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Miracle of the Shroud / Blood on the shroud

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In November, a researcher in the Vatican’s secret archives claimed that using computer enhancement she found the words “Jesus Nazarene” on the shroud. Historian Barbara Frale said computer analysis of photographs of the shroud revealed the words written extremely faint in Greek, Aramaic, and Latin.

Dr. Frale asserts in a new book, "The Shroud of Jesus the Nazarene," that it was written by low-ranking Roman officials or mortuary clerks on a scroll or piece of papyrus to identify the corpse. Such a document would have enabled the relatives of a dead person to retrieve a body from a communal morgue, she suggested. It would have been attached to the corpse with a flour-based glue and the ink could have seeped through into the cloth below, leaving a faint imprint.

The hidden text was, in effect, the “burial certificate” of Jesus, Frale told Italian daily newspaper Corriere della Sera in November.



Odd the gospels left out the part of the Romans taking charge of the body.
 
tsig said:
In November, a researcher in the Vatican’s secret archives claimed that using computer enhancement she found the words “Jesus Nazarene” on the shroud. Historian Barbara Frale said computer analysis of photographs of the shroud revealed the words written extremely faint in Greek, Aramaic, and Latin.

Obviously they posted the images, just like any respected scientist would...
 
In November, a researcher in the Vatican’s secret archives claimed that using computer enhancement she found the words “Jesus Nazarene” on the shroud. Historian Barbara Frale said computer analysis of photographs of the shroud revealed the words written extremely faint in Greek, Aramaic, and Latin.

Dr. Frale asserts in a new book, "The Shroud of Jesus the Nazarene," that it was written by low-ranking Roman officials or mortuary clerks on a scroll or piece of papyrus to identify the corpse. Such a document would have enabled the relatives of a dead person to retrieve a body from a communal morgue, she suggested. It would have been attached to the corpse with a flour-based glue and the ink could have seeped through into the cloth below, leaving a faint imprint.

The hidden text was, in effect, the “burial certificate” of Jesus, Frale told Italian daily newspaper Corriere della Sera in November.



Odd the gospels left out the part of the Romans taking charge of the body.

That's nothing you can find Allah's name in a potato and on an egg.
 
er, what exactly would finding some lettering in Greek or whatever actually prove?
This is like the alleged presence of blood: So what?

Like a competent forger wouldn't think of doing these things? A shortage of blood availability at the time? Squeamishness?

(Padre Pio mutilated himself very night, er, I mean came down from his lonely cell each morning with the miraculous evidence of stigmata on hands and feet.)

Please! It's too ridiculous! Why believe a supernatural explanation when there is an obvious simpler one ... ?
 
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pakeha said:
^^^The egg is especially good!

Three years later, still...

I'd like to repeat a common Internet 'call-for-evidence': Pics, or it didn't happen.

Which also means I am going to enjoy my after dinner coffee Googling/Binging for pics of alleged text.
 
In November, a researcher in the Vatican’s secret archives claimed that using computer enhancement she found the words “Jesus Nazarene” on the shroud. Historian Barbara Frale said computer analysis of photographs of the shroud revealed the words written extremely faint in Greek, Aramaic, and Latin.

Dr. Frale asserts in a new book, "The Shroud of Jesus the Nazarene," that it was written by low-ranking Roman officials or mortuary clerks on a scroll or piece of papyrus to identify the corpse. Such a document would have enabled the relatives of a dead person to retrieve a body from a communal morgue, she suggested. It would have been attached to the corpse with a flour-based glue and the ink could have seeped through into the cloth below, leaving a faint imprint.

The hidden text was, in effect, the “burial certificate” of Jesus, Frale told Italian daily newspaper Corriere della Sera in November.



