The Race Paradigm

The idea of race has been scientifically discredited.

The idea of race has been scientifically discredited? Really? How?

Trait clusters exist (EG epicanthic folds and lanky black hair among east Asians; dark brown skin and higher levels of testosterone among persons of African descent. etc.)

That's what race is. Race is minor variations in appearance and physical traits between people descended from the inhabitants of different geographical regions.

but these groupings of characteristics are too vague and non-universal to be useful or practical.

Too vague and non-universal to be useful and practical for what?

It appears to be useful and practical enough to be taken into consideration in some areas of the medical and pharmaceutical industries. (Although it's still a highly contentious issue.) Google "race-based medicine" for more info.

And besides, the idea of race as it tends to be used today involves far more than mere physiology.

It would be hardly the first time that people have attached extraneous concepts to an idea.

The concept of race depends on a multiplicity of affiliated factors, such as anatomy, culture, ethnicity, genetics, geography, history, language, religion, and social relationships.

It may be associated with those factors, but it is not dependent on most of them.

But these overlap among all populations, to the point of rendering the idea of race wholly inaccurate,

That doesn't make it wholly inaccurate. It merely introduces imprecision and cases of indeterminate race. The same argument could apply to the concept of species, but that doesn't prevent people from applying taxonomical classification to closely related organisms.

(But it looks like Skeptic Tank beat me to that comparison.)

Yet the general public, the media and even scientists continue to employ the term race as though it's definable, real, present and quantifiable.

Racial differences are easily observable, and can be empirically demonstrated.

For example, take photos of ten people whose ancestors have all lived northern Europe for centuries and take photos of ten people whose ancestors have all lived in southern Africa for centuries. Now mix these photos together and get random people to try and pick which ones are photos of people of European ancestry and which ones are photos of people of African ancestry. I'm pretty sure that the results of this experiment will demonstrate that these two groups of people are visually distinct.

And it's not just a skin-tone thing. Replace the European ancestry photos with Australian ancestry photos (pictures of people whose ancestors were all occupying Australia before European settlement) and you can still easily separate the photos into two groups that accurately represent the geographical region which the subject's ancestors inhabited, even though both groups have dark skin.

If the term "race" is simply being used to refer to the minor variations between groups of people with ancestors from geographically separated regions, then race is most definitely real, present and quantifiable.

In American media today, accusations of "racism" are routinely brought against public figures who acknowledge, celebrate, emulate or poke fun at the differences that exist among human populations.

Yes, people do tend to make a lot of fuss about things of little or no importance.

Summary and TL;DR version:[/B] Morgan Freeman once famously suggested to interviewer Mike Douglas that Douglas stop calling Freeman a "black man", and that Freeman should stop referring to Douglas as a "white man". This is the kind of thing I'm on about.

Yes. Race and skin-color is mostly unimportant, and unnecessarily emphasizing these differences serves only to create artificial division between members of a society.
 
Some people's ancestors historically oppressed, ridiculed, dehumanized, slaughtered and enslaved other people's ancestors. My own ancestors had all of this done to them, and were heinously treated to the point of near genocide. None of the people who committed those crimes are alive anymore, and I don't hold their descendants responsible. I understand we live in a world in which people are still discriminated against for their perceived affiliation with others due to trait clusters such as skin color, and that is precisely the problem I propose we work to eliminate. Hough was "oblivious" of the offense she unintentionally caused, in part because for the generation to which she belongs, race is far less divisive than it is for those of older generations. I like that attitude and suggest, like Morgan Freeman, that we all try to adopt it.

Yeah, you're still minimizing the social issues that the concept of race has left Western society with.
 
There have been several threads on this already.

The below post is from one of the most recent ones and it contains links to many more.

Here is a link to the most recent time we had this entire discussion:

http://www.internationalskeptics.com/forums/showthread.php?t=220669


I believe several of us agreed to just say "ethnicity" instead of "race".


For reference there is also this thread:

http://www.internationalskeptics.com/forums/showthread.php?p=7378768#post7378768

And this even older thread:

http://www.internationalskeptics.com/forums/showthread.php?t=175658

Where I quoted a, now infamous, Discover magazine article:

http://www.internationalskeptics.com/forums/showthread.php?p=5944352&highlight=discover#post5944352


...DNA studies show we all share a common female ancestor who lived in Africa about 140,000 years ago. In addition, all living men share a common male ancestor who lived in Africa about 60,000 years ago.

