RoboTimbo
Hostile Nanobacon
I would be more tempted to believe in miracles if I saw DOC address the objections to his fallacies in this thread. That would be a true miracle.
Actually the passage about James the brother of Jesus who was called the Christ, was written by the historian Josephus.
Actually the passage about James the brother of Jesus who was called the Christ, was written by the historian Josephus.So, you don't even know for certain whether James is the brother or cousin of Jesus, but you're sure that everything else in the New Testament is 100% accurate?
<self-referencing link redacted lest we create a black hole>
That's got nothing to do with where the confusion arose in the first place though, does it, DOC? That would be just here, I reckon:
John 19:25 (King James Version)
25Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene.
Do you know why this caused the ambiguity, DOC?
I do, and no doubt so do others, so you'll want to answer vewwy, vewwy carefully, won't you?
But didn't Hegesippus (Eusebius, Hist. Eccl. 2.23) describing the martyrdom of James of Jerusalem say that he was cast from the pinnacle of the Temple in 66CE, and when the fall did not kill him, he was clubbed to death?
So who's fibbing, DOC?
Actually the passage about James the brother of Jesus who was called the Christ, was written by the historian Josephus.
http://www.internationalskeptics.com/forums/showthread.php?postid=6281273#post6281273
I would be more tempted to believe in miracles if I saw DOC address the objections to his fallacies in this thread. That would be a true miracle.
As an analogy to your argument:Well James, the brother {some say cousin} of Jesus was not an official apostle, but being the first bishop of Jerusalem, he comes close.
Here is what historian Josephus says about him:
Festus was now dead, and Albinus was but upon the road; so he assembled the sanhedrin of judges, and brought before them the brother of Jesus, who was called Christ, whose name was James, and some others, [or, some of his companions]; and when he had formed an accusation against them as breakers of the law, he delivered them to be stoned:...
Josephus on the Death of James brother of Jesus, in 62 C.E. Josephus, Antiquities Book 20: chapter 9.
But didn't Hegesippus (Eusebius, Hist. Eccl. 2.23) describing the martyrdom of James of Jerusalem say that he was cast from the pinnacle of the Temple in 66CE, and when the fall did not kill him, he was clubbed to death?
So who's fibbing, DOC?
Eusebius says he was also stoned, so neither was fibbing. He was thrown off a building and that didn't kill him so they started to stone him and club him.
Quote from Eusebius from Wikis article on Jame the Just.
"Accordingly, the scribes and Pharisees
…threw down the just man… [and] began to stone him: for he was not killed by the fall; but he turned, and kneeled down, and said: "I beseech Thee, Lord God our Father, forgive them; for they know not what they do.
And, while they were thus stoning him to death, one of the priests, the sons of Rechab, the son of Rechabim, to whom testimony is borne by Jeremiah the prophet, began to cry aloud, saying: "Cease, what do ye? The just man is praying for us." But one among them, one of the fullers, took the staff with which he was accustomed to wring out the garments he dyed, and hurled it at the head of the just man.
And so he suffered martyrdom; and they buried him on the spot, and the pillar erected to his memory still remains, close by the temple"
Eusebius says he was also stoned, so neither was fibbing. He was thrown off a building and that didn't kill him so they started to stone him and club him.
Quote from Eusebius from Wikis article on Jame the Just.
"Accordingly, the scribes and Pharisees
…threw down the just man… [and] began to stone him: for he was not killed by the fall; but he turned, and kneeled down, and said: "I beseech Thee, Lord God our Father, forgive them; for they know not what they do.
And, while they were thus stoning him to death, one of the priests, the sons of Rechab, the son of Rechabim, to whom testimony is borne by Jeremiah the prophet, began to cry aloud, saying: "Cease, what do ye? The just man is praying for us." But one among them, one of the fullers, took the staff with which he was accustomed to wring out the garments he dyed, and hurled it at the head of the just man.
And so he suffered martyrdom; and they buried him on the spot, and the pillar erected to his memory still remains, close by the temple"
http://en.wikipedia.org/wiki/James_the_Just
And it seems odd Eusebius would also write that a pillar was erected that still remains close by the temple. Why put that in there where people can verify if it is true or not if you are making it up.
Do you notice that word?Eusebius, while quoting Josephus' account, also records otherwise lost passages from Hegesippus (see links below), and Clement of Alexandria (Historia Ecclesiae, 2.23). Hegesippus' account varies somewhat from what Josephus reports, and may have been an attempt to reconcile the various accounts by combining them.
Eusebius says he was also stoned, so neither was fibbing. He was thrown off a building and that didn't kill him so they started to stone him and club him.
