General Holocaust Denial Discussion Part II

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Unfortunately, Nick has totally failed to understand my position, leading him to expend considerable energy on totally useless polemics. He writes:

Equating witchcraft trials with Nazi war crimes investigations, which is what you started off by doing, is sloppy reasoning. Your syllogism went

women falsely confessed under interrogation to being witches
Nazi war crimes suspects were interrogated
Suspects under interrogation may falsely confess
Therefore, Nazi war crimes suspects did falsely confess
Therefore, Nazi war crimes suspects were like women in witchcraft trials

That would indeed be sloppy reasoning. Unfortunate for Nick's little polemic, that was not the argument I put forth. Let's go through this yet again, so that even those who struggle to understand simple English can grasp it. The syllogism implicit in the context in which the mention of witchcraft confessions occurred was this:

Matthew Ellard has attempted to refute a technical argument by pointing to two confessions
His argument would only work if confessions were always accurate.
But confessions are not always accurate - consider the example of witchcraft.
Therefore Matthew Ellard's argument is incorrect.


In response to the observation that Nick's "exponential curve" argument (which reasons from the large number of confessions to the truth of those confessions) also "proves" that witchcraft was real, Nick states that

No, it doesn't, because witchcraft as a natural phenomenon doesn't exist.

Indeed, witchcraft as a natural phenomenon doesn't exist. Similarly, cremation in the manner alleged to have taken place in the holocaust doesn't exist, at least not as a natural phenomenon. As the noted skeptic Reginald Scott observed,

The confession of such persons as are illuded must needs be erronious, and therefore is not to be admitted

Holocaust cremation claims are entirely contrary to nature, and include Jews being cremated with some 0.4 kg of wood a piece, when the Australians require 250 kg to cremate each shorn sheep in a mass burn. That's not to mention Jews being cremated at ten times the speed and in one tenth the space that is required in real cases of carcass incineration. Confessions to such things can only come from such persons as are illuded. Any honest investigator must conclude that

these things are opposite both to lawe and nature, and therfore it followeth not; Bicause these [Nazis] confesse so, Ergo it is so. For the confession differeth from the act, or from the possibilitie of the act. And whatsoever is contrarie to nature faileth in his principles, and therefore is naturallie impossible.

Moving on. In developing his argument from multiple witnesses, Nick proves himself ignorant even the most rudimentary facts about probability:

There is a chance that any one single confession of guilt may be false. This would normally be reduced if two confessions emerge, corroborating each other. However, it is known that interrogators have been able to elicit mutually incriminating false confessions, in rare cases. So the probability of false confessions decreases and never entirely diminishes. In simple terms, if there is a hypothetical 50/50 chance of a false confession with a single suspect, then we would decrease this to 75/25 with two statements, and so on.

Oh, dear. Nick, you have no business ever using numbers. Your calculation assumes that the events are independent. You cannot simply multiply probabilities unless you know that the events are independent. (Let me help you avoid embarrassing yourself again by pointing out that independent has a precise meaning here, which you clearly do not know. If you attempt to respond with a polemic about "scripting" based on an interpretation of the meaning of the work independent in common speech, you will only reveal yet again that you are unfamiliar with even the most basic ideas of probability and statistics.)

Nick continues on his "many confessions" theme:

The number of cases where more than six individuals confessed falsely to the same crime is what exactly?

Well, there are supposed to have been hundreds of false confessions to the Lindbergh baby kidnapping and to the Black Dahlia murder. There is also an interesting story mentioned by Aleksandr Solzhenitsyn:

there were about fifty Lithuanians in the group of Romualdas Skyrius, the son of Pranus. In 1945 they were charged with posting anti-Soviet leaflets. Because there weren't enough prisons in Lithuania at the time, they sent them to a camp near Velsk in Archangel Province. There some were tortured and others simply couldn't endure the double regime of work plus interrogation, with the result that all fifty, to the very last one, confessed. After a short time news came from Lithuania that the real culprits responsible for the leaflets had been discovered, and none of the first group had been involved at all!

There is also the case of the dozens of US POW's in the Korean war who confessed to the use of biological weapons - an admission generally believed to be false.

I should also mention what a detective stated concerning the case of Norfolk four:

Thank God [Ford] was stopped. He might have arrested the whole Navy by the time he was finished.

The important point is that Ford was stopped - by external forces, not by an inability to obtain more confessions. The three further sailors who were also interrogated report that they were close to confessing, according to Richard Leo. Had it been possible in that case (as it was after the war) to arrange for the indefinite detention of as many sailors as the investigators wanted, there's no saying how many confessions they might have obtained.
 
Allied interrogators found that German POWs were incredibly willing to volunteer information, even members of the SS, and clearly there was no culture of 'resistance to interrogation', therefore no need to resort to excessive coercion as might be found when combating, say, Al Qaeda terrorists.

When you look at the horrific nature of the final solution and the secrecy that surrounded its implementation, it seems remarkable that German POWs were so willing to discuss their knowledge of and participation in the final solution as soon as the war was over. Have there ever been any studies into the character of German POWs who participated in the crimes against the Jews that would help us understand the psychology behind their willingness to confess? Understanding this would be extrememly relevant today. Imagine getting al-Queda terrorists to openly and honestly reveal their secrets without resorting to the morally questionable and not very effective "enhanced interrogation" techniques that we employ today.
 
Nick had argued that it was futile to argue against the orthodox history of just one camp out of the five (funny story - it used to be six, but one of them got lost) extermination camps, because if one of them was an extermination camp, then all of them were extermination camps. I pointed out that the argument is equally valid in reverse: if one of them was not an extermination camp, then none of them was an extermination camp. Nick replied that

No, the argument is not valid in reverse

Oh, dear. Nick claims that the reverse argument is not equally valid. But the reverse argument is just the contrapositive of the initial argument. As everyone with even a rudimentary grasp of logic knows, a statement and its contrapositive are logically equivalent. It astonishes me that even a minor British University could employ a lecturer who can't even identify the contrapositive of a simple logical proposition, or ascertain that the two are logically equivalent.

Nick argues that

we have enough historical (documentary and eyewitness) evidence to link BST firmly together, as well as enough forensic and archaeological evidence to prove beyond a reasonable doubt that mass cremation did indeed take place at all three sites.

But this is not what you need to show. Revisionists have no problem with mass cremation at these sites. The issue is a quantitative one: are we talking about mass cremation involving 800,000 Jews resulting from an extermination camp, or of (for instance - this is in no sense a firm number) 20,000 who died on the trains or from other causes. Saying "there was mass cremation" does nothing to settle the dispute.

Now, Nick attempts to argue from historical precedent:

you have a number of examples at lower and upper ends such as Dresden and the FMD cremations. These examples show that mass cremation is not in principle such an overwhelmingly difficult task as you seem hellbent on claiming.

Actually, a comprehensive look at FMD cremations and other cases of mass carcass incineration is exactly what my claims are based on. My previous posts have already developed this theme at some length, and I may develop it further in the future. For now, though, a word about Dresden.

Nick claims that the bodies were reduced "to ash" in the Dresden pyres on the basis of an uncritical acceptance of secondary sources (and one document, which I'll happily expand on if he requires), specifically the book of Taylor:

I referred to the instance of cremation at Dresden which is recorded in a variety of sources. To quote Taylor [...]

But are there adequate sources to demonstrate that Taylor's account is accurate? No. Nick gives an example of this when he argues about the Dresden fueling:

The descriptions of the Dresden pyres specifically note the use of bundles of wood and straw underneath the grates, along with straw placed between layers of corpses, with gasoline liberally drenched over the pyre.

He cites "the descriptions." But where do these descriptions come from? Nick doesn't say, because he's embarrassed to admit that his source is David Irving's book on Dresden. And what does Irving cite as a source for these statements? Nothing. Presumably he has a source - something someone told him sometime, I suppose - but he gives absolutely no citation. This illustrates the poverty of the evidence for Nick's version of what happened at Dresden.

In short, Nick's attempt to refute our entire body of knowledge on carcass incineration on the basis of what some witnesses have said or what some secondary sources have claimed about events in Dresden in 1945 is entirely unconvincing.

As for Nick's number of 8-10 cubic meters of ash, it's too low to represent even the cremated remains of the number of people allegedly cremated even if they were cremated in crematory ovens. When one considers the larger volume of remains in open air incinerations, never mind the ashes left by the fuel, it becomes completely clear that the picture Nick (and Taylor, and Irving) paint of the Dresden cremations is not correct.
 
Nick has stated that he is unwilling to look at one camp at a time; I am willing to humor him. We will examine Belzec and Treblinka together. In fact, this was already done in a previous post:

http://www.internationalskeptics.com/forums/showpost.php?p=9491545&postcount=6332

Nick has claimed that I have omitted key evidence concerning the cremations, and in particular that I have omitted SS testimonies. Of course, he was not willing to specify which testimonies, but only gestured towards his white paper. Let's look at precisely what testimonies it contains concerning cremation at Belzec and Treblinka it contains.

First, there are the Jewish witnesses Wiernik and Rajchman, and the German witness Matthes; I have already discussed all three of these. Next there is the Belzec witness Heinrich Gley, who stated the following:

The burnings were carried out day and night without interruption, first at one and then at two fireplaces. One fireplace allowed for burning about 2,000 corpses within 24 hours. About two weeks after the beginning of the burning action the second fireplace was erected. Thus on average there were burned about 300,000 bodies at the one fireplace over a period of 5 months and 240,000 bodies at the other fireplace over a period of 4 months. Of course these are only approximate estimates. It should be correct to put the total number of corpses at 500,000.

