Evidence for why we know the New Testament writers told the truth.

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But from my posts you have the knowledge to be able to find out if you really cared. You could go to the library and find books by Justin Martyr, Irenaeus, Clement of Alexandria, Origen, and Tertullian and see if what Geisler says is true.
With over 36,000 references to the NT by the writers mentioned (according to Geisler) I have a feeling if you pick one or two you will be able to find some references.


OK, I've done as you suggested. The library I went to has a copy of Tertullian's Apology (the Loeb Classics edition), so I've had a look at that.

I've looked through the first 25 chapters, including chapters 18 to 20, which refer to the OT, and chapter 21, which talks about Christ as God, and not spotted a single quotation from the NT, or a single explicit reference to it (there is one short passage that is cross-referenced in the translator's footnote to two verses from the NT, but the same note also cites two OT verses; the text itself merely refers to "the sacred books", of which the only ones so far mentioned had been pre-NT, so this cannot really be considered an indisputable reference to the NT).

It is possible, of course, that I have missed something. Do you have any more specific references for quotations from the NT in this work, or in De Spectaculis which is contained in the same volume (it seems to be fairly widely available in libraries)?
 
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Roger, Welcome to the thread of doom and welcome to the forum. The OP (quoted above) is where we started in Sept 2008, unfortunately the following 2.5 years and thousands of posts later, we are still waiting for evidence, any evidence that the NT authors told the truth.


Many thanks for the welcome. I hope I may be forgiven for ignoring the thousands of posts, and indeed the subject.


Hope springs eternal in the human breast;
Man never Is, but always To be blest:
The soul, uneasy and confin'd from home,
Rests and expatiates in a life to come.


- Alexander Pope

Here, however, hope is just something that you haven't got one of unless you've at least taken the trouble to figure out what the thread you're barging into is all about.


If I wanted to know whether someone was telling the truth, I'm not sure I'd wait around for people to prove it to me, tho.


Neither am I.

I gather that you think this statement of yours is pertinent to the thread topic.

Bad news, I'm afraid.


As a couple of sidelines, we are waiting for DOC to provide 'evidence' to the following:

How did Simon The Zealot die?
Who saw Jesus at the tomb?
Why didn't contemporary writers document the zombies?
If an empty tomb = Resurrection of the messiah, how is it there aren't millions of messiahs?
Does writing about X = evidence of X's 'truthiness'?
Who wrote the Gospels?
Why is there no extra-biblical evidence of the 'magick' of Cheese-puffs?


Are you paying him to "answer" these "questions"? Because I can't imagine why the truth or falsity of some account depends on stuff like this.


Once again, your incredulity is simply the result of an increasingly failed attempt to insert your uninformed point of view into a thread with which you display no familiarity.


These are merely gibes, not intelligent argument, as far as I can see -- again predicated on the idea that someone has to prove things to us while we sit around and invent as many difficulties and "questions" as we can.


As far as you can see isn't very far, apparently.

The fact is, nobody is asking for proof; merely the evidence that was claimed to exist. Pending it's arrival we sit around and discuss a broad range of subjects related to the topic at hand whilst periodically repeating our demands for that which was promised.


Only a fool would treat such an argument, by his opponent, as other than an excuse to duck the issue.

But pardon me, I don't really want to get drawn into the topic -- I merely noticed some very bad types of arguments being made, while noting a factual error on a subject I am interested in.


Your opinion is noted.


I must say old boy, it's considered bad form to barge into a forum conversation if you've not even bothered to do a little bit of reading ...


Glad to hear it. I've done my wicked deed for the day, then. :)


No, not really. You've made a little farting noise in the middle of a boiler factory. Congratulations.


All the best,

Roger Pearse


Hugs and kisses,

Waenre
 
It hurts the ol' Bart Ehrman copies of copies of copies argument.

http://www.remnantreport.com/cgi-bin/imcart/read.cgi?article_id=483&sub=22

I don't have Ehrman to hand but I don't see how the claim that various church figures collectively quoted the bulk of the NT invalidates his copies of copies argument.

For them to be able to quote so extensively in the first place they must have been in posesson of copies of the texts. None of them ever claimed to have the original texts. Moreover, the point of the copies of copies argument is that we see scribal errors start and thfn perpetuate through copies of copies. This is extensively documented and abundantly clear in our surviving manuscripts. The fact that the church fathers quoted the NT to such an extent that you can reconstruct the bulk of it from them does not remotely address this point. By definition, it is relying on different texts from different authors to collectively add up to an almost complete NT. It is by no means a way of telling whether they were using texts from different manuscript traditions preserving different readings. To do that you would have to compare the passages that they cited in common.
 