Odd the gospels left out the part of the Romans taking charge of the body.
That story is so utterly ridiculous, on so many levels, that even the hardcore shroudies should have problems swallowing it. Frale appears to be rehashing her (debunked) findings for her book.
On one hand, it is true that a medieval forger would label the object with Christ's name, as were all relics produced at the time, said Antonio Lombatti, a church historian who has written about the shroud. The problem is that there are no inscriptions to be seen in the first place.
"People work on grainy photos and think they see things," Lombatti told the AP. "It's all the result of imagination and computer software. ... If you look at a photo of the shroud, there's a lot of contrast between light and dark, but there are no letters."
Further criticizing Frale's work, Lombatti said that artifacts bearing Greek and Aramaic texts were found in Jewish burials from the first century, but the use of Latin is unheard of.
He also rejected the idea that authorities would officially return the body of a crucified man to relatives after filling out some paperwork. Victims of that form of execution used by the Romans would usually be left on the cross or were disposed of in a dump to add to its deterrent.
Lombatti said "the message was that you won't even have a tomb to cry over."
Another shroud expert, Gian Marco Rinaldi, said that even scientists who believe in the relic's authenticity have dismissed as unreliable the images on which Frale's study was based.
"These computer enhancements increase contrast in an unrealistic way to bring out these signs," he said. "You can find them all over the shroud, not just near the head, and then with a bit of imagination, you see letters."
Of course this particular nonsense doesn't address a scintilla of the evidence (radiocarbon, historical, iconographic, pathological, physical or chemical) for the shroud being a medieval fake.......
 
That story is so utterly ridiculous, on so many levels, that even the hardcore shroudies should have problems swallowing it. Frale appears to be rehashing her (debunked) findings for her book.
Of course this particular nonsense doesn't address a scintilla of the evidence (radiocarbon, historical, iconographic, pathological, physical or chemical) for the shroud being a medieval fake.......
It resembles the other nonsense about the alleged coin images over the eyes on the shroud, as if Jesus had been provided with these to pay Charon. There is a huge Shroudie literature on this topic, discussing the Greek spelling of the word "Caesar" on these allegedly identified copper lepta. But a few years ago the whole thing was abandoned, even by the Shroudies, as an illusion created by stains on the cloth.

The biggest failure of scholarship connected with the shroud is the observation by Ian Wilson that Margaret de Charny, granddaughter of the earliest known possessor of the relic, referred to it as having been "conquis par feu messire Geoffroy de Charny" which he seems to believe means that the object was "conquered by fire". See http://www.shroud.com/bsts4805.htm . This is a "schoolboy howler" which would have earned me corporal punishment back in the 1950s when I was learning French at school. The expression is perfectly normal modern, as well as mediaeval, French. "Feu" means "deceased" or "late" in this context. Not "fire". The late Sir Geoffroy de Charny. Look at any French dictionary. It's an interesting word because it has an anomalous rule about agreement with the gender and number of the noun it qualifies, making it almost unique in the French language.
 
Has this come up yet?

This is from an interview with a guy who thinks the Turin shroud was around at the time of Jesus but that the disciples saw the face on the shroud and assumed Jesus had come back from the dead.

It sounds just a bit like hocum.

Christianity teaches that Peter, James, Thomas, Mary Magdalene and up to 500 other disciples saw Jesus in the flesh, back from the dead, in the ultimate proof that he was God. De Wesselow rejects this “divine mystery” in favour of something that he believes is much more plausible.

What the apostles were seeing was the image of Jesus on the Shroud, which they then mistook for the real thing. It sounds, I can’t help suggesting, as absurd as a scene from a Monty Python film.

“I quite understand why you say that,” he replies, meeting me half way this time, “but you have to think your way into the mindset of 2,000 years ago. The apostles did see something out of the ordinary, the image on the cloth.

“And at that time – this is something that art historians and anthropologists know about – people were much less used to seeing images. They were rare and regarded as much more special than they are now.

In fact, the guy interviewing him seems to believe the disciples saw the resurrected Jesus which sounds even more like hocum.
 
Just so. In many dictionaries, as in your example, it is the first meaning given of the word "feu". It is a perfectly common word. That it provided the Shroudies with a "mystery" indicates that not a single one of them knows French, and not one of them ever thought, for many years, to consult a dictionary, to resolve said mystery.

The example of use given in your source, "the late queen" can be expressed in two ways: "la feue reine" where the adjective has a feminine form, or "feu la reine" where it does not agree in gender, because it is separated from the word it qualifies. That is how adjectives behave in German and Gaelic, for example, but I can't think of another French adjective that does it.
 
Has this come up yet?