Now, Gley says one pyre was used for 5 months and the other for 4, but he also says that the second was erected two weeks after the first. Therefore I will assume that the first was used for 5 months, and the second for 4.5 months. For simplicity's sake I will set one month = 30 days; as February is included in the period under consideration this estimate is quite close to correct. As before, we assume that the total time for preparing, burning, and cleaning up after a pyre is 4 days. As in the post linked above we round down the figure for Belzec to 400,000 cremations to allow for escapees from trains, bodies not exhumed from the graves, etc. I will assume that both pyres were of equal size. We will use the value of 5.5 corpses per meter of pyre length as established on the basis of the sources previously given (and I am perfectly able to give more if anyone should ask nicely).

The required length of each pyre is therefore [400000 corpses / (5.5 corpses per meter)] / [(150 days of burning + 135 days of burning) / 4 days per burn] = 1020 meters.

Now, obviously it was impossible to fit two pyres each more than a kilometer long into Belzec, because Belzec was quite small, as a glance at a map of the camp reveals. Therefore Gley's account cannot fit with the orthodox Belzec story.

The second witness for cremation at Belzec and Treblinka cited by the bloggers of holocaust controversies is Pavel Leleko:

An incinerator from the burning of bodies was situated about 10 meters beyond the large gas chamber building. It had the shape of a cement pit about one meter deep and 20 meters long. A series of furnaces covered on the top with four rows of rails extended along the entire length of one of the walls of the pit. The bodies were laid on the rails, caught fire from the flames burning in the furnaces and burned. About 1000 bodies were burned simultaneously. The burning process lasted up to five hours.

Now, first we notice that the claimed cremation capacity of 1000 bodies on a 20 meter long pyre in a time of 5 hours is not possible. At 5.5 bodies per meter, the real capacity would be 110 bodies. The lowest time attested to in the literature on mass carcass incineration is 24 hours, and times of 2 or 3 days are more common, even in textbook presentations; if things don't go ideally (pyre not build perfectly, fuel not of the highest quality, wind blowing the wrong direction, etc.) then the time may well be considerably longer. Five hours is out of the question.

Second, we note that Leleko describes a single cremation facility: he speaks of an incinerator and says that it had such and such a shape. This is confirmed when he says that "The bodies were carried on stretchers to the special furnace about which I have testified earlier." That's "the special furnace," singular.

Now, given Leleko's description of the facility, we can conclude that if things went well, it might have been possible to burn (110 Jews per incineration) x (120 days / 4 days per incineration cycle) = 3,300 Jews during the period of the Treblinka cremations.

The idea that the facility was burned continuously is not possible, as the pit which Leleko describes would rapidly fill up with ash. Yet even if we supposed it were possible, and that the time involved in loading the pyre and removing the ash could be done away with, the cremation capacity would only double to 6,600 Jews - nowhere near enough.

This is not even mentioning the other problems with Leleko's testimony. Another concern about Leleko is that the source does not seem to have been studied in the original language. The holocaust controversies crew merely cites it from a website - hardly optimal scholarly practise. Are you able to give a reference to the original source of Leleko's statement, in the original language, Nick?

And that's it. Those are the only two of Nick's witnesses who give details about cremation at Belzec and Treblinka that I had not already discussed. Contrary to what Nick claims, discussing these sources as well as those I had previously mentioned only strengthens my argument.
 
When you look at the horrific nature of the final solution and the secrecy that surrounded its implementation, it seems remarkable that German POWs were so willing to discuss their knowledge of and participation in the final solution as soon as the war was over. Have there ever been any studies into the character of German POWs who participated in the crimes against the Jews that would help us understand the psychology behind their willingness to confess? Understanding this would be extrememly relevant today. Imagine getting al-Queda terrorists to openly and honestly reveal their secrets without resorting to the morally questionable and not very effective "enhanced interrogation" techniques that we employ today.

My point was about German POWs in general, illustrating that the wider culture within the military and related organisations did not equip its members to stay shtum. Allied battlefield interrogators found that Germans were extraordinarily willing to blab; some of them were verging on boastful, but there was never an issue with getting them to open their mouths. That carried over, I think, to the war crimes suspects.

Soenke Neitzel and Harald Welzer cover some of the stuff about POWs in their book Soldaten (in English); for postwar war crimes stuff, see Richard Overy, Interrogations (about IMT Nuremberg) and of course, Christopher Browning, Ordinary Men (about low ranking policemen interrogated much later in West Germany).

The key difference with Al Qaeda terrorist cell members is that Nazi genocidaires belonged to organised units whose structure diffused responsibility. However, the sharing of guilt did not remove PTSD caused by what they had seen, so many of the Nazis felt to some extent like victims themselves. This seems rather visible to me in the 1945 statements.

By contrast, terrorists frequently operate as individuals; even when sharing a task they each share a hefty chunk of responsibility as bomb-maker, financier, bomb-planter etc, and moreover their knowledge provides crucial operational intelligence against ongoing activities. It is in the terrorists' interests to keep quiet as long as possible in order to protect comrades who can then escape, or to send the opposition off on wild goose chases.

I'm not sure there is a magic method that can elicit information more freely. On the whole people want to talk in order to justify themselves. It takes considerable discipline not to say something when asked questions, or to stonewall interrogators.

But it is probably a lot easier to do so when there is a cultural gap between the interrogator and the person being interrogated. That was a huge, huge problem for the US after 9/11, whereas the Allies during and after WWI had many native German speakers, or people who understood the language and culture, and all concerned shared at least some common values (derived e.g. from sharing the same religious views), whereas that kind of cultural empathy was significantly lacking in much of the war on terror.

Of course, the Americans realised this, and often handed over suspects to Arab allies via extraordinary rendition; unfortunately those allies seem even more addicted to torture as an interrogation technique than the Americans were.

Going back to the Nazis after WWII, a lot of IMT interrogations were conducted through interpreters (Speer was about the only one who was confident enough to be interrogated in English and reply in English), whereas the interrogations for the successor trials were done by German speakers, and also at a stage when the US investigators knew a lot more about how the Third Reich really ticked.

However, this didn't stop the Nazis sometimes organising conspiracies to convey misleading infromation - the best example is the so-called Ohlendorf conspiracy where the commander of Einsatzgruppe D persuaded all his fellow suspects/defendants to talk up a pre-Barbarossa Hitler order to exterminate the Jews so that they could claim they were only obeying orders all along. This was eventually exposed in the mid-1950s when the person they hoped to blame for passing on this order, Streckenbach, returned from Soviet captivity and denied involvement. Hilary Earl's book on the Einsatzgruppen Trial discusses this further (her PhD is more or less the same and available from the Canadian National Library).

It's a good example of how circumstances in Allied internment centres allowed the Nazis enough freedom to coordinate their defense strategies. Quite the opposite of the oft-insinuated revisionist claim that the Allies were the ones conspiring to purvey false information.
 
I regret to say, Matthew, that you have entirely failed to understand the issue under discussion.

Er.... No, you did. Your first claim was
But at Treblinka the witnesses tell us that all of the corpses were cremated
I corrected you and informed you about Oskar Strawczynski / "The graves could never be emptied entirely" . You then made another false claim and said
Judge Lukaszkiewicz's investigation did not find any mass graves, and concluded on the basis of both the diggings at Treblinka and the testimony of Treblinka witnesses that there almost certainly were not mass graves remaining on the site.
However if you had actually read Lukaszkiewicz you would see he found lots of body parts.

Lukaszkiewicz / "...its walls give recognizable evidence of the presence of a large quantity of ashes as well as human remains"

Lukaszkiewicz /"Numerous human remains were found by these excavations, partially still in a state of decomposition".

Lukaszkiewicz /...one finds countless human bones, often still covered with tissue remains, which are in a condition of decomposition"


You also edited out the end of Lukaszkiewicz's conclusion that is in line with conventional history, so as to hide the bit about bodies being dug up for cremation. Which is what happened.

Lukaszkiewicz / "I found no mass graves, which, in connection with the statements by the witnesses Romanowski and Wiernik, leads to the conclusion that nearly all of the bodies of the victims were burned, all the more so since the camp was liquidated early and the murderers had much time".

Try harder next time before fabricating stories.
 
Now, contrary to what you seem to be suggesting, deprivation of sleep was far from the only abuse inflicted on Hoess by his captors.
So what evidence do you have that Hoess was tortured in any way, rather than simply being kept awake? Can you show me the marks on his face from being beaten with axe handles?
 

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Unfortunately, Nick has totally failed to understand my position, leading him to expend considerable energy on totally useless polemics. He writes:

That would indeed be sloppy reasoning. Unfortunate for Nick's little polemic, that was not the argument I put forth. Let's go through this yet again, so that even those who struggle to understand simple English can grasp it. The syllogism implicit in the context in which the mention of witchcraft confessions occurred was this:

Matthew Ellard has attempted to refute a technical argument by pointing to two confessions
His argument would only work if confessions were always accurate.
But confessions are not always accurate - consider the example of witchcraft.
Therefore Matthew Ellard's argument is incorrect.

Actually Matthew Ellard was ridiculing your argument about the technical impossibility of cremation by suggesting that you write to the families of Franz Stangl and Kurt Franz. You responded with a kneejerk invocation of the denier cliche about witchcraft.

Your cliched bletherings about witchcraft effectively constituted the syllogism I outlined, because you responded to the referencing of concrete empirical examples (two specific SS men who did indeed describe mass extermination and cremation at Treblinka) with a generalisation about how confessions are unreliable.

The inaccuracy of some confessions elsewhere in time and space does not predetermine the accuracy or inaccuracy of confessions in a specific example.

Cherrypicking extreme examples is sloppy thinking. But you do that routinely.

In response to the observation that Nick's "exponential curve" argument (which reasons from the large number of confessions to the truth of those confessions) also "proves" that witchcraft was real, Nick states that

Indeed, witchcraft as a natural phenomenon doesn't exist. Similarly, cremation in the manner alleged to have taken place in the holocaust doesn't exist, at least not as a natural phenomenon. As the noted skeptic Reginald Scott observed,

Witchcraft is supernatural. Cremation of human bodies is natural because it has been successfully carried out for thousands of years.