I don't have Ehrman to hand but I don't see how the claim that various church figures collectively quoted the bulk of the NT invalidates his copies of copies argument.

For them to be able to quote so extensively in the first place they must have been in posesson of copies of the texts. None of them ever claimed to have the original texts. Moreover, the point of the copies of copies argument is that we see scribal errors start and thfn perpetuate through copies of copies. This is extensively documented and abundantly clear in our surviving manuscripts. The fact that the church fathers quoted the NT to such an extent that you can reconstruct the bulk of it from them does not remotely address this point. By definition, it is relying on different texts from different authors to collectively add up to an almost complete NT. It is by no means a way of telling whether they were using texts from different manuscript traditions preserving different readings. To do that you would have to compare the passages that they cited in common.
I was going to say earlier that I agree with you, but I didn't want to let DOC so easily out of his corner.

But I agree with you. Frankly, I think it likely that this would strengthen the "copies of copies" argument unless all 38000+ claimed quotations are identical. I find it hard to believe that every time Tertullian (allegedly) quoted Mark 19 that it matched verbatim with Origen quoting Mark 19. And if there is even one instance of difference, then "copies of copies" becomes proven, not just suggested.
 
While I'm not an apologist, couldn't the simple re-statement of the nicean or apostle's creed plus a description of worship essentially "re-create" the NT canon (minus 9 or 10 chapters)? I mean, "minus 9 or 10 chapters" you have 4 gospels and 10 of Paul's letters. The Jesus story plus a bunch of advice on how to worship and treat your fellow man. That seems likely to be found in writings from what existed of Christendom at the time. I'd like to see it of course (please DOC - a more specific reference maybe?), but it doesn't seem on its face to be unreasonable.
 
Here, however, hope is just something that you haven't got one of unless you've at least taken the trouble to figure out what the thread you're barging into is all about. <evasions>

Sorry you didn't understand the point I was making.

Not my problem, tho.

All the best,

Roger Pearse
 
Sounds as if I got that one bang on the nail.

You are mistaken. <snip reiteration>

Nope. Your post demonstrates the contrary.

Let me put it into baby-talk for you. If you make a crap argument, it's a crap argument.

It doesn't matter how much you NEED it to be true, itr's a crap argument.

It doesn't matter how much you parrotted from someone else, it's a crap argument.

It doesn't matter how often you say it, it's a crap argument.

It doesn't matter how much you scream and shout and troll and hurl insults, it's a crap argument.

OK?

The ONLY way to avoid criticism for making crap arguments is to make good arguments. Which is where I came in. Curious how threatening that point seems to posters here.

All the best,

Roger Pearse
 
Nope. Your post demonstrates the contrary.

Let me put it into baby-talk for you. If you make a crap argument, it's a crap argument.

It doesn't matter how much you NEED it to be true, itr's a crap argument.

It doesn't matter how much you parrotted from someone else, it's a crap argument.

It doesn't matter how often you say it, it's a crap argument.

It doesn't matter how much you scream and shout and troll and hurl insults, it's a crap argument.

OK?

The ONLY way to avoid criticism for making crap arguments is to make good arguments. Which is where I came in. Curious how threatening that point seems to posters here.

All the best,

Roger Pearse
I am quite content to let anyone who chooses to read our posts come to their own conclusion regarding the validity of each of our stances.

I am content to let them decide on where the insults originated and continue.

I am content to let them decide who has spoken out of ignorance.

And I am content to let you blather on.

I meant what I said earlier, Roger. If you are the Roger Pearse of the blog I linked (and that Carlitos linked again), I suspect you have something of value to add to the thread, regardless if it is for or against my position. I sincerely hope you choose to add that value as opposed to acting like a troll who merely speaks well.

Or should I put that in baby talk for you as well?
 
I meant what I said earlier, Roger. If you are the Roger Pearse of the blog I linked (and that Carlitos linked again), I suspect you have something of value to add to the thread, regardless if it is for or against my position. I sincerely hope you choose to add that value as opposed to acting like a troll who merely speaks well.
I think this is an important part of your post.

I would hope that Roger would be willing to positively contribute to this thread as it so badly needs it. However, I do not get the sense that he is interested in doing so.
 
DOC: Page 228 {in the book cited in post #1}tells us that the New Testament was quoted so much by 2nd and 3rd century writers (over 36,000 times) that you could reconstruct the entire NT (except for 11 verses) just from their non-biblical writings.

Mojo: What evidence does it cite to support this?




Here is what the footnote 14 says: For a breakdown of these quotations see Norman Geisler and William Nix, "General Introduction to the Bible" (1986) Pg. 431.