This is from an interview with a guy who thinks the Turin shroud was around at the time of Jesus but that the disciples saw the face on the shroud and assumed Jesus had come back from the dead.

It sounds just a bit like hocum.
All the more so because we are repeatedly informed by the gospels that the disciples, and Mary Magdalen, failed to recognise him after his resurrection. Mary M mistook him for a gardener. Two disciples walked to Emmaus with him, talking on the way, and didn't know him. Far from instantly recognising an image, his companions failed to identify a physical person, according to the stories. "But some doubted."

Anyway, Jews were then probably less than adept at recognising pictorial images, as their religion forbids making them.
 
Couple of interesting links there from Paladin.

The photo in the first link can obviously be dismissed as quite hilarious.

The second link contains a very useful extract from the actual C14 paper in Nature showing how the three radiocarbon labs not only tested their sample from the shroud, but also tested three other blind control samples inc. samples of cloth from both 1st cent. AD, and from around the medieval period when the shroud was first definitely known to exist.

Here’s that info. From Paladins link (all quotes in blue) ... just to save Jabba & other shroud believers the trouble of failing/refusing to read the full linked article -


Radiocarbon dating

During the 1980s, negotiations to submit samples of cloth to Accelerator Mass Spectrometry dating, which requires much smaller samples than older techniques, were begun. In 1987, agreement was reached to test seven samples weighing no more than 50 g and tested independently in seven separate laboratories that would not be allowed to share their results. In the event, three laboratories were chosen (Arizona, Oxford and Zürich) and asked to perform several tests on each of four samples taken from one corner of the cloth, which had been carefully checked to be free from later repairs.

The sample dates (in years before present (bp) with likely error) from each laboratory were as follows:

Sample 1: Arizona (AA-3367): 591±30 bp, 690±35 bp, 606±41 bp and 701±33 bp.
Sample 1: Oxford (Ox-2575): 795±65 bp, 730±45 bp and 745±55 bp.
Sample 1: Zürich (ETH-2883): 733±61 bp, 722±56 bp, 635±57 bp, 639±45 bp and 679±51 bp
Sample 2: Arizona (AA-3368): 922±48 bp, 986±56 bp, 829±50 bp, 996±38 bp and 894±37 bp
Sample 2: Oxford (Ox-2574): 980±55 bp, 915±55 bp and 925±45 bp
Sample 2: Zürich (ETH-3884): 890±59 bp, 1,036±63 bp, 923±47 bp, 980±50 bp and 904±46 bp
Sample 3: Arizona (AA-3369): 1,838±47 bp, 2,041±43 bp, 1,960±55 bp, 1,983±37 bp and 2,137±46 bp
Sample 3: Oxford (Ox-2576): 1,955±70 bp, 1,975±55 bp and 1,990±50 bp
Sample 3: Zürich (ETH-3885): 1,984±50 bp, 1,886±48 bp and 1,954±50 bp
Sample 4: Arizona (AA-3370): 724±42 bp, 778±88 bp, 764±45 bp, 602±38 bp and 825±44 bp
Sample 4: Oxford (Ox-2589): 785±50 bp, 710±40 bp and 790±45 bp
Sample 4: Zürich (ETH-3882): 739±63 bp, 676±60 bp, 760±66 bp, 646±49 bp and 660±46 bp

This is an unprecedented number of samples, with one set from the shroud and three control samples: the laboratories were not told which sample came from the shroud and which from the control objects. Those from each sample are consistent, so they can be combined into means. Sample 1 therefore has a mean radiocarbon date of 691±31 bp, which calibrates to 1262-1312, 1353-1384 CE at 2σ (95% confidence); sample 2 has a mean of 937±16, which calibrates to 1026-1160 CE at 2σ; sample 3 has a mean of 1,964±20, with a calibration of 9 BCE – 78 CE at 2σ; and sample 4 has a mean of 724±20, with a calibrated range of 1263-1283 CE at 2σ.