Holocaust cremation claims are entirely contrary to nature, and include Jews being cremated with some 0.4 kg of wood a piece, when the Australians require 250 kg to cremate each shorn sheep in a mass burn. That's not to mention Jews being cremated at ten times the speed and in one tenth the space that is required in real cases of carcass incineration. Confessions to such things can only come from such persons as are illuded. Any honest investigator must conclude that

Blah, blah, blah. You're still droning on with the apples and oranges comparisons.

Moving on. In developing his argument from multiple witnesses, Nick proves himself ignorant even the most rudimentary facts about probability:

Oh, dear. Nick, you have no business ever using numbers. Your calculation assumes that the events are independent. You cannot simply multiply probabilities unless you know that the events are independent. (Let me help you avoid embarrassing yourself again by pointing out that independent has a precise meaning here, which you clearly do not know. If you attempt to respond with a polemic about "scripting" based on an interpretation of the meaning of the work independent in common speech, you will only reveal yet again that you are unfamiliar with even the most basic ideas of probability and statistics.)

Unsurprisingly, you missed the point. Assigning probabilities is a means of very abstractly simulating the chance of non-independence of testimonies in everyday situations such as police investigations. One testimony on its own might not be reliable. It is generally recognised that two testimonies agreeing on something are more reliable, ditto with three, four, five etc. Abstractly stating that a single testimony might be 50/50 reliable whereas two testimonies might be 75/25 reliable assigns a chance of non-reliability of 25% to the two testimonies. Three testimonies are even more reliable, but still leave a chance of collective unreliability.

The probabilities therefore include the chance of non-independence. The whole point is to model the abstract chance of non-independence emerging from separate interrogations (each of which certainly are independent events within the context of a single investigation).

Nick continues on his "many confessions" theme:

Well, there are supposed to have been hundreds of false confessions to the Lindbergh baby kidnapping and to the Black Dahlia murder. There is also an interesting story mentioned by Aleksandr Solzhenitsyn:

More apples and oranges comparisons. False confessions of the kind seen in high profile crime cases involve large numbers of psychologically disturbed individuals who claim that they and almost invariably they alone did the crime. If many individuals confess to committing a singular crime on their own, it does not make the crime a collective one.

I was asking for examples of false confessions produced by groups committing collective crimes, along the lines of the Norfolk Four or Birmingham Six.

The Stalinist example would qualify, but would then be irrelevant to establishing the likelihood of false confessions given to western interrogators.

There is also the case of the dozens of US POW's in the Korean war who confessed to the use of biological weapons - an admission generally believed to be false.

Again an irrelevant comparison if you're trying to establish the probability that West German detectives and lawyers extracted false confessions from Kurt Franz and Franz Stangl.

I should also mention what a detective stated concerning the case of Norfolk four:

The important point is that Ford was stopped - by external forces, not by an inability to obtain more confessions. The three further sailors who were also interrogated report that they were close to confessing, according to Richard Leo. Had it been possible in that case (as it was after the war) to arrange for the indefinite detention of as many sailors as the investigators wanted, there's no saying how many confessions they might have obtained.

All your examples highlight the improbability of false confessions explaining away the statements of SS men about extermination camps.

1) the Lithuanian example under Stalinism had a real crime which was falsely attributed to the wrong group of perpetrators

2) Chinese/North Korean attempts to use US soldiers for propaganda purposes were exposed as soon as the POWs returned home and retracted their propaganda confessions

3) In the Norfolk Four case, the false confessors retracted their confessions and appealed repeatedly.

With SS men at Treblinka, we have no alternative group of suspects; it is beyond reasonable doubt that Kurt Franz and Franz Stangl were the officers in command of SS-Sonderkommando Treblinka because their names are all over multiple documents from the camp, and their assignments are noted in their surviving SS personnel files.

With SS men at Treblinka, we have no retractions of any testimonies about extermination. Quite the contrary: we have Kurt Franz corresponding with denier-friendly supporters of Demjanjuk and not taking the opportunity to retract their statements about extermination.

And with SS men at Treblinka, we have denials of responsibility for crimes, eg from Kurt Franz regarding various individual murders.
 
Nick had argued that it was futile to argue against the orthodox history of just one camp out of the five (funny story - it used to be six, but one of them got lost) extermination camps, because if one of them was an extermination camp, then all of them were extermination camps. I pointed out that the argument is equally valid in reverse: if one of them was not an extermination camp, then none of them was an extermination camp. Nick replied that

Oh, dear. Nick claims that the reverse argument is not equally valid. But the reverse argument is just the contrapositive of the initial argument. As everyone with even a rudimentary grasp of logic knows, a statement and its contrapositive are logically equivalent. It astonishes me that even a minor British University could employ a lecturer who can't even identify the contrapositive of a simple logical proposition, or ascertain that the two are logically equivalent.

The problem here is that your reverse argument is not logically equivalent, because my argument is based on multiple lines of evidence, whereas yours is not.

Treblinka belonged to four sets of camps or sites

1) the three Aktion Reinhard camps (adding Belzec and Sobibor)
2) a set of five camps at which more than 100,000 victims were killed, and at which open-air mass cremation was used (adding Auschwitz and Chelmno)
3) a larger set of camps or sites at which gas and mass cremation was used, involving sites where fewer than 100,000 victims were killed, thus including not only Majdanek, but also Maly Trostinets and Semlin.
4) a much larger set of sites at which mass murder took place involving bullets or gas, where the bodies were cremated in the open, thus including Ponary, Fort IX at Kaunas, Bronnaia Gora, Babi Yar, Plaszow, Klooga and many other locations

The variables include

1) scale
2) the use of gas via multiple methods
3) mass cremation of at least 1,000 corpses
4) burial/non-burial of the bodies prior to this cremation
5) organisational chain of command

along with factors such as the survival or non-survival of documentation, the volume of witness evidence from perpetrators, victims and bystanders, the forensic or archaeological work done after liberation, and other evidentiary issues.

These sites all contributed to the Nazi Final Solution.

We would then divide them regionally to allow for possible differences in the timing or urgency with which the victims were killed, and note that there were varying degrees of selection for labour conducted in various manners (at departure point/on arrival).

So Maly Trostinets + Ponary + Fort IX + Bronnaia Gora all belong together despite differing in the methods of killing because all were located in the Ostministerium-administered regions of occupied Soviet Union. Chelmno and Auschwitz belong together because they were in the incorporated territories annexed from Poland. BST + Majdanek + Plaszow belong together because they were in the Government-General. Chelmno, Auschwitz, Treblinka, Belzec, Sobibor, Majdanek, Maly Trostinets and Fort IX would also belong together because they saw the killing of Reich Jews from Germany, Austria and the Protectorate.

Or we can look administratively and organisationally: Chelmno belongs together with BST because all four camps were administered by HSSPF apparatuses relatively independently of the WVHA. By contrast, Majdanek, Auschwitz and Plaszow belong together because they were WVHA camps, and belong alongside Mauthausen, Sachsenhausen etc in Germany/Austria. Maly Trostinets and Semlin belong together because they were run by RSHA units, which was not the case for BST and was not strictly the case for Chelmno.

The extermination sites and extermination camps were therefore clearly filiated through multiple links, and have many variables in common, such as use of gas, mass cremation, etc. For Treblinka we have many such filiations:

  • Treblinka belonged to a trio of Aktion Reinhard camps all of which were supervised by the same authority (Globocnik and Wirth),
  • all of which drew personnel from the euthanasia program
  • all of which were guarded by Trawnikis
  • all of which were designated SS-Sonderkommando in surviving documentation. Chelmno was also designated an SS-Sonderkommando.
  • All four camps (BST + Chelmno) were linked together in the Korherr report, with the original use of Sonderbehandlung obfuscated on Himmler's order into 'evacuation'.
  • For Chelmno there is an explicit document about gassing, for BST we know from Globocnik's final report that the camp files were destroyed.
  • For BST we still have documents linking the sites with terms understood to mean extermination in multiple other contexts, such as Sonderbehandlung and Vernichtung, and obvious references to mass murder in e.g. the Brack-Himmler letter of 23.6.42

and there are other links and common factors

  • We know that personnel were transferred between BST and that these personnel all admitted that there was extermination at all three camps.
  • Survivors exist from all three camps all of whom testified to extermination
  • Bystanders from nearby villages all testified to extermination
  • All three camps were identified in Polish underground sources as extermination camps
  • All three camps were identified in Jewish underground sources as extermination camps
  • All three camps were investigated by the Soviets in 1944 and Poles in 1945 who all found that they had been extermination camps
  • All three camps left physical traces of mass cremation visible in the 1944-45 investigations
  • Physical traces of mass cremation and mass graves are discernible to contemporary archaeological investigations in all three cases

If the issue at hand is whether these camps were extermination camps or not, then under no circumstances can the three camps be isolated from each other. Evidence for one camp contributes towards evidence for all three camps quite explicitly. Due to the Korherr report and other points of comparison, Chelmno is also linked in fairly clearly.

The differences between the camps include scale. Treblinka was the biggest for sure. But it is not possible to isolate that variable from the similarities, and use one variable to transform our entire understanding of the purpose of the three camps.

That is because each similarity and each variable produces its own body of evidence, for example the set of 38 SS men who testified to mass extermination at the AR camps, or the common evidence of the purpose being mass extermination derived from documents generated by men like Hans Frank, Globocnik, Victor Brack and Adolf Eichmann.

These lines of evidence combine to produce the conventionally accepted explanation, and multiple lines of evidence were combined in this way from the war years onwards, with more and more lines of evidence accumulating.

