Nailed: Ten Christian Myths that show Jesus never existed

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I don’t know what proportion of physicists have qualifications in Biology. Why did you ask that? What has that got to do with Jesus? What has it got to do with what I asked you? I asked you how many of the people being called Historians here, are actually bible studies scholars … that’s a very different question to your mention of physicists vs. biologists.

Look - I listed the names of various people who have been cited here amongst “Historians” who all agree that Jesus was a real human person. Do you accept that those named people are in fact NOT “Historians” in the usual sense of that university discipline? Because if you don’t accept that then you cannot admit proven facts - as I showed here several times before all of those individuals teach bible studies, not history. And they are all qualified in biblical studies, NOT mainstream history.

You mentioned Robin Lane Fox as a genuine Historian who has written a book saying he thinks Jesus was real. Fine, I will discuss that in due course below.

But nobody is poisoning any well here on the sceptic side.

However, Bible Studies is NOT “mainstream history”. Those individuals who were named here before as "Historians" writing to say Jesus was real, eg Bart Ehrman and the rest, are specifically studying Jesus and the religious history of Judeo-Christian religious belief. That is emphatically NOT “mainstream history”. Afaik, most university historians do not study Jesus or religious belief at all.

As far as the methods of mainstream history vs. methods used in biblical history are concerned - the problem is not whether or not they use the same sort of methods. The problem is that in the case of the historicity of Jesus, there is no independent evidential material outside of the bible. That is the sole and entire body of written ancient belief that you have to work with. That is just not good enough as a source of reliable or credible evidence for what it claims about Jesus, no matter what methods you apply to it.

In other branches of ancient history, for example in the case of Roman emperors from that same period in time, historians do have a huge amount of far more credible and convincing evidence to work with, including museums stuffed full of archaeological remains of all sorts. But none of that exists in the case of Jesus. Nothing but a collection preaching pericopes from religious fanatics who had never known any human messiah at all.

Bible studies scholars and theologians who generally try to study the historicity of Jesus, might very well find they can make use of studies by historians and others who have studied the written and archaeological evidence from all sorts of events of that broad period of time, from long before Jesus until long after. That’s fine. But the problem is - the only actual mention of Jesus at all, comes entirely from the bible.

So no matter what evidence you have about any other issues or events of that period, the problem in the case of Jesus is that you really have no indication at all of his existence except for the overtly religious preaching which comprises an entirely religious written work called the Bible.

And that bible is simply not credible as evidence in what it says about the certainty of religious belief in their long awaited messiah of God. What it says there about Jesus is that none of the writers ever knew this person in any way at all, but they believed as a matter of legend from what was thought to have been believed by other unknown people, that a long awaited messiah from God had once appeared on earth as a supernatural figure. That is not a credible description of a human figure who has no other external or independent corroboration at all.

Indeed, and that’s the point here - the “ancient historians” you are talking of, or as they have been labelled here just “Historians” in general, do not normally study the history of Jesus. The people that are commonly quoted in these threads as “Historians“, such as Bart Ehrman, Dominic Crossan, Elaine Pagels, Bruce Metzger, John Huddleston, E.P. Sanders etc. are bible studies scholars of various types … they are not mainstream secular university historians. And if you doubt that, then just check their academic qualifications and their teaching posts in wikipedia (it will take you all of 5 minutes).

Of, of course, I’m sure bible studies scholars wish to use whatever has been published by other historians investigating similar periods in history. I’m not saying that people like John Huddleston are complete lightweight religious charlatans. I’m simply pointing out that it is highly misleading to claim, as has been repeatedly done in all these threads, that all of these people writing about beliefs in a real Jesus are “expert academic HISTORIANS”. they are NOT. They are mainly bible studies scholars of various types, and they are specifically studying religious writing pertaining to religious beliefs in Judeo-Christian religious history.

And to repeat - in the case of Jesus, the evidential material which they have to work from, is only the NT Bible. And that is emphatically not a reliable source of objective impartial evidence about their long awaited messiah of God.

I don’t know what Robin lane Fox’s academic qualifications actually are, do you? But as I said earlier (several times) it would be amazing if out of tens of thousands of academics writing to say they believed Jesus was real, you could not find at least some who are genuine historians. But if Dr Fox says that Jesus was real, then what does he cite as evidence of a real living Jesus? Do you know? Please don’t tell me it’s the bible!

The problem is that like, biblical scholars, he is confined entirely to the biblical writing about the belief that highly religious 1st century Jews had in an prophesised Old Testament messiah figure that none of them had ever known as a real living human in any way at all.