According to Amazon this is a 700+ page book that has received the highest rating of 5 stars. You are also able to look at some of its contents on this link:

http://www.amazon.com/gp/product/B0..._m=ATVPDKIKX0DER&pf_rd_r=0TXZ30PTRZSD7FX388B6

But the scholar Geisler is not the only one who says this. Former skeptic and biblical scholar Ralph Muncaster says something very similar but he says all but 10 verses are included in the writings of that time (instead of 11) and he names more writers.

From the article: "Copies of Copies of Copies of Copies" from Remnant Report.com :

"In fact, the lives of the early Church Fathers overlap one another starting around 50 A.D. onward. There are no "gaps" in time when they could have departed from the teachings of their predecessors without oversight or criticism from their peers.
Instead, Church Fathers form an unbroken, overlapping group of teachers and students. The dates of their lives and writings show unbroken unity as they quote one another and the New Testament writings. In fact, all but ten verses of the New Testament are included in their writings. These provide scholars with valuable information about the early New Testament documents. Let's look at the overlapping dates of their lives or writings:

We have John writing Revelation in about A.D. 95.
The Didache, a manual of first-century church practices
Clement of Rome, 30-100
Ignatius, 35-107
Papias, 60-163
Polycarp, 69-155
Justin Martyr, 100-165
Irenaeus, 125-202
Clement of Alexandria, 150-315
Tertullian, 160-220
Hippolytus, 170-235
Origen, 185-253
Cyprian, 200-258
Eusebius, church historian (time of Constantine) 263-339

(Muncaster 2005, 89; Bercot 1998, xvii; The Didache, 2002)

http://www.remnantreport.com/cgi-bin/imcart/read.cgi?article_id=483&sub=22


So - what we have is Geisler (an Evangelical Christian) using himself as a cite....
We also have a group of early evangelicals quoting each other as well as the NT.

Hmm - a bit incestuous, isn't it?

Where's the objectivity? All these folks would appear to have had an agenda.

Where's the evidence that any of this confirms that the original authors of the NT told the truth?
 
Nope. Your post demonstrates the contrary.

Let me put it into baby-talk for you. If you make a crap argument, it's a crap argument.

It doesn't matter how much you NEED it to be true, itr's a crap argument.

It doesn't matter how much you parrotted from someone else, it's a crap argument.

It doesn't matter how often you say it, it's a crap argument.

It doesn't matter how much you scream and shout and troll and hurl insults, it's a crap argument.

OK?

The ONLY way to avoid criticism for making crap arguments is to make good arguments. Which is where I came in. Curious how threatening that point seems to posters here.

All the best,

Roger Pearse


You post critiquing the argument style in this thread would be valid IF this were the beginning of the thread or even inthe first 10 pages. However well reasoned and well argued counters to the suggested evidence were made pointing out specific logical falacies numerous times and the vast majority of them are ignored. Perhaps if the reply was particualy convincing the topic would go ignored for 3 to 6 months then resurface as if it was never countered. After several of those cycles the thread has devolved to a lot of short hand referring back to previous unresolved arguments. The Simon the Zealot remarks as a stand alone arguement inthe last few pages does seem like badgering.

However DOC has made the argument that the Christain Martyrs are 'evidence of the truth of the New Testament' as well as claiming that what is written in the NT is Truth and the Bible is inerrant. Many many people have pointed out thet at the Martyrs arguement boils down the speacial pleading and that different accounts of Simons Martyrdom, while in itself is not evidence, calls into question the validity of the others stories regarding the other Martyrs and the 'factual' nature regarding thier deaths further undermining the argument.


The thread has become a parody of itself. Nearly half the posts here could be replaced by references to previous posts. This digging into Gieslers references is new. You may want to watch how that unfolds before painting the frequent posters with such a broad brush.
 
Let me put it into baby-talk for you. If you make a crap argument, it's a crap argument.

It doesn't matter how much you NEED it to be true, itr's a crap argument.

It doesn't matter how much you parrotted from someone else, it's a crap argument.

It doesn't matter how often you say it, it's a crap argument.

It doesn't matter how much you scream and shout and troll and hurl insults, it's a crap argument.

OK?

..

All the best,

Roger Pearse
Good, you have finally got round to read the opening post. I look forward to your views on the rest of the tripe spewed by DOC.
 
You post critiquing the argument style in this thread would be valid IF this were the beginning of the thread or even inthe first 10 pages... After several of those cycles the thread has devolved to a lot of short hand referring back to previous unresolved arguments.

You're quite right of course. Some threads in various fora continue long past the point at which anyone is listening, and anything said is just crap, intended to inflict pain or demonstrate contempt or whatever. One can't help feeling that moderators should generally close such a thread at that point.