The lines of evidence are further combined when we observe similarities with closely comparable camps. Once we cite Korherr, then documentary evidence for Chelmno is also relevant. As Hoess visited Treblinka, then there are other ties. In evaluating the evidence for BST, we note that part of one line of evidence was generated by West German investigations, and the West Germans also investigated Chelmno, Auschwitz, Maly Trostinets, etc. In evaluating the archaeological evidence, we note that Polish archaeologists looked not only at Belzec and Sobibor but also Chelmno, while foreign archaeologists looked at Sobibor and Treblinka, with Polish assistance.

So when I say 'If Belzec and Sobibor were extermination camps, so was Treblinka', then what that means is the above.

When you say 'the reverse applies', you have created a massive asymmetry in the argument.

Because my argument is based on multiple lines of evidence, whereas yours has hitherto been based on arguments about one aspect only, at most two if we include the thoroughly beaten trash about false confessions.

Nick argues that

But this is not what you need to show. Revisionists have no problem with mass cremation at these sites. The issue is a quantitative one: are we talking about mass cremation involving 800,000 Jews resulting from an extermination camp, or of (for instance - this is in no sense a firm number) 20,000 who died on the trains or from other causes. Saying "there was mass cremation" does nothing to settle the dispute.

Physical and archaeological evidence proves beyond a reasonable doubt that mass cremation occurred at those sites. Other physical and archaeological evidence proves that there were also quite enormous mass graves at those sites, graves which could accommodate vastly more corpses than 20,000 who died on trains en route. Already the physical evidence alone contradicts your downplaying of the number of victims. Evidence of emptied mass graves is good evidence of scale, but it is not the only evidence of scale.

The most probable scale for these camps is however derived primarily from documentary evidence, eg the Hoefle telegram, combined with other documentary sources.

This is then contrasted with the physical evidence of mass graves, along with the physical evidence reported in 1945 at e.g. Treblinka, where a 2 hectare area was found to be covered by ash, and human remains were scattered over the site, or the archaeological evidence found at Belzec, where unburned corpses were found at the bottom of very deep mass graves. The two lines of evidence are clearly compatible within the same order of magnitude (six figures at each site).

The documentary and physical evidence would suffice in the absence of any witness evidence to the best explanation of BST as extermination camps. The documentary evidence does not of course consist solely of the Hoefle telegram, but of all documents related to Aktion Reinhard and BST.

Your argument hitherto has revolved around nitpicking and cherrypicking a handful of witness statements regarding the manner of cremation. This is an inadequate method because you are effectively quibbling with the details as described by a few witnesses, while ignoring all the other evidence.

The bigger problem comes when you try to rewrite the history of the camps. If you think that because Rajchman or Wiernik described the cremations 'funny' that the scale was much less, then you run into a big problem. You simply don't have any historical evidence allowing you to rewrite the history of the camps.

Without such historical evidence, then any hypothetical 'remodelled' version of the kind where you stupidly claimed that pyres accommodated 165 bodies at a time, will fail.

Combining types of evidence requires respecting the hierarchy of evidence, which deniers are fond of invoking but seemingly have no understanding of how it actually works. If we had no witnesses from BST, then we would only have documents + physical evidence. If we conclude from those documents + physical evidence that the best explanation for the sites is mass extermination, then no amount of fuss-making over witness testimony and no demands for precise descriptions of how cremation unfolded would change the conclusion that the best explanation of BST is that they were mass extermination sites.

The only way to change this is to come up with a better explanation, which requires finding new historical evidence that would incorporate all of the existing elements (all documents and all physical evidence). It is far from unknown that a new piece of evidence can transform our understanding of a phenomenon. Unfortunately for you, recent discoveries and the addition of new pieces of evidence have firmed up extermination rather than the reverse.

If we add the witnesses back in then the same thing still applies. It would be extraordinarily odd if not one witness testified to the actual purpose of the camps if it wasn't extermination. Given that witnesses are the most superabundant form of evidence in the modern era, if you have literally no witnesses who testify to your preferred explanation of not-extermination, then you have a huge, huge problem.

If however you could produce witnesses who testified to (a) the actual purpose of the camp and (b) the massaging/fabrication/manipulation of the existing testimonial evidence, then you'd be in business.

A deathbed confession from Kurt Franz might have done the trick. Oops, he died 15 years ago and nothing like such a retraction and clarification has emerged.

Now, Nick attempts to argue from historical precedent:

Actually, a comprehensive look at FMD cremations and other cases of mass carcass incineration is exactly what my claims are based on. My previous posts have already developed this theme at some length, and I may develop it further in the future.

But as we've now seen, your 'comprehensive' look at FMD cremations consists of cherrypicking a disastrously mismanaged example and ignoring other cases.

The brute point with FMD is that a state was able to organise the incineration of vastly more animal carcasses than needed to be cremated in the Holocaust, within a similar time-frame. The very fact that multiple sites were used in 2001 also underscores exactly why you cannot reduce the Holocaust to Treblinka.

For now, though, a word about Dresden.

Nick claims that the bodies were reduced "to ash" in the Dresden pyres on the basis of an uncritical acceptance of secondary sources (and one document, which I'll happily expand on if he requires), specifically the book of Taylor:

But are there adequate sources to demonstrate that Taylor's account is accurate? No. Nick gives an example of this when he argues about the Dresden fueling:

He cites "the descriptions." But where do these descriptions come from? Nick doesn't say, because he's embarrassed to admit that his source is David Irving's book on Dresden. And what does Irving cite as a source for these statements? Nothing. Presumably he has a source - something someone told him sometime, I suppose - but he gives absolutely no citation. This illustrates the poverty of the evidence for Nick's version of what happened at Dresden.

In short, Nick's attempt to refute our entire body of knowledge on carcass incineration on the basis of what some witnesses have said or what some secondary sources have claimed about events in Dresden in 1945 is entirely unconvincing.

As for Nick's number of 8-10 cubic meters of ash, it's too low to represent even the cremated remains of the number of people allegedly cremated even if they were cremated in crematory ovens. When one considers the larger volume of remains in open air incinerations, never mind the ashes left by the fuel, it becomes completely clear that the picture Nick (and Taylor, and Irving) paint of the Dresden cremations is not correct.

Firstly, you missed where I referenced David Irving in an earlier post. I am far from embarrassed, precisely because David Irving was a sometime hero of Holocaust deniers. It is naturally piquant to use evidence from an erstwhile denier sympathiser against Holocaust denial arguments.

Frankly, your fuss-making over Dresden betrays signs of extreme desperation. You seem wholly unable to concede the possibility that the Nazis could organise the cremation of fewer than 7,000 bodies in 12 days at Dresden. You invent scenarios where this wasn't actually cremation but mere carbonisation, and dispute the details.

But that simply reminds us of the dozens of other examples of mass cremation which you are ignoring in this discussion: Ponary, Fort IX, Bronnaia Gora, Babi Yar, etc. All of which involved very well documented killing actions, and which also left documentary evidence about Sonderkommando 1005 which make it quite clear that SK 1005 was engaged in mass cremation.

The Nazis were evidently cremating thousands of bodies in multiple locations across Eastern Europe, in the open air. They did this using a variety of methods. These mass cremations took varying amounts of time, involving varying numbers of workers and evidently, fuel resources.

That variety reminds us that your attempts to model the One True Pathway to cremation are essentially bogus.
 
Epynt was a mismanaged cremation, as discussed on p.472 of the HC white paper linked in my sig. A FMD cremation in Scotland, discussed on p.494 of the white paper and available here, was considerably more efficient.

Splendid, Nick. You're actually trying to make arguments (even if you're just copying them from Muehlenkamp). Well done.


Now, let's first look at Muehlenkamp's reasons to claim that Epynt was mismanaged, and then we'll go back and examine (in another post, I think, as this is pretty long already) the claims that have been made with respect to that cremation in Scotland.

As a preliminary remark regarding Epynt, we recall that the burning there went on for four months; they were burning a three digit number of tons of coal per day. It's pretty odd to argue that the whole thing was done totally wrong for the entire four month period of burning. Wouldn't someone have decided to replace the management?

Muehlenkamp gives five reasons why he thinks Epynt was far less efficient than it should have been. All of them come from the report of the Epynt Action Group, which I have previously linked. The reasons are as follows:

1. There were fire hydrants alongside the pyre to hose down burning machines
2. The pyre was over 400 meters long rather than 250 meters long as in the plan
3. The pyre was too wide for the machines to reach the center to stoke it
4. The bodies were exhumed from a mass graves, and carried mud and stones together with them into the pyre
5. The pyre lacked a trench underneath to increase airflow

I will respond to the first four reasons here. The fifth will require a somewhat more lengthy response, and it's better to separate it as a post of its own.

First, the fire hydrants. This is an extremely silly argument. Muehlenkamp seems to imagine that they were hosing down the pyre. Rather, they were alongside the pyres and hosed down machinery. The sequence would have gone like this:

The fire is burned low and only smouldering. A front end loader or some other similar piece of equipment drives onto the edge of the smouldering firebed and dumps a load of coal onto the center of the pyre. It then immediately drives out - but its tires have caught on fire. The hydrants are then used to hose down the tires.

This would not hamper incineration efficiency.

Second, the length of the pyre. The initial plan was for a pyre 250 meters long, but this was merely a preliminary report written on the basis of an initial plan to burn 900 cattle on a pyre 250 meters long and 10 meters wide (note the space requirements: according to the plan, burning 900 cattle would have required a pyre 250 meters long and 10 meters wide). As the plan of what was going to be burned altered, so too did the requirements for the pyre, and it ended up being over 400 meters long. Muehlenkamp cites a complaint over this fact, but totally misses its point. The complaint comes from the Epynt Action Group, a group opposed to the cremation. They were complaining, basically

"You told us the pyre would only be 250 meters long but it's over 400 meters long. This large of a pyre has greater environmental impacts than the one in the plan. You are ignoring the interests of the local community, etc."

