Alex Cured
Critical Thinker
- Joined
- Feb 21, 2012
- Messages
- 251
- I’ll try again.
- I’m trying to be a CANDID advocate/representative/lawyer for the other side – the other side being the side that claims that the Shroud of Turin was the true burial cloth for Jesus of Nazareth. I’m trying to do the best job of presenting the case for authenticity that I can – but, at the same time, I’m trying to be as candid as possible about the weaknesses I perceive on the authenticity side… I know you guys don’t believe that for a minute, but I will now try to show that it’s true.
This is quite an unusual position, and it's also unusual to find someone who is polite about it. I'm willing to accept that you think you're being equivocal, but it's also pretty clear by now that you are deluding yourself about this too. The arguments against the shroud being genuine are extensive and rigorous, and the arguments for amount to unsubstantiated claims of error and hearsay. These will never be equal arguments to someone with an open mind.
Taken from the first page of my first website -- http://messiahornot.com/
13. But do note that I am not here to judge Christianity per se -- I am here only to judge the possibility that Jesus was, in fact, the long prophesied Messiah of ancient Israel…
6. But then, I must also accept that I am not now (nor have I ever been) impartial in regard to this issue -- and that consequently, I cannot fully trust my own conclusions and suspicions...
17. And now, being as old as I am, I suspect that this issue could really be important…
18. And then, can I really “entrust my life to Jesus” (a real neurological event) – which is surely what Jesus wanted us to do, and what would probably do me all sorts of good – if I’m not pretty darn sure that he was who he said he was? I doubt it.
But how is it an act of faith if you need to find evidence first? I genuinely find this position (which is all too common) very puzzling.
Apart from that (if this really is your honest position) it is futile.
Do you understand that even, in the very unlikely scenario that this cloth really does date from the first century and even more unlikely scenario that it was the burial cloth of JC, that still wouldn't prove a thing about the supernatural claims of Christianity, so I can't see how you will be substantially any nearer your apparent goal.
Consider this too:
In the end the only real "evidence" in a religious belief is trust in the honestly of those that have delivered the message to you.
But what about all the other "holy" relics, say pieces of the "true cross", enough of them to assemble a dozen of the bloody things! All those saint's shin bones. Those guys must have been centipedes! Even the shroud has a competing claim from the Oviedo relic. It ought to be clear that both these claims cannot be simultaneously true; so to labour the point, at least one must be false. Therefore at least one was produced fraudulently by someone in the past for whatever reason. At least one must be a fake ... but then how can you possess confidence in the other? If dishonesty has been used to promote Christianity, doesn't it mean that faith in the honesty of the people that have conveyed the message is thrown into doubt, and as I said at the beginning, their honesty is the only thing you really have as the foundation. Even if only the first person in the chain was dishonest and everyone else that followed where paragons of virtue with the message, the message can't be trusted.
So if you haven't got faith now, I don't see how this can ever deliver ehat you claim to seek, and that's even if you can overturn the colossal weight of evidence that the shroud is a fraud.
If you're looking for some evidence to bolster your faith (and as I say to me the result anyway can't be an act of faith) then I'm afraid you'll never escape your doubts
A scientifically based case has be made here that they don't, and you have yet to present anything more than hearsay for your side (and promises of something more substantial to follow). If this were actually a court, I think a judge would be making a summary judgement against you at this point I'm afraid.19. What I need, therefore, is access to an effective presentation of both sides of this story.
20. Will my current suspicions and conclusions hold up in face of the logic and evidence of dedicated skeptics?
21. That's the question.
This makes no sense to me at all.- You probably don’t believe that either, but it really was the whole idea. As noted earlier, I do believe that reality is not the deterministic/probabilistic machine that current science would have us believe -- reality must include something we call "transcendence" (the belief in which I see as the ultimate criterion for a philosophy being religious).
I'm afraid, to me, this is just plain gibberish tooBut thereby assuming that “transcendence” is actually real, and not just a product of our imagination, I still didn’t know how well any particular “religion” represents that transcendent reality. And, during my college years, Christianity (unfortunately, I felt…) seemed absolutely out of the question. For whatever reasons, Eastern religions/philosophies seemed much more “reasonable.”
Sigh- But anyway, the CANDID part of what I want to do is the most difficult, and I guess I’ve been putting that off. So for now, I’m going to try to be as candid as possible FIRST – see how that works.
- From Ian, in 1245: In that paper, I think Rogers only shows one micro photo of what he says is a darkened colouring in some of the few fibres he got from Gonella. To me, as someone who has looked at thousands of crystal samples through high power univ. microscopes, my first reaction to Rogers photo is that it’s really far too vague to say anything much about the image at all…
- I need to go back and study Rogers’ paper – and, I have very little experience with microscopes.
- Also from Ian, in 1245: … when you look through a microscope at minute samples like that, what you see in terms of colours is highly dependent on the angle, strength and type of lighting that you are using (without the lighting you would not see anything!). I suspect that on just a few tiny fibres like that, Rogers could have easily taken a dozen very different looking photos merely by moving the slide around … so if I had to guess then I think it’s a very strong bet that what Rogers actually did was to shift the slide around and re-angle the light until he saw an image which was roughly what he hoped to see in terms of a very vague darkening on some of the strands … and then he took a photo of that, whilst ignoring the views that he got when the slide and lighting were in other positions.
- Though I can’t remember what that reminds me of, I have noticed that sort of thing in my own non-microscopic life, and Ian makes an interesting (though, unfortunate for me) point.
- Also from Ian in 1245: So in summary - the first problem with those fibres and with Rogers microscope image, is that Rogers does not actually know where those few fibres came from, and for all that Rogers knows those fibres may have absolutely nothing at all to do with the shroud. That’s really part of what I think Dinwar was pointing out to you about “Chain of Custody” … ie Rogers really has no idea where the fibres came from. Also on that point, afaik Gonella himself has never explained or said anything about where he got those fibres from.
- Again, Ian has a point. I cannot prove the chain of custody – and, Gonella or Rogers could be bending the truth, if not just flat out lying…
- So above, all I did was take the first three, of numerous claims, in Ian's previous posting, and admit my own recognition of their validity (that they are reasonable reservations to my own claims). I can do the same for almost every anti-authentic claim in this thread…
- Just that so far, to the extent that I can read my own mind, I think that I do have reasonable reservations to MOST of your reasonable reservations. It’s just difficult to admit my own doubts as I go along.
- And note that I have a certain advantage in our "race" here for candidness – I have TWO horses in it. And though my “A” horse is “the preponderance of evidence favors authenticity,” my “B” horse is “I have a way to ensure actually effective debate.” So, if I eventually have to concede to you guys, my “B” horse finishes in the money.
- In other words, I have a unique lean towards actually being candid.
- And, my “B” horse is at a decided disadvantage, cause parts of him are not allowed on your track.
- I’ll be back
--- Jabba
And so to summarise it remains the case that you discount the work of three teams of professionals in favour of a hearsay argument.