That biblical writing would itself be ruled out entirely in most objective fields of study as completely and obviously unreliable on the basis of it’s constant claims of the supernatural. That is very clearly NOT a work of factual history.

It’s not for example, even a work which the anonymous bible authors themselves could claim to know as history … eg the gospel authors were obtaining their Jesus beliefs from other unnamed unknown religious sources who themselves only believed in a Jesus figure known to them as a religious OT legend from yet earlier even more anonymous story-tellers who were somehow thought to have known what people claimed to be the “disciples” had once claimed … though none of those individuals, either the writers or their sources, are known to anyone! And as far as Paul’s letters are concerned, he repeatedly insists that he knew Jesus only from his beliefs in Old testament scripture written centuries before.

That is not a credible evidential basis on which to state any objective belief in the described supernatural figure of Jesus. Even though, Bart Ehrman, the most often quoted & supposedly greatest academic historian expert on Jesus, does in fact rely entirely on the bible, saying that his evidence is that he believes what was written in the 3rd century copies of Paul’s letters where in one single line it says “save James, the Lords brother”, and where he further claims that the 4 canonical gospels can be counted as 7 independent attestations to Jesus, and where he then says that 7 independent sources is unusually good evidence in ancient history studies and that make Jesus especially well “attested“ and convincing as a real person.

That would not pass as objective academic scholarship/research in any serious field of university research. Certainly it would be a laughable joke if anyone in science tried to claim anything remotely like that as credible evidence of a real person. So what is Dr Fox claiming to have as evidence convincing him of Jesus, if it is not yet again that same NT bible?

And if Dr. Fox’s source is the Bible, then frankly his only primary source is useless as objective credible evidence … except perhaps in the field of wishful thinking of religious beliefs.

Posts like this are just amazing to me. Robin Lane Fox is a Professor of Ancient History at Oxford University. IanS isn't. That doesn't stop him though, he's just sure Prof. Fox is wrong.

Is there a word for that?
 
Posts like this are just amazing to me. Robin Lane Fox is a Professor of Ancient History at Oxford University. IanS isn't. That doesn't stop him though, he's just sure Prof. Fox is wrong.

Is there a word for that?

Well, I remember arguing that Gödel's incompleteness theorems had a small but significant error in them, anyway, I emailed several professors with this information, and do you know what, they emailed back, 'amateur'.
 
How does being a Zealot stop Jesus from being a Preacher?

How come those who claim he was a preacher forgot to say he was a Zealot and vice versa?

Jesus the Zealot and Jesus the preacher are most likely Myths because another historian, Richard Carrier, claimed Jesus was most likely a Myth.

In other words, virtually all or the entire assortments of Jesus of Nazareth are myths.
 
...
Jesus the Zealot and Jesus the preacher are most likely Myths because another historian, Richard Carrier, claimed Jesus was most likely a Myth.

...

One guy sells you a book and you believe it?

You think you are being skeptical?
 
How come those who claim he was a preacher forgot to say he was a Zealot and vice versa?

The two are not mutually-exclusive, so I don't see the problem. You seem to be desperately looking for a reason to disbelieve in a flesh-and-blood human being.

Let's try it this way: do you agree that a flesh-and-blood Jesus, irrespective of how he fits within the gospel narrative, is a possible explanation for the birth of Christianity ?

Jesus the Zealot and Jesus the preacher are most likely Myths because another historian, Richard Carrier, claimed Jesus was most likely a Myth.

Did you just say that you believe Carrier because he says so ?
 
Posts like this are just amazing to me. Robin Lane Fox is a Professor of Ancient History at Oxford University. IanS isn't. That doesn't stop him though, he's just sure Prof. Fox is wrong.
Well he does say
I don’t know what Robin lane Fox’s academic qualifications actually are, do you?
He could have found out at http://www.classics.ox.ac.uk/robinlanefox.html which took me about a minute to find. It's important to IanS's argument after all.
 
Unless Jesus is the real figure and God is the unreal one.



Well, both Jesus and God suffer exactly the same fatal credibility problem. A problem which was completely unknown when people first began to write about their beliefs in both God and Jesus.

And that is - about 2000 years after those people confidently asserted all those beliefs, it was then discovered that all the supernatural and miraculous stories that they were so certain about, are now known to be physically impossible and nothing more than naïve superstitious fiction.

So both of those figures are certainly fictional in the only terms in which they were ever originally described.
 
Well, both Jesus and God suffer exactly the same fatal credibility problem. A problem which was completely unknown when people first began to write about their beliefs in both God and Jesus.