None of this has anything to do with correct management of a pyre from the standpoint of combustion efficiency or incineration capacity. It's absolutely crazy to say that the pyre was mismanaged just because it was very long.

Third, the width of the pyre. Muehlenkamp notes that it was so wide that the machinery responsible for stoking it could not reach the center. But that still puts it ahead of the pyres at Treblinka, where as I pointed out the alleged design precluded stoking, and where Nick is unable to provide any testimonies to the pyres being stoked, or even any evidence of the presence of any equipment capable of carrying out the stoking.

That said, there is some truth to the argument that because of airflow limitations, an extremely wide pyre will probably burn more slowly and possibly at a lower temperature than a pyre of more moderate size. But even if we suppose that the 10 meter wide Epynt pyre had an incineration capacity no greater than an ordinary 2.5 meter wide pyre of the same length (an excessively generous assumption, certainly) we would still be left with a situation where the Treblinka pyres incinerated more than 10 times as many bodies as did Epynt, in at most 270 square meters next to over 1000 square meters at Epynt-reduced-to-a-width-of-2.5-meters.

It's also worth noting that even in the initial plan for a single burn, the pyre was going to be 10 meters wide. Clearly the authorities did not believe that building wide pyres is an error.

Fourth, the mud and stones. The bodies at Treblinka and Belzec were also supposedly exhumed from mass graves, so the same factor would apply there. Therefore this is not a reason to disregard the comparison with Epynt.

The fifth argument I will reply to separately, and likewise the claims about High Bishopton farm to which Nick alludes (the FMD pyre in Scotland).


The claim that a 30m pyre could hold only 165 bodies is completely ludicrous when the Dresden pyres held 500+ each, and were considerably shorter (according to erstwhile denier hero David Irving, 20 feet long) than the described pyres at BST.

I have already explained the problem with your reliance on secondary sources with respect to Dresden. Not only is the number of 500+ not at all documented, but the configuration shown in the pictures would not have allowed for the destruction of the bodies.

I am not committed to any definite position regarding what happened in Dresden, but only to the point that complete incineration of pyres arranged as in the Dresden photos is not possible. As I have looked into the available sources about Dresden, I have been startled at how thin the record is with respect to the cremations. Whatever did happen at Dresden, it will conform to the same rules as govern incineration on other pyres, so it cannot be used to overturn an analysis based on better documented cases.

One key difference between sheep and human beings you seem not to have considered is that sheep have four legs and are therefore not easily stackable, whereas human corpses can irrefutably be stacked like cordwood. The descriptions of pyres for the cremation of human beings as well as the photos from Dresden and also Klooga indicate that multiple layers were the norm, whereas you are hypothesising only one layer of bodies.

This is one of the funnier things I've read all week. Apparently Nick thinks being stacked like cordwood is an advantage as far as burning goes. Even with wood, a stack of cordwood is far from the ideal configuration as far as burning is concerned. The limited airspace makes burning more difficult, not less.

The problem with your assumptions about Dresden I have already explained. As for Klooga, if you look at one of the pictures, the people look surprisingly alive. It seems quite likely that the photos were staged by the Soviets using living people. However, even if you think that these pyres were build by the Germans, that's still not a refutation of my technical analysis, because none of these pyres was burned. Even if the pyres were build by the Germans, that would only show that some Germans constructed pyres that would not have been able to incinerate the bodies that they contained.

There was also a discussion of the Klooga photos in this article

It's hard to imagine anything more dishonest than trying to claim that the pyres had only one layer of corpses when all sources contradict such an assumption.

Well, let's look at what's said in sources written by people actually responsible for mass carcass incineration or for advising those with such responsibilities.

According to the AUSVETPLAN (linked above):

Carcases should be stacked one row high and have sufficient air space between them. Restricting airflow around fuel and carcases will result in an inefficient burn.

The USDA carcass guidelines (linked above, here is their suggested pyre design) make it clear that carcasses are to be burned in one layer, except when burning cattle together with smaller species, in which case some of the smaller species can be layered over the cattle.

The carcass disposal information from a group at Texas A&M University (in conjunction with the U.S. Department of Agriculture and the Environmental Protection Agency) gives the same advice as does the USDA; here is their pyre design - with one layer of bodies.

Even for burning birds on rails (or similar structures), only one layer can be burned at a time, as shown in this diagram from the book Field Manual of Wildlife Diseases; the book adds

In either situation [pit burning or above ground burning], piling too many carcasses on the fire at once is a common mistake; burn carcasses one layer at a time (Fig. 4.13).

So a system with a grid on which to hold the carcasses is also capable of burning only one layer of bodies.

Frankly, your numbers games smack of Leuchter's failed maths in the infamous report, which regularly reduce my students to giggles when they are asked to read the report in one of my courses.

The funny thing is that my "numbers games" are identical to those recommended by the USDA, in their carcass burning guidelines which I linked in an earlier post:

Estimating Resource Needs

To estimate fuel needs for the fire bed accurately, the length of the fire bed that will be needed must be estimated. To gauge the length of fire bed, the team may find it helpful to convert the number of carcasses in need of disposal into bovine-equivalent carcasses.

Estimating Bovine-Equivalent Carcasses—The first steps in estimating the number of bovine-equivalent carcasses for disposal are to (a) list the number and species of carcasses to be incinerated, and (b) convert these figures into a number representing bovine-equivalent carcasses (see Table 1, page 13).

Table 1. Estimating Bovine-Equivalent Carcasses
Animal.......................Bovine Equivalent Carcasses
1 adult cow or bull.......1 bovine-equivalent carcass
5 adult swine..............1 bovine-equivalent carcass
5 adult sheep..............1 bovine-equivalent carcass


Estimating the Length of the Fire Bed—The next step is to calculate the length of the fire bed to be built. One yard (~1 m) of fire bed length should be allowed per bovine-equivalent carcass. Reminder: Two swine or two sheep can be layered on top of each bovine carcass.

[...]

Resource Estimation Example—An example of resource estimation is seen in a situation requiring disposal of 500 cattle, 1,000 swine, and 700 sheep. Using Table 1, the number of bovine-equivalent carcasses is calculated as follows:

500 cattle = 500 bovine-equivalent carcasses
1,000 swine = 200 bovine-equivalent carcasses
700 sheep = 140 bovine-equivalent carcasses
Total = 840 bovine-equivalent carcasses

Because two swine (or two sheep) carcasses may be put on top of each bovine carcass without requiring additional space or fuel, the 840 bovine-equivalent carcasses can be reduced by 200 bovine-equivalent carcasses to arrive at a total of 640 bovine-equivalent-carcasses. Thus, the fire bed will need to be 640 yd (~585 m) long. This total length can be divided into two or three separate fire bed lines.

Apparently you imagine that your students would giggle at the professional advice of the USDA concerning carcass incineration. This may be the case, but it does nothing to refute the USDA's statements.
 
Now, let's look at Muehlenkamp's final reason for disregarding the evidence from Epynt

5. The pyre lacked a trench underneath to increase airflow

Would this really make a decisive difference in incineration capacity? I will show that the answer is no, on the basis of two arguments.

First, the fact is that a system with a trench for airflow just doesn't work very well for a sustained mass burn, because the trench rapidly fills up with ash. The system with a trench works for a single burn that lasts only a few days, but then the site is done; you don't burn again on the same piece of land without letting the site cool and clearing out the trench again. It's clear that the authorities knew what they were doing when they chose not to dig a trench at Epynt.

Second, let's look at the literature to see if the trench method is really much better than the other method.

There are two systems in use. In the trench system, a trench is dug and filled with straw, and over it are placed railroad ties, then straw, pallets, kindling, coal, and then the carcasses, along with additional straw and liquid fuel (not gasoline). This picture shows a pyre built according to this system - note the ends of the railroad ties lying on the ground. Here is an image of a pyre under construction being build according to this design.

In the elevated system, no trench is dug. Three rows of bales of straw are laid on the ground with space between them; this serves to allow for airflow. On top of them are placed railroad ties, straw, kindling, coal, then the carcasses, along with more straw and liquid fuel. You can see a pyre built according to this system here.

Muehlenkamp claims that the first system is radically better than the second, which was the one used at Epynt. If this were correct, then people would have stopped using the second system, except for a few screw ups who haven't paid attention to what's known about carcass incineration. Certainly the authorities would not be recommending the second system - they would have learned their lesson from the blunders of Epynt.

But let's look at what the literature says.

The USDA carcass burning guidelines suggest system number two; here is what their proposed pyre design looks like.

The AUSVETPLAN discusses both systems:

If the pyre is built on the ground, trenches (30 cm × 30 cm) should be dug to act as air-vent channels in the same direction as the prevailing wind at about 1 metre
intervals under the length of the pyre. If the pyre is elevated, the bottom rows of heavy timbers should be laid parallel to the prevailing wind, with a gap between them equivalent to the diameter of these timbers. Another layer of timbers is laid, crossing the bottom layer at 90 degrees, with a gap of about 20 cm between timbers. This continues until the desired height is achieved. Other fuel, such as lighter timber or straw bales, is then laid over this timber support


A research group at Texas A&M University suggests system number two; here is their suggested pyre design.

As you can see, both system one and system two are still supported by experts. If system two really were radically inferior, and if that were demonstrated by the UK FMD pyre experience, then experts would not still be recommending system two. As experts still are recommending system two, it is not radically inferior, and therefore the data from Epynt remains a valid source for our discussion.

In summary, Muehlenkamp and Terry's reasons for rejecting the evidence from Epynt are worthless. What they have done is take some complaints from a local group dedicated to opposing the cremations ("We don't like these pyres. The pyre is too large. The pyre is dangerous. The pyre being build wrong. You should stop this burning this pyre in our backyard.") and turn them into an argument that the responsible authorities at one of the largest mass burn sites in the entire UK FMD epidemic conducted a mass burn completely incorrectly for four straight months. This is not believable. If the burn were being managed as wrongly as Nick thinks, then (given the strength of the local protests) the authorities would have brought in someone competent within the first month, who would then (if Nick were correct) have completed the burn within a couple of days, rather than over three more months.

