snijer said:
And, yes, if the kind of reasoning science relies upon is generalized to consider questions outside the scope of science (questions divorced from the laws of nature, and from evaluations of empirical evidence), then one finds incompatibility between that type of generalized reasoning and religion.
But, to so generalize that type of reasoning without justification is “scientism” – a sort of belief in science as a substitute for all forms of reasoning.
To generalize that type of reasoning in a justified way is “metaphysical naturalism” – a philosophical stance.
Of course metaphysical naturalism is incompatible with religion – but that’s not the claim that is ostensibly under discussion.
Of course scientism is incompatible with religion – but that’s not the claim that is ostensibly under discussion.
Al Moritz said:
To believe that a good scientist must assume philosophical naturalism (the natural world is all there is), instead of just following methodological naturalism (always search for natural causes in your work) is wrong.
The above copied from the discussion below the referenced post. I think it sets up the philosophical rebuttal quite well.
The incompatibility between science and religion also doesn’t mean that a person can’t be religious and be a good scientist. That would be a silly claim to make, and if someone pretends that it must be what is meant by “science and religion are incompatible” you can be sure they are setting up straw men.
Hang on a minute. So religion and science are incompatible - but somehow, this doesn't make any difference. How can that be? What sort of incompatibility is this, which allows millions of religious scientists to do good science all around the world? It's fairly abstract, isn't it? In fact, it seems to be an argument without any reasonable conclusions.
If, in fact religion and science are incompatible, then it's not possible to follow a religious belief and be as good a scientist. That's a necessary result of the hypothesis. Ah, but wait. Perhaps it's just a matter of areas in which the scientist operates. A creationist physicist might be able to do good work, while a creationist biologist couldn't.
So we see that a catholic obstetrician, say, who believed that virgin birth was scientifically possible, would be very
bad at his job. Er, no. In fact, there are excellent catholic obstetricians. The reason is that catholics
don't believe that virgin birth is scientifically possible. In fact, if they
did, then it wouldn't be a miracle.
How does the attitude of an atheist biologist and a catholic biologist differ in respect of virgin birth? Philosophically, the difference might be considerable. However, scientifically, their approach will be identical, because a belief that a virgin birth is impossible, and a belief that a virgin birth is miraculous leads to precisely the same way of doing science.
So, as has been pointed out above - there is no incompatibility with religious belief and science. There is an incompatibility with religious belief and other belief systems. Those belief systems might like to call themselves science. They aren't, and science should guard its borders jealously.