The analysis is mine under my username
The analysis was under your username, but it wasn't yours.
I read books about the subject, you just do not know that.
Really? What was the last book you read about the subject?
I'll even do the same and go first. The last book I read was historian Richard Evans'
The Coming of the Third Reich. Even though it's the first volume in his exhaustive three-volume history of Nazi Germany, I actually read it after I read the second volume,
The Third Reich in Power, mainly because it's the social aspects of Nazi Germany that interest me most. I'd skipped the first volume at the time because I'd been quite satisfied with the description in
Shirer's classic work about the history of how Hitler and his buddies took the Nazi party from a tiny, obscure group that mostly ended up in prison after a failed coup attempt to the rulers of a reunited Germany that they were reforging in their image. But I'm something of a completist, so I figured I might as well read all of Evans' work.
What about you, SnakeTongue?
It is because "person in question actually is an authority" is call appeal of authority (My argument is the only authentic because I read the book of a authority on the subject discussed).
As I told you, if you think the work of Lozowick on this subject (that of the use of RSHA institutional symbols, signing protocols, and general document formatting) is incorrect, you'd better have something to stand against it besides your own ignorance.
"Nuh uh!" is not a valid counter-argument to a citation to a scholarly work on the topic.
Yes, an intellectual fallacy in a open debate.
This isn't any kind of debate. You have nothing for us to debate
against.
This is people with an actual knowledge of the history of the Holocaust countering the lies, distortions, and ignorance of Holocaust deniers.
Weeks late means I have another activities than post replies in the JREF forum.
Strange, you were posting quite a bit right in this very thread during the weeks-long period where you refused to answer my question. Which is rather odd, considering that if your analysis truly
was yours, as you claim, it would have taken you a few minutes at most to answer it.
That, in fact, is one of the big clues that the analysis wasn't yours after all, since you were completely able to answer simple questions about it.
You are proposing that Jews could not be criminals
No, I'm saying that the authorities didn't care if they were criminals (which possibly a few of them were), or if they were completely innocent of any
actual crime (which the vast majority of them were).
The only thing the authorities cared about is that they were Jews.
Jews certainly could be forgers, just like non-Jews. But the authorities didn't issue this proclamation because they thought the people they were looking for were forgers. They issued it because the people they were looking for were
Jews.
Jews certainly could be thieves, just like non-Jews. But the authorities didn't issue this proclamation because they thought the people they were looking for were thieves. They issued it because the people they were looking for were
Jews.
Jews certainly could be squatters, just like non-Jews. But the authorities didn't issue this proclamation because they thought the people they were looking for were squatters. They issued it because the people they were looking for were
Jews.
Jews certainly could commit fraud, just like non-Jews. But the authorities didn't issue this proclamation because they thought the people they were looking for had committed fraud. They issued it because the people they were looking for were
Jews.
Jews certainly could commit assault, just like non-Jews. But the authorities didn't issue this proclamation because they thought the people they were looking for had committed assault. They issued it because the people they were looking for were
Jews.
Jews certainly could commit burglary, just like non-Jews. But the authorities didn't issue this proclamation because they thought the people they were looking for had committed burglary. They issued it because the people they were looking for were
Jews.
Jews certainly could be swindlers, just like non-Jews. But the authorities didn't issue this proclamation because they thought the people they were looking for were swindlers. They issued it because the people they were looking for were
Jews.
If I made a wrong interpretation of the translation presented, what is the right interpretation?
It says that even members of a household where Jews were hidden were not punished, as long as some member of that household went to the authorities to turn over the hidden Jews. It adds that those people who hid Jews and did
not report that to the authorities were arrested, along with the Jews they hid.
This is to encourage non-Jews to turn in Jews, by saying that if you tell the authorities where Jews are, even if they're being hidden by members of your family in your house, you won't be punished...and if you
don't tell the authorities where Jews are, you
will be punished. It's an amnesty for those who would rat out the Jews to the authorities.
It finishes up with a threat, saying that all households had better truthfully report every member in the household, lest the authorities come busting down their doors and arresting them all on suspicion of harboring Jews.