Another interesting quote from the main article:

Human races are evolving away from each other. We are getting less alike, not merging into a single mixed humanity.


Who can argue with a conclusion like that? (Apparently many people. Fervently.)
 
I think that the scientific discrediting of race as a biological category in humans would not preclude someone from being a racist, with racism being the arbitrary disfavouring of a group of people on the basis of the perceived notion that those people are of a particular (usually inferior) race.
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Skin color will always be a separator. It's such an easy mark, takes little intellect to use it as a separator, which is why it's so popular!
It's what inside our bags of skin that matter, not the shade of the bag.
 
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Skin color will always be a separator. It's such an easy mark, takes little intellect to use it as a separator, which is why it's so popular!
It's what inside our bags of skin that matter, not the shade of the bag.

Platitudes come with privilege.
 
Platitudes come with privilege.
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Well, no.
Tossing out the obvious separator of color as insignificant forces one to evaluate the person inside the skin.
Thinking is painful, as my Aerodynamics prof would say, so many people will take the first impression as THE characteristic of the person they interface with.
Pigeonholing an entire group of "not us" is so easy.
 
It doesn't seem that Julianne Hough meant any harm with her costume, but you can't divorce blackface from its historical context. I agree that in an ideal world it wouldn't be an issue, but we don't live in an ideal world, we live in a world in which minstrel shows were a real thing within living memory, and were part of the systematic oppression of black people - an oppression which in itself was a hangover from slavery, which isn't that far out of living memory.

No matter what you mean by them, you cannot divorce your actions from the context they have in the wider world, and you cannot be surprised if people do react to them in that context.

+1

Whatever might be wrong with the way Americans deal with race, the Julianne Hough incident isn't one of them.
 
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Skin color will always be a separator. It's such an easy mark, takes little intellect to use it as a separator, which is why it's so popular!
It's what inside our bags of skin that matter, not the shade of the bag.

But in fact a lot of "racial science" was predicated on the basis of differences beneath the skin too, such as blood types, brain sizes etc...
 
Some people have darker skin than others; in what way is it offensive for a person to playfully costume him or herself as having a different color skin, or pretend for the sake of humor or in the spirit of a holiday that he or she belongs to another so-called race?
If you think it's funny to wear black-face then you might just be ignorant or insensitive - or you might just be a blatant racist. Is it worth the risk of being misunderstood? If you're Dutch or Belgian then you might be excused, but if you're American then you know it's offensive...

This is the Race Paradigmm. The above is only one example, and I'm certain the members here can think of many others. I submit that we try to eradicate the paradigm, to move forward where not only "racism" but the very idea of race is abolished from our enculturation process.
I agree, but it's hard to overcome centuries of racism. The only solution may be to wait until everybody turns 'brown', then nobody can be identified as 'black' or 'white' and the term will become meaningless.

Morgan Freeman once famously suggested to interviewer Mike Douglas that Douglas stop calling Freeman a "black man", and that Freeman should stop referring to Douglas as a "white man". This is the kind of thing I'm on about.
You mean this interview?
MIKE WALLACE, CBS`s "60 MINUTES": Black History Month, you find...

MORGAN FREEMAN, ACTOR: Ridiculous.

WALLACE: Why?

FREEMAN: You`re going to relegate my history to a month?

WALLACE: Come on.

FREEMAN: What do you do with yours? Which month is White History Month? Come on, tell me.

WALLACE: I`m Jewish.

FREEMAN: OK. Which month is Jewish History Month?

WALLACE: There isn`t one.

FREEMAN: Why not? Do you want one?

WALLACE: No, no.

FREEMAN: I don`t either. I don`t want a Black History Month. Black history is American history.

WALLACE: How are we going to get rid of racism until...?

FREEMAN: Stop talking about it. I`m going to stop calling you a white man. And I`m going to ask you to stop calling me a black man. I know you as Mike Wallace. You know me as Morgan Freeman. You`re not going to say, "I know this white guy named Mike Wallace." Hear what I`m saying?
Freeman gets it. Singling out a part of our history and calling it 'Black' is racism. Defining a person by the color of their skin is racism.
 