What do these dates mean? Sample 1 was from the shroud, sample 2 from linen from a Nubian tomb of the eleventh to twelfth centuries CE, sample 3 was linen from a mummy of the early second century CE and sample 4 was from threads removed from the cope of St Louis d’Anjou dated to 1290-1310 CE. There is therefore no question that the shroud is not medieval; we can be 95% confident that the cloth was manufactured between 1262 and 1384 CE. The chances of it dating from the first century CE are so vanishingly small that they can be discounted completely. This did not surprise those who had always believed the shroud to be a medieval fake, as the documents relating to its first known exposition c 1354×6 described above record it as having been made “recently”: the date fits well with the radiocarbon assay.




Also from that same article, is a useful list naming the members of STURP, in which I have highlighted the names of certain individuals who have already been mentioned in this thread, such as Barrie Schwortz (who was the source of Jabba’s 250 “papers” denying the C14 testing), Ray Rogers (who finally got that infamous paper into Spectrochim. Acta..), and indeed Walter McCrone (who’s analysis was not to STURP’s liking, and who left shortly after reporting that the shroud image contained red paint).


STURP

The second 1970s project is better known, thanks to a concerted campaign by members of the team to publicise what they saw as clear proof of the shroud’s authenticity. Known as STURP (the Shroud of TUrin Research Project Inc.), the membership of the project varied and it is clear that there were considerable tensions within the group. Members were forced to sign an oath of secrecy, preventing them from publishing individual test results before a final report was due to be published in 1980. By that time, there was no sign of a report and individual team members had published their results elsewhere. And those results were controversial: team members disagreed with each other over the significance and meaning of what they had found in a war of words that was conducted in public. Indeed, it was never able to make a formal, conclusive report, perhaps in part because it was caught up in political and religious intrigues.

An incomplete list of those involved includes: Joseph S Accetta (Lockheed Corporation), Al Adler (Western Connecticut State University), Steven Baumgart (US Air Force Weapons Laboratories), Ernest H Brooks II (Brooks Institute of Photography), Robert Bucklin (Medical Examiner’s Office, Harris County, Texas), Donald Devan (Oceanographic Services Inc.), Rudolph J Dichtl (University of Colorado), Rev. Robert Dinegar (Los Alamos National Scientific Laboratories), Thomas F D’Muhala (Nuclear Technology Corporation), Tom Dolle (Christ Brotherhood), Jim Drusik (Los Angeles County Museum), Mark Evans (Brooks Institute of Photography), Joseph Gambescia (St Agnes Medical Center), John D German (US Air Force Weapons Laboratories), Roger & Marty Gilbert (Oriel Corporation), Gary Habermas (Liberty College), Thomas Haverty (Rocky Mountain Thermograph), John Heller (New England Institute), John P Jackson (US Air Force Academy), Donald & Joan Janney (Los Alamos National Scientific Laboratories), Eric J Jumper (US Air Force Academy), J Ronald London (Los Alamos National Scientific Laboratories), Jean Lorre (Jet Propulsion Laboratory), Donald J Lynn (Jet Propulsion Laboratory), Walter McCrone (McCrone Associates), George Markoski (Nuclear Technology Corporation), Vernon D Miller (Brooks Institute of Photography), Roger A Morris (Los Alamos National Scientific Laboratories), Robert W Mottern (Sandia Laboratories), Fr. Adam Otterbein (Holy Shroud Guild), Samuel Pellicori (Santa Barbara Research Center), Giovanni Riggi (University of Turin), Fr. Peter Rinaldi (Holy Shroud Guild), Rev. John A T Robinson (Bishop of Woolwich), Ray Rogers (Los Alamos National Scientific Laboratories), Larry Schwalbe (Los Alamos National Scientific Laboratories), Diane Soran (Los Alamos National Scientific Laboratories), Rev. David Sox (British Society for the Turin Shroud), Kenneth E Stevenson (IBM) and Barrie M Schwortz (Barrie Schwortz Studios).




Finally, the same article/link also makes the interesting observation of how common it is for Christian fundamentalists to claim fantastic looking statistics in favour of their religious beliefs. Eg, that same statistical claim is produced almost every time any religious fanatic tries to argue that the Universe is “fine tuned” to produce human life ... and, surprise surprise, it's produced yet again here -


Two members, Kenneth Stevenson and Gary Habermas (the latter a professor at fundamentalist Jerry Falwell’s Liberty College), stated that the odds of the image not being Jesus of Nazareth were “one chance in 82,944,000”. Whilst fundamentalists are inordinately fond of quoting probability statistics about the unlikelihood of something happening by chance, they rarely reveal the basis on which their calculations are made, and this is no exception. It is such a precise figure that it instantly raises suspicion.
 
