Craig B said:
Are you sure? Is Ehrman not saying "the historical record contains the Gospels", rather than "the Gospels contain the historical record"?
Without context, it's difficult to determine what Ehrman is saying. There are two options: He's either saying that the Gospels are part of the historical record, in the same way that, say, the Greek myths are; or he's saying that the Gospels contain historical information and thus they themselves contstitute a historical record.
If he's going by the first concept, he's of course right. The Gospels clearly existed in the past, and have had profound impacts on our culture and our world. This does not, however, mean that there's anything TRUE in the Gospels. Fiction can often be more powerful than fact. Uncle Tom's Cabbin, for example, is a work of fiction, yet Lincoln referred to it as "...the little book that started the war" (or he referred the the author as a little woman who started the war; I forget, but the point remains--fiction book, real bloodshed). Another example is science fiction, which can be credited with inspiring many great scientific advancements.
If he's going by the second concept, he's gone bonkers. Again, the Gospels contain information we know is false (the census, requiring everyone to return to their ancestrial homes, etc) or which are only found in the Gospels (a rather damning fact, considering how fond of paperwork the Romans were). We also know that many books (the Gnostic Gospels, for example) were excluded from the final version of the Bible. Thus anything in the text itself is suspect, and the only safe way to handle it is to ignore it entirely, or to treat it like any other mythology (that is to say, maybe see if there's a grain of truth in it, but don't try to view it as literally true).
But to figure out which interpretation is correct we'd need to have context, something DOC is suspiciously loath to provide...