other evidence.
Which other figures in ancient history (or even more modern history) are only known from evidence like that, and where genuine historians nevertheless believe on that sort of evidential basis that the figure really did exist? Can you name anyone?
Because I would say that an evidential basis as poor as that is not credible nor reliable enough to form any positive belief in the figures likely existence.
I have asked elsewhere, and I will take this opportunity to ask again. Do you agree with dejudge's view that the entire NT is a fictional fabrication concocted by miscreants for unstated purposes centuries later than the dates of the events it relates? If you don't agree with this, what do you propose as a hypothesis regarding its origin?
If you check the other thread I think you will find I answered that some hours ago.