All the best,

Roger Pearse
 
Actually it is very much the truth as Norman Geisler points out in his book cited in post #1 of this thread. Here is a link to that book. After it downloads hit the arrows at the top until you get to page 228. Those outside of the US will not be able to download the contents of the book. But you can get a used copy of the 448 page book on Amazon for $4.

The Demon haunted world starts at $4.39.
And Why People Believe Weird Things is at $4.60.
And a new copy of cosmos is at $4.16
And if you are looking for something about Religion, The Varieties of Scientific Experience: A Personal View of the Search for God is at half that price...

Simon goes and buy a couple.

Sorry. Where was I?
Ha, yeah, that there might be wiser way to spend your money, that's all.

Fixed the quote for you DOC.

Page 228 tells us that the New Testament was quoted so much by 2nd and 3rd century writers (over 36,000 times) that you could reconstruct the entire NT (except for 11 verses) just from their non-biblical writings.


That immediately rose my suspicion.
First because, note for the serious reader: the following sentence is a bit of ad hominem or "poisoning the well", please skip to the next sentence] well, it's Geisler, if the boy mentioned the sky being blue, it'd be enough for me to get the kind of lingering foubt that requires a call NASA, just to check...
But, mostly, it is because it goes quite against what I know and read...

Please note that, as Pizzadeliveryninja mentioned, and for the reasons he mentioned, the idea, advanced by DOC, that this would invalidate Ehrman's argument, is mistaken.


Anyway. The claim, as it stands, is unsupported. Neither Geisler nor Remnants cite any directly which is strange. Scholarly practice in this case would have been to examine the original work, presumably, an article from an academic journal, to confirm that they were reported fairly and then quote the original research.
This strongly suggest dubious scholarship.

Indeed, looking even a bit deeper into this I found where the story appear to have originated, in "The Life, Times, And Missionary Enterprises, Of The Rev. John Campbell" where it is attributed to a a scottish judge from the XVIIIth century, named David Dalrymple (who bore the title of Lord Hailes).
Well,’ said Lord Hailes, ‘that question quite accorded with the turn or taste of my antiquarian mind. On returning home, as I knew I had all the writings of those centuries, I began immediately to collect them, that I might set to work on the arduous task as soon as possible.’ Pointing to a table covered with papers, he said, ‘There have I been busy for these two months, searching for chapters, half-chapters, and sentences of the New Testament, and have marked down what I have found, and where I found it, so that any person may examine and see for himself. I have actually discovered the whole New Testament from those writings, except seven (or eleven) verses (I forget which), which satisfied me that I could discover them also.’ ‘Now,’ said he, ‘here was a way in which God concealed or hid the treasure of his Word, that Julian, the apostate emperor, and other enemies of Christ who tried to extirpate the Gospels from the world, never would have thought of; and though they had, they could never have effected their destructionWell,’ said Lord Hailes, ‘that question quite accorded with the turn or taste of my antiquarian mind. On returning home, as I knew I had all the writings of those centuries, I began immediately to collect them, that I might set to work on the arduous task as soon as possible.’ Pointing to a table covered with papers, he said, ‘There have I been busy for these two months, searching for chapters, half-chapters, and sentences of the New Testament, and have marked down what I have found, and where I found it, so that any person may examine and see for himself. I have actually discovered the whole New Testament from those writings, except seven (or eleven) verses (I forget which), which satisfied me that I could discover them also.’ ‘Now,’ said he, ‘here was a way in which God concealed or hid the treasure of his Word, that Julian, the apostate emperor, and other enemies of Christ who tried to extirpate the Gospels from the world, never would have thought of; and though they had, they could never have effected their destruction


The problem with that is obvious, it is an unsupported anecdote. We have no way of confirming that Dalrymple's findings were correct or that, even, he did truly say that. The "Life and Time", after all, was not published until almost 50 years after the death of Lord Hailes and, from what I read, immediately arose suspicions.

The whole affair is detailled in quite a lot of detail here but, in my opinion, what we have is an unsupported annecdote (I suspect, an example of a pious lie) that has been cheerfully and uncritically discovered by some apologetist and has then been uncritically copied in the apologetist community (in, to use Rincewind bon-mot, quite an incestuous manner) without any serious regard as to its correctness.
I have seen similar phenomenon happen in the evolution denialist community...

As far as I am concerned, it is an urban legend propagated by confirmation seeking believers, not very different of that of the missing day or Hole to hell.


Now, I have been wrong before (once, in 1982) but I'd need to be pointed out at some actual scholarly work rather than a second-hand quote about a doubtful anecdote...
 
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