Just another silly post, sport?
me: nice straw men
You: what straw men
me: these: "quotes"
you: I wuz jest bein' "silly"
me: oh, you were being "silly."
you: Oookay then.
Worthless thread is more worthless than I could have imagined.
Again, condescension noted. And yes, they were designed to be outrageous, but that does not make them straw men. Here what you have written:
Oh, let me AGAIN explain why your obvious, "silly" (your label, not mine) characterizations of your opponents' arguments mischaracterize the arguments, as opposed to just showing you, which I just did, and which you whined away.
But I've learned something rock solid here, folks. That is pointing out glaring logical fallacies are "labels."
Gotcha!
/his point was that they were silly logical fallacies. lulz. He just typed that, that is *********** hilarious.
It appears you feel that you have already explained why you thought my scenarios were not analogous, let's look back further:
Are you intentionally being obtuse? Seriously, because this entire thread is irritating enough already.
Here is a great definition of the fallacy:
The Straw Man fallacy is committed when a person simply ignores a person's actual position and substitutes a distorted, exaggerated or misrepresented version of it.
Here is a silly straw man argument:
"1. Survival: A grandma gets in my way at the grocery store so I pepper spray her. But see, those sausages are food which is necessary for my survival!"
Then later you made some silly comparison about "I have to biological capability to sire children. Therefore I am entitled to rape this woman." which is a straw man, an appeal to emotion, false analogy etc.
But I have wasted more than enough time on your defensiveness about what you obviously thought was a clever post. You don't think they were straw man, good for you, sport!
Here you were just repeating your original claim, and haphazardly tossing more logic terms in. Again, no explanation.
So really, if you are going to insist that I was being fallacious, explain why.
Let me make it easy for you. Here are the original paragraphs:
1. Survival: A grandma gets in my way at the grocery store so I pepper spray her. But see, those sausages are food which is necessary for my survival! The more interesting problem with this is whether we consider survival a relevant moral criteria. This needs to be previously established or agreed upon. But this can be sidestepped because the situation is so clearly not necessary because of our abundance of alternatives that will allow our survival. I'll bring up the Jains again, because they are pretty kick-***.
2. Omnivore: Some people wave this as a title of enormous weight, but don't see it. Our biology has the capability to derive nutrition from animals. So? In what way does this connect to whether or not I can slit a cows throat? I just don't see it. I have to biological capability to sire children. Therefore I am entitled to rape this woman. I just don't see any connection. I've yet to meet a vegan that stated my digestion of animal protein was the moral dilemma.
1. This survival argument, as I read it, goes like:
A. Humans need meat to survive.
B. Survival is the greatest Good.
C. I can set aside the morality of animal slaughter and eat meat to survive.
I noted B was unestablished and that A is not definitive, as we have plenty of alternative options for survival. My analogy had a needless harm to obtain a requirement for survival. You will note my criticism after the analogy applied to the original argument, and the analogy as well.
2. For this the argument is:
A. Humans have the biological capacity to digest meat.
B. Following our biological design overrides moral claims.
C. Animal slaughter and consumption is not wrong.
I wanted to show that B is a hugely suspect claim, and that there is no connection to the violent act of C.
Now, your challenge, if you choose to back up your claims, is to show how my reading of the two arguments are wrong, or show how I was using some other flaw in the analogies that did not apply to the original arguments to try to disprove the original arguments.
That is to say, not all analogies are strawmen. It is only when the author takes down the analogy on a point that has no relevance to the original argument that it is fallacious.
For your claim of false analogy, you will have to attack whether my analogies were relevant. An analogy can be different in many ways so long as it remains similar for the topic at hand (For here, the proposed moral guidelines).
As for appeal to emotion, you would have to show I was depending on an emotional reaction to reject the analogies, and not their similar (il)logic.
Begin!