Already gave a ton of evidence. He or she was just grasping at straws asking for something on someone I hadn't mentioned yet.
I beg your pardon?
I will now acquaint you with a novelty of this forum, which I, at least, am immensely grateful for. The administrative staff here has, in their seemingly unending wisdom, awarded this forum's readers the opportunity to read not only the posts that were made the same day, but also those that were made in the recent past -- and this without any charge or other form of remuneration!
Through this form of magic, which I shall term "go back and look at what you wrote yesterday", I shall now take you on a journey into the past, randman:
1. You mentioned Rütimeyer the last time we spoke of this here:
Rager: "Haeckel was not prudish in the selection of tools for his fight. In order to prove the validity of the law of biogenesis, he published several figures, the original and legends of which were faked up." ... "This fake is now shown in a few examples. For this purpose he used the same printing stock three times and invented a different legend for each copy." ... "There are a number of other figures, the originals of which were changed by Haeckel in order to demonstrate that human ontogeny successively passes through stages of development which repeat phylogeny." ... "This is not the first time that Haeckel's fake has been revealed. The well-known zoologist, Ludwig Rutimeyer (1868), protested against it." ... "The law of biogenesis has to use cheating tricks in order to fit data to the theory." (Human Embryology and the Law of Biogenesis, G. Rager, in Rivista di Biologia, Biology Forum 79, 1986, p 451-452)
2. In this thread, you claimed, in post 1643, that:
Keep in mind, evos didn't first expose Haeckel. That criticism stemmed from the creationist camp or scientists that would be called ID theorists today.
3. Within the context of this thread, you first mentioned Ludwig Rütimeyer here:
http://www.creationresearch.org/crsq/abstracts/sum6_1.html
Original criticisms of the honesty of Haeckel's arguments and illustrations are presented here, based on translated excerpts from the original German reviews by L. Rutimeyer, professor of science at the University of Basel, and early critic of Haeckel. These original sources indicate that Haeckel's woodcut series illustrating the ova and embryo were fraudulent.
That is, in post 1632. I first mention Rütimeyer in post 1669.
I am thus
not "asking for something on someone [you] mentioned yet", I am specifically asking you to provide evidence that the Ludwig Rütimeyer you refer to in post 1632 and in ANTPogo's thread (where you are also the first person to refer to Rütimeyer) was or would be considered to be a creationist, or show that an unequivocal creationist published criticism of Haeckel's drawings prior to the critique Rütimeyer published. Alternatively, you could retract your claim that the first criticism of Haeckel's drawings came from within the creationist camp or from people who would today be said to belong to this camp.
Fact is opponents of haeckel and Darwin exposed this in the 1880s and every decade since with some evos joining to boot. But the larger evo community kept perpetuating the fraud.
An interpretation more faithful to what actually took place, unless you chose to present data that shows otherwise, is that opponents of Haeckel and Darwin, who were not creationists, exposed this from the 1860s and in virtually every decade after that, with a few opportunistic creationists, unable to do their own research and therefore relying on that made by evos, jumping on the bandwagon and crying shrilly. Meanwhile, the larger evo community were either unaware of or uninterested in the whole debate, and instead developed a thousand other lines of evidence which shows the validity of evolutionary theory.
There is no misunderstanding on my part. Evos said they were evidence for evolution because they were non-functional. IDers said they were wrong and boldy predicted we'd discover that. IDers were right. Evos were wrong.
Deal with it.
Of course, evos now say it's evidence for evolution which just shows they have no real evidence because the opposite data is said to be evidence as well, making their ideas so elastic as to be of little value outside microevolution.
This again. We were over this last time as well, randman, if you care to remember, and you were as wrong then as you are now. Prior to the discovery that "junk DNA" was not non-functional, evolutionary theory predicted that both non-functional and functional DNA would behave in a certain way, but that non-functional DNA was likely to change quicker. Then evos discover that "junk DNA" is functional, and the theory is
still the same, namely that both non-functional DNA and functional DNA is predicted by evolutionary theory would show certain patterns, whether there is any non-functional DNA or not. Unless the patterns shown also changed when this discovery was made,
nothing changed apart from labels. Like last time, your argument is one of terminology, not one of substance.
There's a lot you could learn actually listening to other models and viewing the data objectively from their perspective.
Yes, please detail what you and the others in Davison's version of front-loading camp believe. Please include the phrases "does not include data from after 1973", "believes having the same English name for two things make them biologically the same", "several famous scientists have compared scientific discovery to a divine revelation", and "there is no such thing as 'homology' and 'analogy'".
