Stomatopoda
Muse
- Joined
- Oct 24, 2011
- Messages
- 920
Ham and Eggs are my brothers.
Mike and Dave is John's favorite breakfast.
Mike and Dave is John's favorite breakfast.
"One and one" is a unit; thus the correct verb is. . .is. By the same grammatical reasoning, "ham and eggs" is a unit; thus, "Ham and eggs is Mike's breakfast favorite."
...I remain a faithful, lifelong Latter-day Saint even while acknowledging difficulties involving my faith's sacred works. If those difficulties did not exist, why would the Church find it expedient to mount a multi-faceted apologetic effort?
Critics fail to point out--in the spirit of fairness--that those difficulties are at least mitigated by the remarkable spiritual insight found in certain passages of the BoM and the BA. ...
There are, in fact, dozens of examples of spiritual insight in the Book of Mormon.
No. "One and one" may be a unit, if one is referring to arithmetic. "One and one" may also be a pair of pronouns (ie. One (spoon) and one (fork) are two (utensils)). In your original question you did not specify, nor was it clear in context, which sense you intended.
If we're talking about breakfast, then it may also be the case that ham and eggs are two of the ingredients in a Denver Omelette.
I'm sorry, but just quoting a bunch of dogma as though it is self-evidently true doesn't qualify as evidence of the truth of your doctrine, or any other, for that matter. The same thing can be done by Catholics, Hindus, Muslims, Sikhs, Scientologists, etc.
What you denigrate as "dogma," LDS consider doctrine.
The test of its validity is not whether or not you consider it true.
Your response is exactly what I anticipated. It functions much like a knee-jerk when a doctor taps the knee cap with a rubber hammer.
What you denigrate as "dogma," LDS consider doctrine. The test of its validity is not whether or not you consider it true. Your response is exactly what I anticipated. It functions much like a knee-jerk when a doctor taps the knee cap with a rubber hammer.
A.) Dogma is not per se pejorative. B.) LDS doctrine is dogma by definition.What you denigrate as "dogma,"...
Please to explain what you mean by "validity"?The test of its validity is not whether or not you consider it true.
Please define your terms. What do you mean by "insight"?
I don't see how repeating a concept that is thousands of years old is an "insight".
dog*ma |ˈdôgmə|What you denigrate as "dogma," LDS consider doctrine.
What test has confirmed the validity of any of the things you've offered as evidence that Joseph Smith must have been a true messenger of God, rather than an opportunistic con-man?The test of its validity is not whether or not you consider it true.
Your response is pretty much what I've come to expect based on your previous behavior. You've attempted to evade acknowledging the failures of your argument by histrionically playing the victim. It's just the continuation of a pattern that goes back to your failure to defend or renounce your erroneous claim that faith is a component of scientific methodology.Your response is exactly what I anticipated. It functions much like a knee-jerk when a doctor taps the knee cap with a rubber hammer.
I did not write the sentence in which the error was made. As I recall, the poster was referring to "body and soul"--wording to that effect.
...4, "The spirit and the body shall be reunited again in its perfect form . . . (Alma 11: 42-43). ...
What you denigrate as "dogma," LDS consider doctrine. The test of its validity is not whether or not you consider it true.
Your response is exactly what I anticipated. It functions much like a knee-jerk when a doctor taps the knee cap with a rubber hammer.
What you denigrate as "dogma," LDS consider doctrine. The test of its validity is not whether or not you consider it true.
Your response is exactly what I anticipated. It functions much like a knee-jerk when a doctor taps the knee cap with a rubber hammer.
...And you are still, unsurprisingly, running away from the truth that "acknowledging Christ as 'the authority' " for an LDS practice is not the same thing as demonstrating that the bible provides support for the idea that Christ instituted, or ordained, or approved of a practice...as was demonstrated with the "baptism for the dead" mention in I Cor. 15:29.
I'm sorry, but I don't understand your point. Please elaborate.
And I'm still waiting for a single example of an ordinance performed in an LDS church or temple that does not acknowledge Christ as the authority for that ordinance.
"Acknowledging" christ "as the authority" for a practice is not the same as having biblical support for a uniquely LDS practice...which is one reason so many other xianists are loath to declare LDS as fellow xianists.
What, if any, is your scriptural supp0rt for baptizing the dead? What, if any, is your scriptural support for maintaining the family unit in the afterlife? For your "three levels of glory"? For the whole multiple 'gods'/people becoming 'gods' thing?