angrysoba
Philosophile
As much as I like Orwell, that's bull. I've read many passages on "anarchist" communities in Russia and other Eastern European communities around the turn of the century (Lev Aleshker is a good example) but all these communities have, at least, informal codes, customs, behavioral expectations, and a communal method for deciding which goals to pursue and how to pursue them. It's government in everything but name.
I think you're conflating what anarchy is supposed to be according to its proponents and what it inevitably ends up being. However, I don't agree with you that "customs" amounts to "informal laws" as you said earlier.
Once there is a political system, you establish order. Order is incompatible with anarchy.
Sure, this is often the case in practice but the point I am making is that in theory anarchism is indeed a political system (or set of doctrines if you prefer) in which people follow certain principles because they want to. Let me just reiterate so that there is no confusion. This is according to anarchist theory. Not anarchism in practice.
Anarchists however dispute the inference "IF you have a political system THEN you must have an enforced order". I agree with you that in practice it is surely impossible and that was the purpose of my question to anarchists.
angrysoba said:I've never had this fundamental problem of what anarchists do with those who don't want to be anarchists or who won't co-operate answered satisfactorily. They seem to wave the question away with some bland assurance that everyone would be happy in an anarchist community so there would be no reason not to co-operate or that a new way of thinking would "evolve".
When you say that "political systems", "order", "communities" are fundamentally incompatible with anarchy you seem to miss the point. They believe that such things are not incompatible; they simply believe that such things come about by mutual consent and NOT through coercion. All I'm asking is how they guarantee that. I would argue that they can't. You seem to be arguing that anarchist theorists have no interest in a community or in customs, political systems or order because that would be anti-thetical to anarchist principles. I don't agree with that.
It doesn't matter what they call themselves, their actions matter. These communities are the inevitable result of anarchy - people come together, establish a semblance of order to achieve common goals, social contracts to achieve behavioral expectations, etc... that there are no formal "laws" doesn't matter.
Two things.
1) If we imagine anarchism and totalitarianism being at different ends of the same spectrum then we could argue that there has never been a perfect instantiation of either. It wouldn't mean that the theory or the concept is without meaning. It could simply be that one anarchist community is as close as is humanly possible to true anarchy and is worthy of the name just as Stalin's Soviet Union was as close as is humanly possible to perfect totalitarianism and so can be called totalitarian without any serious quibbles.
2) I don't agree that "community", "customs", "common goals", "co-operation", "collectivism" or even "order" are necessarily anti-thetical to anarchism, as I've said.