A final note for those who are interested: here is a diagram of the system initially proposed (but not used) at Epynt; it is system number one. Note that the initial proposal was for a single burn to last only a few days; when they changed plans and decided to build a site for a sustained mass burn they switched to design number two, probably for the reason concerning ash accumulation which I pointed to above, but perhaps also because they realized the difficulty of using system number one for a very wide pyre. (The shift of plans from this initial sketch to the system that was actually used is the reason that the Epynt action group made the complaint that triggered Muehlenkamp's argument being responded to here.)
 
Now I will examine the case of High Bishopton farm, which Muehlenkamp and his follower Nick have seized on. The source in question is an environmental impact report, dated October 3, 2001, concerning a pyre cremation carried out in April 2001.

The report states that 511 cattle, 90 sheep, and 3 pigs were burned on two pyres each 50 meters long and 1.5 meters wide. This suggests that more than five cattle could be burned per meter of pyre length, contrary to the sources written for those who carry out pyre incinerations, which state that one cow requires one yard (or one meter) of pyre length. (Unless, of course, the pyre is very wide. For instance, the initial Epynt plan called for 900 cattle to be burned on a pyre 250 meters long and 10 meters wide.)

The first thing that should jump out about the environmental impact report's statements is that the dimensions given cannot be accurate. A width of 1.5 meters is inadequate to burn cattle, because cattle are longer than 1.5 meters. AUSVETPLAN confirms that a width of 2.5 meters is required; the USDA also says 2.5 meters. A design in which the cattle are positioned lengthwise (let's say each is 2 meters long) and then stacked 10 high on a narrow pyre is not believable; the pyre would tip over long before it was completed.

Why is it worth worrying about the width? Because it shows that this source is not reliable as to the details, since it is demonstrably wrong about the width. In fact, it's no surprise that Nick's source is so unreliable. Rather than being a document written for those who have the responsibility for burning carcasses, it's only an environmental impact report, written about six months months after the event. The authors were not people who had any role in handling the cremation.

There are many possibilities for the source of the erroneous data in the environmental impact report which Nick cites. It could be a simple typo - perhaps the correct number of cattle was not 511 but 51 or 111. It could also be that the reported length of the pyres is wrong, just as the width is demonstrably wrong.

As Nick has often chided people, you have to read more than one source. He has entirely failed to do that in this case. The result is that he is making claims that are patently absurd on the basis of a mere environmental impact statement for a single pyre cremation. Had he read further he would have immediately realized that the data contained therein is erroneous. For instance, he would have read three sources which I have already referenced here:

USDA carcass burning guidelines: with 2.5 meter wide pyre, one yard of pyre length can accommodate one cow, or one cow + 2 sheep or pigs or goats, or 5 pigs/sheep/goats

AUSVETPLAN: one meter of pyre length per cow, pyre needs to be 2.5 meters wide

Report produced by a group at Texas A&M University, in conjunction with the U.S. Department of Agriculture and the Environmental Protection Agency:

Allow a fire-bed length of 3 feet for each adult cattle carcass, five swine carcasses, or five sheep carcasses.

The report also allows for the same mode of layering as in the USDA guidelines - 2 sheep/pigs/goats along with one cow.

All of these sources date from after the 2001 UK FMD epidemic. If the authorities in that epidemic had really been able to burn five times as many cattle on a pyre of given length as anyone else could, as Nick would have you believe, the expert literature in carcass incineration would certainly have taken note of it.

It's not just the official sources on carcass incineration that contradict Nick's interpretations, but also the reporting from the time of the burns. Take this article in the Guardian:

After a weekend operation to kill 850 pigs from two farms at Heddon-on-the-Wall, along with 35 cattle, animals doused with oil and diesel were placed on a 150 metre-long trench
[...]
Carefully laying 250 railway sleepers across the pit, ministry experts and labourers piled 75 tonnes of coal and two lorry loads of straw onto a giant pyre before adding the pigs and cattle in what amounted to a two-day long construction exercise.

Going by the guidelines, 35 cattle require 35 yards (32 meters) of pyre length, and can accommodate an additional 70 pigs. At 5.5 pigs per meter, the remaining 780 pigs would require 142 meters, making the necessary pyre length 174 meters. The Guardian reports a length of 150 meters, which should most likely be understood as an approximate, rounded value. But even if the pyre length really was 150 meters exactly, then the pigs were placed 6.6 per meter rather than 5.5; my calculations would have no trouble accommodating such a figure.

The Guardian also notes that it took two days to build the pyre with the help of heavy equipment, while I've been generously assuming that some half starved Jews could build an even larger pyre in one day.

The Guardian then adds what Nick denies:

Cremations on this scale do not come quickly, or cheaply.

Just to add one further example, with humans this time: the Alamo cremations reportedly incinerated 182 bodies, or perhaps a few fewer. However, one source says it was 257 bodies, and I'll accept this higher number. There were two pyres reportedly 60 and 80 feet long; there was also supposedly a third pyre build later for additional bodies as they were found, but I will ignore that and suppose that 257 bodies were incinerated on pyres 60 and 80 feet long.

Under these most generous assumptions, the bodies were placed [257 bodies / 140 feet] * [39.3701 inches in a meter / 12 inches in a foot] = 6 per meter.

This again confirms my account of body incineration, as even the most generous calculations possible give results only modestly higher than the 5.5 bodies per meter I have been assuming (the Alamo pyres were reportedly 8 or 10 feet wide and 10 feet high).
 
Nick has stated that he is unwilling to look at one camp at a time; I am willing to humor him. We will examine Belzec and Treblinka together. In fact, this was already done in a previous post:

http://www.internationalskeptics.com/forums/showpost.php?p=9491545&postcount=6332

Nick has claimed that I have omitted key evidence concerning the cremations, and in particular that I have omitted SS testimonies. Of course, he was not willing to specify which testimonies, but only gestured towards his white paper. Let's look at precisely what testimonies it contains concerning cremation at Belzec and Treblinka it contains.

First, there are the Jewish witnesses Wiernik and Rajchman, and the German witness Matthes; I have already discussed all three of these. Next there is the Belzec witness Heinrich Gley, who stated the following:

Now, Gley says one pyre was used for 5 months and the other for 4, but he also says that the second was erected two weeks after the first. Therefore I will assume that the first was used for 5 months, and the second for 4.5 months. For simplicity's sake I will set one month = 30 days; as February is included in the period under consideration this estimate is quite close to correct. As before, we assume that the total time for preparing, burning, and cleaning up after a pyre is 4 days. As in the post linked above we round down the figure for Belzec to 400,000 cremations to allow for escapees from trains, bodies not exhumed from the graves, etc. I will assume that both pyres were of equal size. We will use the value of 5.5 corpses per meter of pyre length as established on the basis of the sources previously given (and I am perfectly able to give more if anyone should ask nicely).

The required length of each pyre is therefore [400000 corpses / (5.5 corpses per meter)] / [(150 days of burning + 135 days of burning) / 4 days per burn] = 1020 meters.

Now, obviously it was impossible to fit two pyres each more than a kilometer long into Belzec, because Belzec was quite small, as a glance at a map of the camp reveals. Therefore Gley's account cannot fit with the orthodox Belzec story.

The second witness for cremation at Belzec and Treblinka cited by the bloggers of holocaust controversies is Pavel Leleko:

Now, first we notice that the claimed cremation capacity of 1000 bodies on a 20 meter long pyre in a time of 5 hours is not possible. At 5.5 bodies per meter, the real capacity would be 110 bodies. The lowest time attested to in the literature on mass carcass incineration is 24 hours, and times of 2 or 3 days are more common, even in textbook presentations; if things don't go ideally (pyre not build perfectly, fuel not of the highest quality, wind blowing the wrong direction, etc.) then the time may well be considerably longer. Five hours is out of the question.

Second, we note that Leleko describes a single cremation facility: he speaks of an incinerator and says that it had such and such a shape. This is confirmed when he says that "The bodies were carried on stretchers to the special furnace about which I have testified earlier." That's "the special furnace," singular.

Now, given Leleko's description of the facility, we can conclude that if things went well, it might have been possible to burn (110 Jews per incineration) x (120 days / 4 days per incineration cycle) = 3,300 Jews during the period of the Treblinka cremations.

The idea that the facility was burned continuously is not possible, as the pit which Leleko describes would rapidly fill up with ash. Yet even if we supposed it were possible, and that the time involved in loading the pyre and removing the ash could be done away with, the cremation capacity would only double to 6,600 Jews - nowhere near enough.

This is not even mentioning the other problems with Leleko's testimony. Another concern about Leleko is that the source does not seem to have been studied in the original language. The holocaust controversies crew merely cites it from a website - hardly optimal scholarly practise. Are you able to give a reference to the original source of Leleko's statement, in the original language, Nick?

And that's it. Those are the only two of Nick's witnesses who give details about cremation at Belzec and Treblinka that I had not already discussed. Contrary to what Nick claims, discussing these sources as well as those I had previously mentioned only strengthens my argument.

Once again we observe you resorting to the Garbage in, Garbage Out method of non-debunking. Your primary criticisms of both Gley and Leleko rely on the completely ludicrous assumption that corpses were cremated in one layer only, whereas the majority of witnesses mention multiple layers on one pyre.

The level of dishonesty in your misrepresentation and distortion of the evidence is positively Leuchter-like.

Fail, fail, fail, fail.

You are also incorrect to reduce the witnesses discussed to Gley, Leleko, Matthes, Wiernik and Rajchman.