If the term "race" is simply being used to refer to the minor variations between groups of people with ancestors from geographically separated regions, then race is most definitely real, present and quantifiable.
That's why the deniers keep trying to insist that it actually has some mysterious unspoken alternative definition that would better suit their sermons about it, even though they can't state exactly what that definition is because they know perfectly well that no such alternative definition is really there.

There have been several threads on this already.
Because every time the deniers' piles of lies are demolished, they quit the thread it happened in, wait for a while, and start a new one hoping nobody who saw the previous round will notice... same behavior pattern as with other brands of woo-woo.
 
That's why the deniers keep trying to insist that it actually has some mysterious unspoken alternative definition that would better suit their sermons about it, even though they can't state exactly what that definition is because they know perfectly well that no such alternative definition is really there.

Because every time the deniers' piles of lies are demolished, they quit the thread it happened in, wait for a while, and start a new one hoping nobody who saw the previous round will notice... same behavior pattern as with other brands of woo-woo.

Can you divide humanity in to well-defined groups based on physical characteristic?

Do those divisions match the traditionally used ones?
 
Can you be sure that genes which code for 15% higher testosterone on average are exactly as compatible with civil society as genes which code for 15% lower testosterone on average? Wouldn't you agree that testosterone has implications for aggression and impulse control, etc?

So the simplest way for me to put my question is: doesn't society have an interest in the frequency with which different types of genes are appearing and observing trends in that? And if outwardly visible characteristics are a strong indicator of genes (which they are) how can you say it's in society's best interest to ignore those characteristics?

I don't fully understand what you're asking and am somewhat exhausted after eating a large dinner while reading and answering your above points. I'll read your links and make an effort to understand your questions, and come back later to respond.

I'm sure that Skeptic Tank can clarify what he means, but my own translation of this is:

Given that black people are more prone to crime and violence than white people, don't you think good honest white people should be able to openly talk more about how to solve the black menace?
 
But in fact a lot of "racial science" was predicated on the basis of differences beneath the skin too, such as blood types, brain sizes etc...
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There are differences due to the environmental pressures on the organism.
These for the most part just suit the organism to its circumstances, but don't limit its success to those circumstances.
Interbreeding shows the basic similarities between different folk from different environments.
It still comes down to what the person makes of their origin that counts, nothing else, because none of us chose our origins!
Opportunity is there for anyone that looks for it.
 
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There are differences due to the environmental pressures on the organism.
These for the most part just suit the organism to its circumstances, but don't limit its success to those circumstances.
Interbreeding shows the basic similarities between different folk from different environments.
It still comes down to what the person makes of their origin that counts, nothing else, because none of us chose our origins!
Opportunity is there for anyone that looks for it.

I have no idea what it is you think you are telling me there that I don't already know.

To be honest, I really don't think you understood what I originally said which was supposed to be an attempt to answer how one can have "racism" even if it is the case that there is no coherent biological category of race.
 
The idea of race has been scientifically discredited? Really? How?

To use more specific language, there is a broad scientific agreement that essentialist conceptualizations of race are untenable. Biologists largely consider biological essentialism obsolete, and generally discourage racial explanations for collective differentiation in both physical and behavioral traits.

Sources:

Sober, Elliott (2000). Philosophy of biology (2nd ed.). Boulder, CO: Westview Press. ISBN 978-0813391267.

Lee, Sandra SJ; Mountain, Joanna; Koenig, Barbara; Altman, Russ (2008). "The ethics of characterizing difference: guiding principles on using racial categories in human genetics". Genome Biol. 9 (7): 404. doi:10.1186/gb-2008-9-7-404. PMC 2530857. PMID 18638359. Excerpt: "We caution against making the naive leap to a genetic explanation for group differences in complex traits, especially for human behavioral traits such as IQ scores"

AAA (1998-05-17). "American Anthropological Association Statement on "Race"". Aaanet.org. Excerpt: "Evidence from the analysis of genetics (e.g., DNA) indicates that most physical variation, about 94%, lies within so-called racial groups. Conventional geographic 'racial' groupings differ from one another only in about 6% of their genes. This means that there is greater variation within 'racial' groups than between them."