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Couple of interesting links there from Paladin.

Indeed, yes. The links also indicate that the team studied both sides of the Shroud before selecting a sample for testing. I want to emphasize what that means. If that area were mended, then that would mean that the menders not only were able to match the the size, color, thickness, and texture of the threads, but they were also able to untwist the ends of the threads already in the Shroud and then splice their threads onto the ends of each of the original threads. Or, more precisely, splice a new thread onto the end of an old thread in such a way that 20th century optics could not detect the joining of these two threads. AND that there were to perform this difficult task hundreds of times without a single error! AND that they were willing to perform this mending to repair 70 square centimeters of cloth located in a corner of the Shroud!

These are the issues that must be addressed before we even consider talking about C14 dating being off because threads from two different periods were part of the STURP sample.

............................

Sample 1 therefore has a mean radiocarbon date of 691±31 bp, which calibrates to 1262-1312, 1353-1384 CE at 2σ (95% confidence);

My math may be a bit off, but I think that would mean that if the cloth were from 33 A.D. then it would be 177 sigma from the mean. I cannot begin to calculate the probability of that happening. Is there even a word to describe a number that large?
ETA: One might just as well try to calculate the probability of getting eleven consecutive Royal Fizzbins.
 
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Not representative of the larger cloth?

- My objective for the moment is to present the best case I can muster for Ray Rogers’ claim that the corner selected for carbon dating was not representative of the larger cloth. I’ll leave the presentation of the case against Rogers’ claim to you guys.
- At this point, whether or not the corner was (or, included) a patch is not my focus. I don’t see this as “hand-waving” (per ladewig), as I will happily address the patch issue if we get that far. In my opinion, the more we can examine the overall Shroud issue one baby-step at a time, the more likely we are to actually ‘get somewhere’ in our debate. Could be that patience is the primary virtue when trying to honestly resolve disagreements. If you guys have the goods, and I don’t, that’s the best way to find out (in my opinion).

- I don’t know how you guys get to the Rogers article, but this is how I get there: http://www.metalog.org/files/shroud/C14.pdf.
- From the abstract:

Preliminary estimates of the kinetics constants for the loss of vanillin from lignin indicate a much
older age for the cloth than the radiocarbon analyses. The radiocarbon sampling area is uniquely
coated with a yellow–brown plant gum containing dye lakes. Pyrolysis-mass-spectrometry results
from the sample area coupled with microscopic and microchemical observations prove that the
radiocarbon sample was not part of the original cloth of the Shroud of Turin. The radiocarbon date
was thus not valid for determining the true age of the shroud.

- I tried to gather up your more recent reservations to Roger’s position, and found the following:
1) Were those who selected the sample crooked, or were they simply incompetent?
2) Lot of credible researchers claimed that there were no patches in that area of the cloth.
3) STURP people didn’t object to the sample until the results came in.
4) Rogers simply lied – the sample was destroyed during the testing.
5) If the sample was a patch, why didn’t it test out as originating in 1567?
6) The 2002 study showed no difference in the area next to the sample.
7) Mixing of weaving styles and material would not be noticed?

- Let me know what I’m missing, or misrepresenting, but I’ll try to start off with #1.
- I’ll be back.

--- Jabba
 
- Let me know what I’m missing, or misrepresenting, but I’ll try to start off with #1.
- I’ll be back.

--- Jabba


You do not need to start off with"#1", or continue with any other of the points you have numbered above. There's nothing else to be discussed on the C14 ...

... have you not read (or not understood?) any of the last couple of pages of posts which conclusively show that even the Vatican itself agrees that the C14 sample was definitely not taken from any "patch" or anything of the sort. The Vatican's own science advisor even went as far as to say that Ray Rogers suggestion of a "patch" was complete nonsense!

Did you not read any of that? :boggled:

Ray Rogers never saw any of the samples that were sent to the C14 labs ... does it not occur to you that he could not possibly have the faintest idea of what those samples were like? He never saw any of those samples. Do you really not understand that? :eye-poppi
 
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