The relevant chapter cites

1. Wilhelm Pfannenstiel regarding early experiments at carbonisation using petrol only in August 1942 at Belzec
2. Heinrich Gley regarding the start of the cremations at Belzec
3. corroborated by Eugeniusz Goch
4. corroborated by Stefan Kirsz
5. corroborated by Eustachy Ukrainski
6. corroborated by Stanislaw Kozak
7. corroborated by Fritz Tauscher
8. corroborated by Aleksandr Semigodov
9. Leon Feldhendler mentioning use of rail grids at Sobibor
10. corroborated by Karl Streibel
11. corroborated by Erich Bauer
12. corroborated by Chaim Engel
13. corroborated by Kurt Ticho/Thomas, also mentioning removal of ash from camp site
14. corroborated by Jan Piwonski (learning info from Ukrainian guard)
15. Dov Freiberg knowing that pyres were doused in petrol/inflammable liquids at Sobibor
16. corroborated by Jan Krzowski, Wlodawa resident
17. corroborated by Bronislaw Lobejko, rail worker (smelt burning petrol)
18. use of burning grids referred to also by Trawniki Danilchenko
19. early experiments in burning/carbonisation at Treblinka mentioned by Krzepicki
20. corroborated by Rajzman
21. corroborated by Eddi Weinstein
22. stench from graves mentioned by Strawczynski, who also describes exhumation and cremation in general
23. corroborated by Glazar
24. corroborated by Mendel Korytnicki
25. stench from Treblinka confirmed by a contemporary Nazi document
26. start of cremation at Treblinka in early 1943 given by Franz Stangl, also use of rail grid method, alluding to Paul Blobel
27. Leleko's testimony
28. Heinrich Matthes' testimony
29. Wiernik's memoir
30. Rajchman's testimony
31. Uscha Becher Warner, on supply of wood for cremation to Sobibor from outside
32. Jakob Biskobicz on scattering of ashes at Sobibor
33. Rudolf Reder, hearsay on scattering of ashes at Belzec, provided by villagers after liberation

This is hardly the only place in the white paper where cremation-relevant evidence is discussed. Counting only separate sources not listed already above:

1. Ch 1: Pro Memoria report of Polish underground on cremation at Treblinka
2. Chs 1 and 6: anonymous Slovak survivor reporting fires visible from cremations at Sobibor
3. Ch 6: Maria Daniel, bystander at Belzec
4. Ch 6: Janusz Peter, on stench from Belzec
7. Ch 6: Wladyslawa G, on stench from Belzec
8. Ch 6: Josef L., fires visible from Belzec near Rawa Ruska
9. Ch 6: Pani Gerung, fires visible from Sobibor at Chelm
10. Ch 6: Hans Wagner, commander of security battalion 689 at Chelm, stench and smoke
11. Ch 6: Erich Lachmann reported on people made ill from stench at Sobibor
12. Ch 6: summary of statements of villagers in 10-15km radius around Treblinka reporting on columns of smoke, villagers 2km away heard cries
(13. Ch 1: villagers from near to Sobibor heard engine noises)
14. Ch 6: Mieczyslaw Chodzko observing fires and smoke from Treblinka I
15. Ch 6: Israel Cymlich, ditto, Treblinka I
16. Ch 6: village priest of Belzec, 'couldn't bear the smoke' from Belzec

These sources incorporated essentially all of the sources used by Arad in his short chapter on the cremations, and significantly exceeded the number cited by Arad.

Robert Kuwalek's work on Belzec was cited directly in Ch 6; his full book cites on cremation and stench Gley, Josef L., Kozak, Janusz Peter, Rudolf Reder; we either cited Kuwalek or had access to the original source, but he also cited Kazimierz Czerniak, Jan Glab, Robert Juehrs, Michail Greniuk, Piotr Guzulak on cremation-related issues, when we didn't, even though we had access to several of those sources.

Before you start whining, all of these sources are relevant to your 'question' and have to be taken into account. The indirect witnesses outside the 3 camps confirm the durations of the cremations - when they started and how long they went on for - and by their descriptions indicate that the fires were substantial and continuous for prolonged periods. The use of multiple pyres was also observable by Belzec villagers.

I've not even counted the forensic and archaeological reports.

The 48 sources we cited on stench, smoke, flame and cremation would have to be multiplied 3-4 times to include all the examples on my hard drive. That includes, by the way, a copy of the Russian original of Leleko's statement, from the Fedorenko denaturalisation proceedings, along with other statements by Leleko given on other days which are not available online.

But as I think I've told Sebastianus's alter ego 'friedrichjansson' before, I'm not currently researching the Reinhard camps, and have no intention of acting as Sebastianus/friedrichjansson's unpaid research assistant, so Sebastianus/friedrichjansson will have to actually visit archives himself, or wait until the HC critique team produces the 2nd edition in due course.

For the time being, it's more than sufficient to point and laugh at the way in which you're misrepresenting the procedures used in the mass cremations.

How on earth you think people won't notice when you try to pretend that these involved a single layer of bodies or when you invent deliberately nonsensical pyre lengths, is completely beyond me.
 
My point was about German POWs in general, illustrating that the wider culture within the military and related organisations did not equip its members to stay shtum. Allied battlefield interrogators found that Germans were extraordinarily willing to blab; some of them were verging on boastful, but there was never an issue with getting them to open their mouths. That carried over, I think, to the war crimes suspects.

Soenke Neitzel and Harald Welzer cover some of the stuff about POWs in their book Soldaten (in English); for postwar war crimes stuff, see Richard Overy, Interrogations (about IMT Nuremberg) and of course, Christopher Browning, Ordinary Men (about low ranking policemen interrogated much later in West Germany).

The key difference with Al Qaeda terrorist cell members is that Nazi genocidaires belonged to organised units whose structure diffused responsibility. However, the sharing of guilt did not remove PTSD caused by what they had seen, so many of the Nazis felt to some extent like victims themselves. This seems rather visible to me in the 1945 statements.

By contrast, terrorists frequently operate as individuals; even when sharing a task they each share a hefty chunk of responsibility as bomb-maker, financier, bomb-planter etc, and moreover their knowledge provides crucial operational intelligence against ongoing activities. It is in the terrorists' interests to keep quiet as long as possible in order to protect comrades who can then escape, or to send the opposition off on wild goose chases.

I'm not sure there is a magic method that can elicit information more freely. On the whole people want to talk in order to justify themselves. It takes considerable discipline not to say something when asked questions, or to stonewall interrogators.

But it is probably a lot easier to do so when there is a cultural gap between the interrogator and the person being interrogated. That was a huge, huge problem for the US after 9/11, whereas the Allies during and after WWI had many native German speakers, or people who understood the language and culture, and all concerned shared at least some common values (derived e.g. from sharing the same religious views), whereas that kind of cultural empathy was significantly lacking in much of the war on terror.

Of course, the Americans realised this, and often handed over suspects to Arab allies via extraordinary rendition; unfortunately those allies seem even more addicted to torture as an interrogation technique than the Americans were.

Going back to the Nazis after WWII, a lot of IMT interrogations were conducted through interpreters (Speer was about the only one who was confident enough to be interrogated in English and reply in English), whereas the interrogations for the successor trials were done by German speakers, and also at a stage when the US investigators knew a lot more about how the Third Reich really ticked.

However, this didn't stop the Nazis sometimes organising conspiracies to convey misleading infromation - the best example is the so-called Ohlendorf conspiracy where the commander of Einsatzgruppe D persuaded all his fellow suspects/defendants to talk up a pre-Barbarossa Hitler order to exterminate the Jews so that they could claim they were only obeying orders all along. This was eventually exposed in the mid-1950s when the person they hoped to blame for passing on this order, Streckenbach, returned from Soviet captivity and denied involvement. Hilary Earl's book on the Einsatzgruppen Trial discusses this further (her PhD is more or less the same and available from the Canadian National Library).

It's a good example of how circumstances in Allied internment centres allowed the Nazis enough freedom to coordinate their defense strategies. Quite the opposite of the oft-insinuated revisionist claim that the Allies were the ones conspiring to purvey false information.

Thank you for your answer. I'll need to track down some of those sources you mentioned. The Ohlendorf conspiracy campaign you mentioned raises some questions for me. But I'll see if I can track down Hilary Earl's PhD from the CNL before I derail the current discussion with those questions.
 
So, government standards for the disposal of diseased animal carcasses for the purpose of completely eradicating prions in 2001 are the standards by which Nazi actions should be measured. Even though it was 60-odd years ago. And the purpose of cremations by the Nazis was completely different. And they weren't even trying to destroy human bodies to the tiny level of prions. And they'd never even heard of prions because the term wasn't coined until 1982. And they flat out hated the people they were incinerating and had no respect for their bodies whatsoever. And they definitely figured out a way to make several million Jews disappear so, logically, they had to have done something with the bodies.

Otherwise, the analogy is spot on.

This argument is akin to the 9/11 no-planers. Where did the passengers go? Whether the Nazis carried out mass cremations or not (they did), you're begging the question: Where did the Jews go?
 
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Thank you for your answer. I'll need to track down some of those sources you mentioned. The Ohlendorf conspiracy campaign you mentioned raises some questions for me. But I'll see if I can track down Hilary Earl's PhD from the CNL before I derail the current discussion with those questions.

Here's the link to Theses Canada, although you may have found it before the post is approved.

A really excellent work on the successor trials as a whole is Kevin Heller's The Nuremberg Military Tribunals and the Origins of International Law.
 
To get a clear sense of whether the Treblinka cremation story is possible, let's look at the nearest thing to a full scale test that we have: a mass burn site from the 2001 UK FMD epidemic. We've already established that huge amounts of fuel are needed for mass cremation, amounts far in excess of the pitifully small quantities reportedly used at Treblinka. Let's look now at space requirements for mass cremation.