Quote from Eusebius from Wikis article on Jame the Just.
"Accordingly, the scribes and Pharisees
…threw down the just man… [and] began to stone him: for he was not killed by the fall; but he turned, and kneeled down, and said: "I beseech Thee, Lord God our Father, forgive them; for they know not what they do.
And, while they were thus stoning him to death, one of the priests, the sons of Rechab, the son of Rechabim, to whom testimony is borne by Jeremiah the prophet, began to cry aloud, saying: "Cease, what do ye? The just man is praying for us." But one among them, one of the fullers, took the staff with which he was accustomed to wring out the garments he dyed, and hurled it at the head of the just man.
And so he suffered martyrdom; and they buried him on the spot, and the pillar erected to his memory still remains, close by the temple"
http://en.wikipedia.org/wiki/James_the_Just
And it seems odd Eusebius would also write that a pillar was erected that still remains close by the temple. Why put that in there where people can verify if it is true or not if you are making it up.
Eusebius says he was also stoned, so neither was fibbing. He was thrown off a building and that didn't kill him so they started to stone him and club him.
Quote from Eusebius from Wikis article on Jame the Just.
"Accordingly, the scribes and Pharisees
…threw down the just man… [and] began to stone him: for he was not killed by the fall; but he turned, and kneeled down, and said: "I beseech Thee, Lord God our Father, forgive them; for they know not what they do.
And, while they were thus stoning him to death, one of the priests, the sons of Rechab, the son of Rechabim, to whom testimony is borne by Jeremiah the prophet, began to cry aloud, saying: "Cease, what do ye? The just man is praying for us." But one among them, one of the fullers, took the staff with which he was accustomed to wring out the garments he dyed, and hurled it at the head of the just man.
And so he suffered martyrdom; and they buried him on the spot, and the pillar erected to his memory still remains, close by the temple"
http://en.wikipedia.org/wiki/James_the_Just
And it seems odd Eusebius would also write that a pillar was erected that still remains close by the temple. Why put that in there where people can verify if it is true or not if you are making it up.
Another generalized statement. Why don't you just let the posts stand for themselves. And I have responded to posts that talk of fallacies.I would be more tempted to believe in miracles if I saw DOC address the objections to his fallacies in this thread. That would be a true miracle.
Akhenaten said:Here is what historian Josephus says about him:
Festus was now dead, and Albinus was but upon the road; so he assembled the sanhedrin of judges, and brought before them the brother of Jesus, who was called Christ, whose name was James, and some others, [or, some of his companions]; and when he had formed an accusation against them as breakers of the law, he delivered them to be stoned:...
Josephus on the Death of James brother of Jesus, in 62 C.E. Josephus, Antiquities Book 20: chapter 9.
But didn't Hegesippus (Eusebius, Hist. Eccl. 2.23) describing the martyrdom of James of Jerusalem say that he was cast from the pinnacle of the Temple in 66CE, and when the fall did not kill him, he was clubbed to death?
So who's fibbing, DOC?
Eusebius says he was also stoned, so neither was fibbing. He was thrown off a building and that didn't kill him so they started to stone him and club him.
Quote from Eusebius from Wikis article on Jame the Just.
"Accordingly, the scribes and Pharisees
…threw down the just man… [and] began to stone him: for he was not killed by the fall; but he turned, and kneeled down, and said: "I beseech Thee, Lord God our Father, forgive them; for they know not what they do.
And, while they were thus stoning him to death, one of the priests, the sons of Rechab, the son of Rechabim, to whom testimony is borne by Jeremiah the prophet, began to cry aloud, saying: "Cease, what do ye? The just man is praying for us." But one among them, one of the fullers, took the staff with which he was accustomed to wring out the garments he dyed, and hurled it at the head of the just man.
Even if we ignore the bit you left out where the dates are off by four years, we're still left with two completely different accounts of the same dude's coming to a sticky end, and that's the whole bloody point! Without some kind of corroborating evidence, there's no way of knowing if either of these accounts is even remotely true.
There are sources for some of these blokes being done in three or four times. When are you going to address Rincewind's post which deals with this subject?
And so he suffered martyrdom; and they buried him on the spot, and the pillar erected to his memory still remains, close by the temple"
According to Honest Akhmed the the tour guide???
Get real, DOC.
Another generalized statement. Why don't you just let the posts stand for themselves. And I have responded to posts that talk of fallacies.
Which specific post that talks of a fallacy do you want me to address the most and I will address it.
Another generalized statement. Why don't you just let the posts stand for themselves. And I have responded to posts that talk of fallacies.
Which specific post that talks of a fallacy do you want me to address the most and I will address it.