Thank you for finally attempting to provide evidence for your claim. I would have thought that the confidence you placed in your claim previously would have been based on more than one line in a letter where Darwin says that he disagrees with Rütimeyer on a point, especially when the footnote read:
This comment on the progressive principle of development was evidently in the missing letter from Rütimeyer.
implying that what Rütimeyer actually wrote is unknown from the data you have presented, and we can therefore not know what Darwin objected to more specifically, nor to what degree they disagreed, nor, indeed, what Rütimeyer replied, unless you have a reference to Rütimeyer's letters. The only letter that is
from Rütimeyer on that page (dated
January 3rd, 1865) contains no clues, but does contain a brief discussion on the phylogenetic clues one can draw on the milk dentition of some fossil and extant ungulates, where Rütimeyer asks Darwin's opinion.
I therefore
still do not see any evidence that Rütimeyer would be a creationist, IDer, or belong to either of those categories if he had lived today. Your reference is certainly a start, but as it contains what
Darwin wrote to Rütimeyer, and does not go into any details whatsoever, I am afraid I will have to ask you for more evidence.
Note, further, that your statement:
Davison accepts humans evolved from primates as well. Doesn't make him an evolutionist.
works in both ways. The fact that someone opposes Darwin does not make that person a creationist, IDer, or what-have-you.
You also have ignored others like Agassiz and others that debunked Haeckel.
I ignore no one. I have included in my list all people mentioned in the first five pages of ANTPogo's thread linked to previously who published a critique or exposure on Haeckel's drawings, as well as all published critiques and exposures mentioned by Richardson in either his 1997 or his 2002 paper. Agassiz is mentioned in the latter, yes, but only in reference to "unpublished marginalia" which I feel it is unreasonable to demand that people should have known about. Published material, yes, but not unpublished material.
However, feel free to link to any exhaustive list of people who debunked Haeckel you may know.
So the silly excuse that just maybe the literature wasn't publicized widely doesn't work. Just another lame whitewashing attempt by evos.
Again, the only reference to Agassiz's criticism in Richardson's paper (2002) is to unpublished marginalia, with the footnote that "It is not clear to us if Agassiz's are original criticisms; similar charges were made by Rütimeyer (1868)". Their only other mention of Agassiz, as far as I can find, is the claim that Haeckel may have got his drawings of turtles from Agassiz's book
Embryology of the Turtle (1857).
Name on single instance of dodging a question. Just one, please.
Certainly. I have made a total of five posts (not including this one, naturally) in this thread. I will now list unanswered or ignored questions posed to you in those, in order of appearance. I have defined "dodged" as "ignoring the question, referring to evidence presented previously without a specific reference, waving the question away with a haughty answer, writing nonsense in lieu of a proper answer, attacking the questioner, or in other ways failing to come up with a brief or extensive discussion, reference, quotation, argument, collection of data, or other documentation seriously intended to satisfy all general or specific curiosity in the problem the question presents". This, I admit, is a liberal definition.
Like your idol Davison does?
However, if you have evidence that your conclusion is the correct one, please present it. That is, to be clear, evidence that the authors referred to by Richardson et al. (1997) as having recently revived interest in Haeckel's ideas choose not to cite any sources for their claim that "members of most or all vertebrate clades pass through a virtually identical, conserved stage" did so because they took the validity of this statement to be a matter of faith.
Do you have evidence for that e.g. the authors Richardson et al. (1997) cite as criticizing Haeckel are/were "critics of mainstream evo practices", that what they are/were criticizing is "mainstream evo practices", and that this is at all relevant to your belief in Davison's god-based explanation of animal diversity?
Or have I misunderstood your stance? Do you mean, when you write:
[quote omitted]
that critics of mainstream evo practices were criticizing these findings of Haeckel while at the same time people who were not critics of mainstream evo practice did the same, as certainly, until you provide evidence to the contrary, Sedgewick, Lillie and de Beer appear to have done?
Do you more truthfully mean that "critics and non-critics of mainstream evo practices [-- if you can show that Haeckel's drawings do indeed belong in this category --] alike pointed out, published papers, articles, books, etc,... for over 100 years showing this was wrong, not real science, not based on data, promoted through fraud and fakes"? If so, this still cannot be reconciled with your statement that it took 130 years for evos to come a little bit clean over this.
How long, in your opinion, is a person allowed to cling on to claims that have been shown to be false?
Now, if you could just help me narrow this down a bit, randman. When does the first window of opportunity, when it is still acceptable to cling to a claim shown to be false, end? How long after a claim has been show to be false it is still alright, according to you, to maintain that it is correct? When does the period of being ignored begin? Will we have to wait 139 years before it gets unacceptable that you continue to cling to false claims?