At the mass burn site at Eppynt, according to the NAO report, 37,500 carcasses were burned. Only 7,000 of these were cattle. According to the AUSVETPLAN, in terms of fuel requirements cattle are the equivalent of 3 woolly or 4 shorn sheep. However, according to the USDA carcass burning guidelines, in terms of space requirements, cattle are the equivalent of 5 sheep.

Let's be as generous as possible and assume that cattle are the equivalent of 5 sheep, so 7,000 cattle are the equivalent of 35,000 sheep, while simultaneously converting the 30,500 woolly sheep into 40,667 shorn sheep. Technically we shouldn't make the latter conversion, because cremating woolly sheep doesn't take more space, just more fuel, but we'll be generous and make it all the same.

This means that the equivalent (in terms of space requirements) of 35,000 + 40,667 = 75,667 shorn sheep were cremated at Eppynt. The cremation lasted from April to August, or 4 months. This is the same amount of time that the Treblinka cremations lasted, according to Yitzhak Arad's standard book on the subject. But at Treblinka there were supposedly close to 800,000 cremations, or at least 10 times as many.

So the Treblinka cremation pyres should have been 10 times as large, right? Well, no. The Treblinka cremation facilities are described as being 30 meters long, and 1.5 meters wide - 45 square meters in all. Their number has been given as anywhere from one to six, with some witnesses suggesting that their number was gradually increased (so that, say, for the first month there was 1, for the second month 2, for the third month 4, for the last month 6). I will be as generous as possible and assume that there were six for the entire duration of the cremations. The total pyre area at Treblinka is therefore 45 * 6 = 270 square meters.

But the pyre at Epynt, as documented in the first link above, was planned to be 250 meters long and 10 meters wide; however it apparently ended up being more than 400 meters long. Assuming that the width did not also increase, and rounding down "more than 400" to 400, that gives us an area of 4,000 square meters.

So according to the Treblinka cremation story, pyres with area at most 270 square meters cremated more than 10 times as many Jews as the British were able to cremate (counting shorn sheep equivalent carcasses) in more than 4,000 square meters, in the same amount of time.

Now, why do all the self-proclaimed skeptics on this board believe in such a miracle?

They believe in the evolving of lies. There is a system of quality control for the Holocaust fabrications. In the beginning the 6 million lost lie was attempted in the 1890s, again for WWI, and finally pulled off after WWII.


http://www.darkmoon.me/2013/how-six-million-jews-died-complied-by-toshiro/

The how it was done lie also evolved.

http://www.bibliotecapleyades.net/sociopolitica/sociopol_holocaust13.htm

Here Wiesel the false witness had some bad luck.

Forced to choose from among several Allied war propaganda lies, he chose to defend the fire lie instead of the boiling water, gassing, or electrocution lies. In 1956, when he published his testimony in Yiddish, the fire lie was still alive in certain circles. This lie is the origin of the term Holocaust.

Today there is no longer a single historian who believes that Jews were burned alive. The myths of the boiling water and of electrocution have also disappeared.

Only the gas remains.
The gassing lie was spread by the Americans
The lie that Jews were killed by boiling water or steam (specifically at Treblinka) was spread by the Poles
The electrocution lie was spread by the Soviets"

And then there is the absolute of Auschwitz 4,000,000 killed here lie that evolved to the absolute truth of 1,000,000 killed here(still a lie).

So how did the number change so drastically? They changed the sign.

A really amazing whopper is the number taught in American schools is still 6,000,000.

Another is that the 6 million deaths were redistributed without any head scratching by the Christian communities in Europe and the Americas. Of course it helps that it is against the law in many "Christian" countries to even question the alleged Holocaust facts even if 3 million Jewish people have been reassigned their place of death. And totally ostracized in the USA.
 
As to your general claims, Matthew, I see no need to say more than I already said in clarification. There is, however, one thing to which I respond, before we terminate our dialogue - the reason for which termination I leave for readers to decide.

You also edited out the end of Lukaszkiewicz's conclusion that is in line with conventional history, so as to hide the bit about bodies being dug up for cremation. Which is what happened.

Lukaszkiewicz / "I found no mass graves, which, in connection with the statements by the witnesses Romanowski and Wiernik, leads to the conclusion that nearly all of the bodies of the victims were burned, all the more so since the camp was liquidated early and the murderers had much time".

Try harder next time before fabricating stories.

Your accusation, Matthew, is a contemptible lie. I quoted precisely the passage which you accuse me of omitting twice, here and here. Nothing was omitted.
 
So what evidence do you have that Hoess was tortured in any way, rather than simply being kept awake?

Well, there is Hoess' own statement, for one:
I was arrested on 11 March 1946 (at 11 pm).

My phial of poison had been broken two days before.

When I was aroused from sleep, I thought at first I was being attacked by robbers, for many robberies were taking place at that time. That was how they managed to arrest me. I was maltreated by the Field Security Police.

I was taken to Heide where I was put in those very barracks from which I had been released by the Bntish eight months earlier.

At my first interrogation, evidence was obtained by beating me. I do not know what is in the record, although I signed it. Alcohol and the whip were too much for me. The whip was my own, which by chance had got into my wife's luggage. It had hardly ever touched my horse, far less the prisoners. Nevertheless, one of my interrogators was convinced that I had perpetually used it for flogging the prisoners.

After some days I was taken to Minden-on-the-Weser, the main interrogation centre in the British Zone. There I received further rough treatment at the hands of the English public prosecutor, a major.

The conditions in the prison accorded with this behaviour.

After three weeks, to my surprise, I was shaved and had my hair cut and I was allowed to wash. My handcuffs had not previously been removed since my arrest.

There is also the account given by Bernard Clark, as published in the book Legions of Death

Hoess screamed in terror at the mere sight of British uniforms.

Clarke yelled 'What is your name?'

With each answer of 'Franz Lang', Clarke's hand crashed into the face of his prisoner. The fourth time that happened, Hoess broke and admitted who he was.

The admission suddenly unleashed the loathing of the Jewish sergeants in the arresting party whose parrents had died in Auschwitz following an order signed by Hoess.

The prisoner was torn from the top bunk, the pyjamas ripped from his body. He was dragged naked to one of the slaughter tables, where it seemed to Clarke the blows and screams were endless.

Eventually the Medical Officer urged the Captain: 'Call them off, unless you want to take back a corpse.'

A blanket was thrown over Hoess and he was dragged to Clarke's car, where the sergeant poured a substanial slug of whisky down his throat. Then Hoess tried to sleep.

Clarke thrust his service stick under the man's eyelids and ordered in German: 'Keep your pig eyes open, you swine.'

The first time Hoess trotted out his oft-repeated justification: 'I took my orders from Himmler. I am a soldier in the same way as you are a soldier and we had to obey orders.'

The party arrived back at Heide around three in the morning. The snow was swirling still, but the blanket was torn from Hoess and he was made to walk completely nude through the prison yard to his cell.

It took three days to get a coherent statement out of him. But once he started talking, there was no holding him.

Of course, Clarke goes on to give a self pitying account about how the he was the real victim, not Hoess.

The man who suffered most during the interrogation, however was not the prisoner but Bernard Clarke.

He recalls:

'Prior to the capture, my hair was jet black, After the three days, a white streak suddenly appeared in the centre, which stayed until the rest of my hair went white as well.

'It was not due to the strain of events. I could cope with that. But Hoess had repeated with pride the instructions that he had given to prisoners to dig pits in which they were subsequently shot. He revealed how the bodies were ignited and how oozing fat from them was poured over others.

'He admitted without a trace of remorse that he had been responsible for around two million deaths and that killings had frequently been carried out at the rate of 10,000 a day.


Now to the other question:

Can you show me the marks on his face from being beaten with axe handles?

As for photos, there is unsurprisingly little evidence. You can hardly act as photos from his Nuremberg testimony are proof of what he looked like for the whole time. Prisoners are always cleaned up before being taken out. If you looked at the example of the Stalinist show trials in the 1930s, you would see that those on trial did not give the appearance of having been tortured. In fact, many found their statements to be highly credible. But that has not deterred historians from considering their confessions to be false, or from asserting that torture and other modes of coercion were widely employed.

With respect to Hoess, we do have at least one picture which suggests maltreatment.
 
So, government standards for the disposal of diseased animal carcasses for the purpose of completely eradicating prions in 2001 are the standards by which Nazi actions should be measured.

You are confused. There is no prion for foot and mouth disease. You are thinking of Mad Cow disease. Here, this will explain the difference:


Even though it was 60-odd years ago.

Have carcasses been getting harder to incinerate over the last 70 years?

And the purpose of cremations by the Nazis was completely different.



Well, let's look at a quote again:
According to a USDA veterinarian who helped during the U.K. outbreak, a 200-meter funeral pyre was used to incinerate 400 cows or 1,200 sheep or 1,600 pigs. Such a pyre required 1,000 railway ties, 8 tons of kindling, 400 wooden pallets, 4 tons of straw, 200 tons of coal, and 1,000 liters of diesel fuel.
[...]
According to a USDA veterinarian, in the United Kingdom the pyres generally burned for about 9 to 10 days before all of the carcasses were incinerated.

That's "the pyres generally burned for about 9 to 10 days before all of the carcasses were incinerated" and not "all the carcasses were pretty much completely destroyed within the first day, but we kept the fire going for another 8 or 9 days to make sure we destroyed the prions". Prions which don't exist for foot and mouth disease.

And they weren't even trying to destroy human bodies to the tiny level of prions.

As previously explained, there is no prion for foot and mouth disease.

Here is what the pyres looked mid-burn, after the initial fuel had been consumed.

Those are not prions you are seeing in that photo, those are carcasses that have not burned.

And they'd never even heard of prions because the term wasn't coined until 1982.

There was also a FMD epidemic in the UK in 1967, during which they had also never heard of prions. Do you claim that carcass incineration during that epidemic was radically less resource intensive than during the 2001 FMD epidemic?
 
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