And that is - about 2000 years after those people confidently asserted all those beliefs, it was then discovered that all the supernatural and miraculous stories that they were so certain about, are now known to be physically impossible and nothing more than naïve superstitious fiction.

So both of those figures are certainly fictional in the only terms in which they were ever originally described.

The very same credibility problem that afflicts just about every figure from antiquity that we know about. Do we write off the historical existence of Constantine I because the stories about him contain miracles (seeing the sign of the cross before a battle, for instance)? Pythagoras is right out. And so on.
 
... supernatural and miraculous stories ... are now known to be physically impossible and nothing more than naïve superstitious fiction.

So both of those figures are certainly fictional in the only terms in which they were ever originally described.
For the millionth time, for what it's worth, Jesus is not only described in supernatural terms. And the supernatural element becomes more pervasive and highly developed as one proceeds from earlier to later gospels. It is least prominent in, though not absent from, Mark, the earliest, and entirely dominates the latest, John. Now please deny this, or comment on it. Plenty of the deeds attributed to Jesus are perfectly human and natural, and others are supernatural. What you write simply isn't true, is well known not to be true, and is inconsistent with the texts.
 
The two are not mutually-exclusive, so I don't see the problem. You seem to be desperately looking for a reason to disbelieve in a flesh-and-blood human being.

I am not a closet xtian fundamentalist. You apparently want to believe Jesus is a figure of history without evidence. Such a belief without evidence is an article of Faith and is typical of xtian fundamentalist

Belz said:
..Let's try it this way: do you agree that a flesh-and-blood Jesus, irrespective of how he fits within the gospel narrative, is a possible explanation for the birth of Christianity ?

Look at the evidence again in the hundreds of manuscripts.

It is clearly stated Jesus was born of a Ghost and Was God Creator.

I can only consider that Jesus was a figure of mythology until new evidence surfaces.

I have no intention of inventing any more myths called HJ which is without a shred of history in or out the Bible.


Belz said:
Did you just say that you believe Carrier because he says so ?

You can't remember that I said that there are hundreds of manuscripts, Codices and Apologetic writings which publicly documented Jesus as the Son of God, God Creator, that walked on the sea, transfigured, resurrected and ascended?

Carrier's Myth theory is supported by the evidence from antiquity.

In any event you have already admitted that you are not convinced that was an HJ of Nazareth and that the evidence is terrible and very weak.
 
For the millionth time, for what it's worth, Jesus is not only described in supernatural terms. And the supernatural element becomes more pervasive and highly developed as one proceeds from earlier to later gospels. It is least prominent in, though not absent from, Mark, the earliest, and entirely dominates the latest, John. Now please deny this, or comment on it. Plenty of the deeds attributed to Jesus are perfectly human and natural, and others are supernatural. What you write simply isn't true, is well known not to be true, and is inconsistent with the texts.

For the "millionth" time Jesus is not only described in supernatural terms but also in FICTIONAL terms.

Plus, there is no corroboration for an historical Jesus of Nazareth.

Jesus of Nazareth perfectly matches Jewish, Roman and Greek Mythology.

Jesus is a Myth like Romulus until new evidence can be found.
 
To be fair, they do have some points. But many of them seem to be arguing against a strawman, namely that Jesus definitely existed, not probably existed.



They are not arguing only against claims that Jesus "definitely" existed.

They are arguing that the bible is not credible as evidence of a human Jesus.

The reason that words like "certainty" keep coming up, is that the people who are being cited here as expert "historians", ie people like Ehrman and Crossan (and by the way, Ehrman says "every properly trained scholar on the planet agrees with his view of Jesus"), do claim quote "certainty". …. And their evidence for that “certainty”, is that they believe the bible! … those are the people you are relying on if you think there is actual academic discovered evidence of Jesus.
 
For the "millionth" time Jesus is not only described in supernatural terms but also in FICTIONAL terms.
What you wrote was
So both of those figures are certainly fictional in the only terms in which they were ever originally described.
the "terms" being supernatural as your previous sentence made clear. But now you're telling us that what you were saying was "both of those figures are fictional in fictional terms". If I wasn't so certain of your unimpeachable veracity I would permit myself to doubt that you were really saying any such thing.
 
I agree 99% with you about the qualifications of biblical experts. But what I'm trying to discuss with you does not depend on what these experts are, or genuine historians or propagandists of their faith. I offered an argument based on a renowned Spanish militant atheist. And in any case, I present it and I am neither a Christian nor a believer in any other religion. And I give a damn about what Abert Schweitzer, Rudolf Bultmann or Ernest Renan thought. Much less Bart Ehrman, James Dunn, John Crossan or Jospeh Meier, who seem less intellectually interesting to me.