Keita; Kittles, Royal, Bonney, Furbert-Harris, Dunston, Rotimi (2004). Nature 36: S17–S20. doi:10.1038/ng1455. PMID 15507998 http://www.nature.com/ng/journal/v36/n11s/box/ng1455_BX1.html Excerpt: "Modern human biological variation is not structured into phylogenetic subspecies ('races'), nor are the taxa of the standard anthropological 'racial' classifications breeding populations. The 'racial taxa' do not meet the phylogenetic criteria. 'Race' denotes socially constructed units as a function of the incorrect usage of the term."

Harrison, Guy (2010). Race and Reality. Amherst: Prometheus Books. Excerpt: "Race is a poor empirical description of the patterns of difference that we encounter within our species. The billions of humans alive today simply do not fit into neat and tidy biological boxes called races. Science has proven this conclusively. The concept of race (...) is not scientific and goes against what is known about our ever-changing and complex biological diversity."

Roberts, Dorothy (2011). Fatal Invention. London, New York: The New Press. Excerpt: "The genetic differences that exist among populations are characterized by gradual changes across geographic regions, not sharp, categorical distinctions. Groups of people across the globe have varying frequencies of polymorphic genes, which are genes with any of several differing nucleotide sequences. There is no such thing as a set of genes that belongs exclusively to one group and not to another. The clinal, gradually changing nature of geographic genetic difference is complicated further by the migration and mixing that human groups have engaged in since prehistory. Human beings do not fit the zoological definition of race. A mountain of evidence assembled by historians, anthropologists, and biologists proves that race is not and cannot be a natural division of human beings."

That's [IE, trait clusters] what race is. Race is minor variations in appearance and physical traits between people descended from the inhabitants of different geographical regions.

Race is much more than mere trait clusters, including behavioral and cultural affiliations, despite your efforts to convince me otherwise.

Too vague and non-universal to be useful and practical for what?

For accurately classifying human beings.

It appears to be useful and practical enough to be taken into consideration in some areas of the medical and pharmaceutical industries. (Although it's still a highly contentious issue.) Google "race-based medicine" for more info.

Sure, these are the physiological and biological aspects which are part of the definition of race. Some medical conditions are more prevalent in certain populations than in others. I understand that. Whereas it's a contentious issue, and whereas I am not a medical professional, I will side with those professionals who maintain that medical practices should focus on individuals rather than membership in a group, and that "overemphasizing genetic contributions to health disparities carries various risks such as reinforcing stereotypes, promoting racism or ignoring the contribution of non-genetic factors to health disparities."

Source:

Kahn, J. (2009). "Beyond BiDil: the Expanding Embrace of Race in Biomedical Research and Product Development" (PDF). St. Louis University Journal of Health Law & Policy 3: 61–92. Excerpt: In 2005, the Food and Drug Administration licensed a drug, BiDil, targeted specifically for the treatment of heart disease in African Americans. The recommendation of the drug for "blacks" is criticized because clinical trials were limited only to self-identified African Americans. It has been conceded by the trial investigators that there is no basis to claim the drug works differently in any other population. However, being approved and marketed to African Americans only, that specificity alone has been used in turn to claim genetic differences.

It would be hardly the first time that people have attached extraneous concepts to an idea.

In what way is this assertion productive to resolving our disagreement or clarifying your position?

It may be associated with those factors, but it is not dependent on most of them.

I maintain that it is, while noting your opinion to the contrary.

That doesn't make it wholly inaccurate. It merely introduces imprecision and cases of indeterminate race. The same argument could apply to the concept of species, but that doesn't prevent people from applying taxonomical classification to closely related organisms.

(But it looks like Skeptic Tank beat me to that comparison.)

And it looks like you've ignored my rebuttal to his comparison, which is that species identification is based on anatomical and genetic considerations, not behavioral or cultural affiliations which are inextricably wound up with our ideas of race (again, despite your efforts to convince me otherwise).

Racial differences are easily observable, and can be empirically demonstrated.

For example, take photos of ten people whose ancestors have all lived northern Europe for centuries and take photos of ten people whose ancestors have all lived in southern Africa for centuries. Now mix these photos together and get random people to try and pick which ones are photos of people of European ancestry and which ones are photos of people of African ancestry. I'm pretty sure that the results of this experiment will demonstrate that these two groups of people are visually distinct.