I do not find the fact that Haeckel is constantly referred to as having gradually changed his drawings in subsequent editions of Anthropogenie in response to criticism as convincing evidence that evos didn't criticize Haeckel's drawings until 139 years after they were published, until you provide evidence that all the people whose criticism Haeckel took into account when he changed his drawings in those subsequent editions, as well as the people referred to above, were creationists or, at least, "critics of mainstream evo practices", or, alternatively, you can show evidence that Haeckel didn't successively change his illustrations. If you have such evidence, feel free to present it at any time.
And your claim, with regards to this, is that these numerous scientists who continually exposed Haeckel's fraud from the 1800s and onwards were all creationists or, at least, "critics of mainstream evo practices"? If so, please provide evidence for your claim.
If there were other critics before Rütimeyer, please list them. If it is Rütimeyer you refer to when you claim that the first exposure of Haeckel came from the creationist camp, or from scientists that would be called ID theorists today, please provide evidence for this claim. If you refer to someone who exposed Haeckel after Rütimeyer in 1868, I would very much appreciate it if you named that person and the year in which he/she published his/her exposure of the fraudulent activities of Haeckel.
So I assume you have abandoned Davison's god-based idea of front-loading, then?
. In particular, I am interested in whether or not Rütimeyer was a creationist (or would be considered one if he lived today), or if in the short time period between the publication of Haeckel's "Natural History of Creation" and Hütimeyers critique thereof there was a published critique by a person we can unambiguously assign to the category "creationist, or person who would be considered a creationist if he/she lived today". Do you have evidence for either of these possible solutions to the inconsistencies in your claims?
.Note: you can still wriggle out of this by providing evidence that all of these people were actually creationists, criticized "mainstream evo practices", or would have been counted as creationists if they had lived today.
Does it, now? So how many people active in a discipline have to have explicitly exposed a certain set of fake data before you are satisfied that the discipline-community have satisfactorily exposed it as faked? 1%? 10%? 100%?
When we spoke last, you continually claimed that my understanding of evolutionary theory was worse than yours, and that I would not be able to comprehend the evidence if you placed it before me. If this is the case, why should I rely solely on what I can look up for myself, rather than apply to a more well-read person with a vaster understanding of the subject to present the evidence for their claims in a suitable manner, possibly dumbed down so that I may understand it?
This, to me, does not make him unequivocally a creationist. However, this appraisal is based only on the Hopwood text, and if you have further evidence that Hütimeyer was, indeed, a creationist, I would be much obliged if you would present it.
You will note that on some occasions, I included indirect questions that were not marked with a question mark, but which nevertheless have the nature of a question. As I see it, that is 16 unanswered questions in five posts, or about three per post. Some, I admit, were rhetorical or posted in jest, and others were merely repetitions of earlier questions. Nonetheless, there are more than one, which should adequately meet your demand.
My prediction is that you will claim to have "responded" to all of them, possibly with vague references to "earlier". Please prove me wrong, preferably by actually providing answers.
Do you admit or deny evos claimed non-functional DNA as strong evidence for evolution?
If you admit that, how is it the opposite is also evidence?
You mean, how come both non-functional and functional DNA are evidence for evolution? Well, as I explained to you last time we spoke, both kinds of DNA would, under the theory of evolution, be expected to behave in the same way, but at different speeds. Functional DNA may be expected to change more slowly than non-functional DNA, but both sets should over time come to form nested hierarchies. When both types of data is analyzed, we find that the prediction of evolutionary theory is carried out. Therefore, nature can be explained by evolutionary theory, and this line of data supports the theory of evolution. Non-functional DNA would, if it behaved as predicted by evolutionary theory, be evidence for evolutionary theory, whether it exists in the real world or not.
Your problem with this, again, is one of terminology, not one of substance.
It's not evidence for evolution at all, in fact, because it's not exclusive to evo models.
This is so stupid it is not even funny. Data can be supporting multiple theories at the same time, you know. For instance, the fact that some famous scientists compared scientific discovery to divine revelation supports both ID and the front-loading nonsense of your idol Davison. Similarly, the hypothesis that things that look the same must
be the same is central to both the branch of creationism called baraminology and to the front-loading nonsense of your idol Davison.
Basically, you have no real evidence for mainstream evo theory, just a bunch of assertions which if proven wrong, evos just say the opposite is evidence too!
Petulance will get you nowhere. If you want to argue your case, do so. If your specific claim is that there is no evidence for mainstream evo theory, you should have no problem with me selecting a paper I feel tests a central prediction of evolutionary theory and review it critically, detailing why the data, analyses, and results of this paper does not support the evolutionary hypotheses they were meant to test.