My argument is built on the fact that the Gospels narrate supernatural events and also facts that would be normal for a prophet or preacher of the first century Palestinian. For example, to be crucified by the Romans as a subversive. And only this point affects to my argument.

I don’t know if this argument is strong or weak, but it is an argument and has some consistence.

I summarize it: In the First Century some people believe in a prophet named Jesus who was crucified by Romans. We have a choice:
One. The character was invented from solar and imperial cults and ideas drawed from other religions. He didn't really exist.

Two. There was a real individual that was mythologized by his followers attributing to him divine features and amazing facts.

I find more convincing the second alternative for the reasons I mentioned in another post. I can expand the reasons against the first alternative seems more inconsistent.

Neither would I use the word "BOGUS" or any other contemptuous term. They are more or less convincing. That's it all.

My argument:




This is a criterion to admit some events narrated in the Gospels as presumably historical. Especially the death by crucifixion of a man called Jesus mythologized by his disciples. There is an evident difficulty to think that people who invent a god can imagine a despicable end for him as the cross was in Roman Empire. It is more economic to suppose a real individual mythologized by his followers in a classical escape ahead.




David - I have to apologise, because I have really lost patience here with most of the posts defending a real Jesus. I don’t include you in that - I have not lost patience with you or your posts, but I'm running out of patience producing seriously considered detailed replies to anyone here any more.

However, that said, just briefly on what you say above in your two highlighted sentences -

- I have shown before with references to the OT, where in the OT it was prophesised long before Paul and the gospel writers, that the expected messiah, of whom all the NT bible writers were utterly certain, would be persecuted by his own people who would reject him as their messiah, and perhaps even persecute him unto his death. And in one place in the OT, for which I don’t have the reference, I think there is even prophecy of someone who might be the messiah being “hung on a tree” (which apparently meant a form of “crucifixion”).

So that is obviously likely to be the source from which Paul, and then later Mark, and later still other copyist gospel writers, got the idea that the messiah who none of them ever knew and who was believed to be no longer on this earth, had in fact according to scripture, been persecuted by his own Jewish people and had been put to death.

In which respect, when Paul talks of Jesus being crucified, his same letters actually state very clearly that he is obtaining all such Jesus beliefs from what he thought had been written ion the OT, and not from anything that any mortal man had ever told him about Jesus. That’s what his own letters actually say!

So that’s a fairly obvious possibility of where the biblical writers got the idea that Jesus had been betrayed and persecuted by his own Jewish people, even unto his death.

And against that - what evidence is there in any of the biblical writing that any of those authors personally had any knowledge at all of a human Jesus being executed? The answer to that, is that there is absolutely no evidence that any of them personally knew of any such execution. What they knew about was only what they had come to believe as the legend of the long awaited messiah and his demise as foretold in their Old testament … and as I say, their writing even tells you that they are obtaining all those beliefs from what they thought was written centuries before in the OT.
 
Well, both Jesus and God suffer exactly the same fatal credibility problem. A problem which was completely unknown when people first began to write about their beliefs in both God and Jesus.

And that is - about 2000 years after those people confidently asserted all those beliefs, it was then discovered that all the supernatural and miraculous stories that they were so certain about, are now known to be physically impossible and nothing more than naïve superstitious fiction.

So both of those figures are certainly fictional in the only terms in which they were ever originally described.

Yes we're all agreed on that. But the question is: is the legend based on a real person and, if so, to what degree. I say "probably", but that's about all I can say, and I don't even say it with any confidence.
 
I am not a closet xtian fundamentalist.

I don't see why you feel the need to say this, given that I've accused you of being the exact opposite of that. :confused:

You apparently want to believe Jesus is a figure of history without evidence.

Really ? Could you quote me saying that I believe Jesus is a figure of history ?

Seriously, if you pay so little attention to what people post, how can you expect to have conversations with them ?

Look at the evidence again in the hundreds of manuscripts.

It is clearly stated Jesus was born of a Ghost and Was God Creator.

I can only consider that Jesus was a figure of mythology until new evidence surfaces.

I have no intention of inventing any more myths called HJ which is without a shred of history in or out the Bible.

You are answering a question which I did not ask. Here is my question again: do you agree that a flesh-and-blood Jesus, irrespective of how he fits within the gospel narrative, is a possible explanation for the birth of Christianity ?
 
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