Jabba said:
(Just to remind viewers that I'm currently trying to answer Paladin's question about even if we could show that the Shroud was 2000 years old, why would we logically think that it had to be that of Jesus.)
Paladin,
- I don't know anything about what you do (so, I really shouldn't say a whole lot about it), but my best guess is that the situations with which you're involved are not especially analogous to the Shroud issue.
What makes you say that? You know more about me and from a direct source than that you know about the situation of the shroud...
Jabba said:
I guess it's up to me to track down my sources about crucifixions back then. I'll try to do that.
Yes please.
Jabba said:
- But anyway, for the moment it is my understanding (and it makes sense) that the crown of thorns was not just atypical -- it was unique. The Bible story claims that many of the Jewish people welcomed Jesus as King when he entered Jerusalem a few days before his crucifixion, and that the Romans sarcastically placed the "crown" on his head and a sign on top of the cross saying "King of the Jews" because many Jews did consider him the Messiah and King.
But why would someone who loved him not first remove that symbol of mockery and despise? That is just downright evil.
Jabba said:
- The spear in the side was not unique -- apparently, that was used to make sure the victim was dead. But from what I've read, most of the time it wasn't necessary -- the Romans usually left the body on the cross for the carrion to eat. In this case, so as not to agitate the Jewish leaders, they wanted to get him down before the Sabbath.
Ok.
Jabba said:
- No-broken-bones was supposedly atypical because in order to breathe the victim had to keep lifting himself up, and the Romans would typically break the victims' legs in order to speed things up. And again, the Bible agrees with the no-broken-bones scenario.
What with the large number of people crucified in those same days, it stands to reason that not breaking bones was rather a timesaver, so it would probably occur with more people on that day.
Especially with Sabbath.
Jabba said:
- The Shroud is very fancy -- not something that most crucifixion victims would receive -- but, it was a fabric and weave available in Jerusalem during the first century CE.
The keyword here being *most*. That already puts it in the 'may', 'could' category. But where is it shown that the fabric was too fancy for crucifixion victims?
'It stands to reason' is not something that would be usable here, since we have no backlog of supplies from the merchants of those days.
The problem with this part is that again, without a large body of evidence describing what was common it can only be conjecture that
a) it really was fancier than normal shroud weave
b) crucifixion victims did not readily receive it
Jabba said:
- And finally, the Shroud is essentially the only example of such image formation, and it would make for quite a coincident if this one example just happened to fit perfectly with the Biblical description of Jesus' crucifixion.
Barring it being a fake, because then it would not be coincidental at all.
But as I said earlier, you overrate coincidence way too much.
The logic 'it fits the description so it must be X' is a common fallacy.
First off, the best you could say would be 'it fits the description, so it could be X'.
But then you would need to seriously narrow down all the other variables.
Because one item we still have not addressed is that it may have been from crucifixion cases before or after Jesus.
These have not been documented so thoroughly and therefore could easily make for the same image forming; there is no documentation saying that the Romans did *not* crown others like 'beggar king' or 'queen of whores' or 'king of your castle'.
After all, the Roman empire was quite large and group minds often think of the same pranks.
While on the image forming... I also asked about the technology... can we get anywhere on that front?
Jabba said:
- I'll see what I can do about backing up my claims.
Yes please, and again, thank you for your time and effort.