And it's not just a skin-tone thing. Replace the European ancestry photos with Australian ancestry photos (pictures of people whose ancestors were all occupying Australia before European settlement) and you can still easily separate the photos into two groups that accurately represent the geographical region which the subject's ancestors inhabited, even though both groups have dark skin.

If the term "race" is simply being used to refer to the minor variations between groups of people with ancestors from geographically separated regions, then race is most definitely real, present and quantifiable.

But you're continuing to make the mistake of limiting your definition of race to a system of classification based on "minor variations between groups of people with ancestors from geographically separated regions". Even if your definition were accurate, the above examples (of southern Africans compared to northern Europeans compared to indigenous Australians) would be unhelpful for the simple reason that there is no such race as "northern European" or "southern African". Those people would be called "black" or "white" and that is where the inaccuracy and the non-specificity begin to muddy the waters of your efforts at a simple system of human classification. To say nothing of the behavioral and cultural associations attendant to race, which you seem to prefer to ignore only because it contradicts your offered definition.

Yes, people do tend to make a lot of fuss about things of little or no importance.

Yes. Race and skin-color is mostly unimportant, and unnecessarily emphasizing these differences serves only to create artificial division between members of a society.

On these points we can most strongly agree.
 
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That's why the deniers keep trying to insist that it actually has some mysterious unspoken alternative definition that would better suit their sermons about it, even though they can't state exactly what that definition is because they know perfectly well that no such alternative definition is really there.

Because every time the deniers' piles of lies are demolished, they quit the thread it happened in, wait for a while, and start a new one hoping nobody who saw the previous round will notice... same behavior pattern as with other brands of woo-woo.

Are you referring to me? It's hard to tell, but you say these "deniers" start new threads, and then you ascribe motives to them as though you can see inside their minds. Am I one of these "deniers" because I'm attempting to show that race is an artificial invention with an untenable biological foundation? And if so, to which specific "piles of lies" are you referring?
 
Do you see the distinction I'm making here? "Acknowledge and take notice" of the traits themselves all day long -- that person has creamy chocolate-colored skin; this person has reddish-pinkish-yellow skin, etc. -- but don't classify them based on those traits as members of some invented "race", because you'll probably be wrong about their genetic identity and geographic ancestral origins, and it's divisive and harmful to society to do so.

I am having a hard time understand how the distinction you emphasize could be put into practical use.

Currently, U.S. federal laws prevent discrimination based on a number of things including race. How does replacing the concept of race with "traits commonly, but often mistakenly, associated with specific geographic ancestral origins" help us ensure that anti-discrimination laws are enforced. People who violate such laws almost always do so based on their perceptions of race. Isn't it far easier to investigate a charge asserting that a particular employer discriminated against people of a certain race than it is to investigate a charge that an employer fired employees who melatonin levels were between X and Y ppm and whose hair had very specific attributes and colors?

If the bigoted employers are firing people based on invented and arbitrary definitions of race, then insisting we avoid such invented and arbitrary classifications does not help us protect people who are being targeted because of these invented and arbitrary classifications.
 
The idea of race has been scientifically discredited? Really? How?

To use more specific language, there is a broad scientific agreement that essentialist conceptualizations of race are untenable. Biologists largely consider biological essentialism obsolete, and generally discourage racial explanations for collective differentiation in both physical and behavioral traits.

I had to look that up, I hadn't heard the term "essentialism" before. Looking up to see how it applied to race, I find that there are a range of different incompatible concepts of race out there making discussion about race virtually meaningless without first specifying which definition of "race" is being discussed.

When I talk about race, I'm talking about race in the context of thin constructivism, although I'm open to the idea of race in the context of racial population naturalism if supporting evidence can be found.

Interesting reading: http://plato.stanford.edu/entries/race/#DoRacExiConPhiDeb
 
Y
A 79 year old white lady spills hot coffee on her lap and the damage is worth $650,000. A 20 year old black man gets abducted from his home, transported to another country and worked to death in the cotton fields, and what does he get for 'equalization'? Another 200 years of his family being abused and discriminated against, with perhaps a bit of belated 'affirmative action' for some his great great great grandchildren...

That's a ridiculous comparison. You have absolutely no evidence that a 79 year old black lady couldn't have won the same verdict. What the hell does her race have to do with it?
 

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